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Alphabetical    [«  »]
singularity 1
sins 3
sioj 2
sion 55
sion5 1
sionand 1
sirmium 14
Frequency    [«  »]
56 what
56 will
55 on
55 sion
52 likeness
52 lord
51 since
St. Hilary of Poitiers
On the Councils, or the Faith of the Easterns

IntraText - Concordances

sion

   Part, Paragraph
1 1, 10| their peace about o9moiou/sion and o9moiou/sion, they determined 2 1, 10| o9moiou/sion and o9moiou/sion, they determined that God 3 1, 11| more exactly, as to o0moou/sion, or what is called o0moiou/ 4 1, 11| or what is called o0moiou/sion, there ought to be no mention 5 1, 28| say nothing of the o0moou/sion. But even in former times, 6 1, 76| substance, in Greeko0moou/sion, and similar substance or 7 1, 76| similar substance or o0moiou/sion, and shewing very completely 8 1, 78| desired silence as to o0moou/sion and o0moiou/sion on the 9 1, 78| o0moou/sion and o0moiou/sion on the ground that they 10 1, 78| the significance of o0moou/sion: as though there had never 11 1, 78| did not know what o0moou/sion was, or were really unaware 12 1, 78| really unaware that o0moou/sion meant of a like essence. 13 1, 78| They avoid the words o0moou/sion and o0moiou/sion, because 14 1, 78| o0moou/sion and o0moiou/sion, because they are not in 15 1, 78| of the meaning of o0moou/sion. But if on these points 16 1, 78| ignorance of the word o0moiou/sion. I do not greatly complain 17 1, 80| of o0moou/sionand o0moiou/sion, which Valens, Ursacius 18 1, 80| And with regard to o0moou/sion and o0moiou/sion your proof 19 1, 80| o0moou/sion and o0moiou/sion your proof has left no difficulty 20 1, 80| dealing with the o0moou/sion, or the one essence, you 21 1, 80| rejected the word o0moou/sion, on the ground that by attributing 22 1, 80| disapproving of the o0moou/sion that in the Council of Nicaea 23 1, 80| For if the word o0moou/sion must be repudiated on account 24 1, 80| afraid that the word o0moiou/sion which is equally absent 25 1, 81| interpretation of o0moou/sion we not only reject but hate. 26 1, 83| intended by saying o0moou/sion, that is, of one substance: 27 1, 83| interpretation of o0moou/sion. I do not think the Council 28 1, 83| in Greek they call o0moou/sion); By whom all things were 29 1, 83| in Greek they call o0moou/sion). What occasion is there 30 1, 83| here of the word o0moou/sion) that the Son is produced 31 1, 85| Some misunderstand o0moou/sion; does that prevent me from 32 1, 85| in using the word o0moou/sion; does that make the Arians 33 1, 86| silence about the word o0moou/sion.' Against my will I must 34 1, 86| silence about the word o0moiou/sion? I beseech you that there 35 1, 87| I understand by o0moou/sion God of God, not of an essence 36 1, 87| before I knew the word o0moou/sion but it greatly helped my 37 1, 87| when I express it by o0moou/sion while you cannot disapprove 38 1, 87| when expressed by o0moiou/sion? For you condemn my faith, 39 1, 87| any one from using o0moou/sion in the sense of Paul of 40 1, 87| we to fear that o0moiou/sion does not imply the same 41 1, 87| the same belief as o0moou/sion? Let us decree that there 42 1, 87| substance. The word o0moou/sion can be understood in a wrong 43 1, 87| Arians by denying the o0moou/sion?~ 44 1, 88| ambiguity of the word o0moou/sion troubles and offends me.' 45 1, 88| inadequacy of the word o0moiou/sion. Many deceptions come from 46 1, 88| connection exists, the o0moou/sion is implied. It is a likeness 47 1, 90| it. To approve of o0moiou/sion, we need not disapprove 48 1, 90| not disapprove of o0moou/sion. Let us think of the many 49 1, 90| anathematized who says o0moou/sion and says it in the right 50 1, 90| not know the word o0moiou/sion, or understand it, unless 51 1, 90| have interpreted o0moiou/sion by o0moou/sion. That is, 52 1, 90| interpreted o0moiou/sion by o0moou/sion. That is, I believed that 53 1, 90| me the meaning of o0moou/sion and o0moiou/sion. Our desire 54 1, 90| o0moou/sion and o0moiou/sion. Our desire is sacred. Let 55 1, 90| the due meaning of o0moou/sion with scrupulous care; the


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