Part, Paragraph

 1   1, 8 |        Ariminum, and that one or two bishops from each province
 2   1, 11|        not to say that there are two Gods, for the Lord Himself
 3   1, 11|          doctrine that there are two Persons of Father and Son;
 4   1, 16|      here signified as Son under two different expressions, as
 5   1, 18|   reality of her own nature. The two things combined become one,
 6   1, 23|          and He who was sent are two Persons (for the Sent and
 7   1, 34|           from Asia, namely, the two provinces of Phrygia, Pisidia,
 8   1, 34|       HaemimontusMoesia, and the two provinces of Pannonia, have
 9   1, 38|       the Father and the Son are two Gods: let him be anathema.~
10   1, 38|       the Father and the Son are two Gods. because of the aforesaid
11   1, 38|      saying as though there were two incapable of birth and unborn
12   1, 38|     without beginning, and makes two Gods: let him be anathema.
13   1, 40|       the Father and the Son are two Gods: let him be anathema.~
14   1, 41|       the Father and the Son are two Gods, and it is also accursed
15   1, 41|        of the other in asserting two Gods is excluded. For there
16   1, 41|        is God, and between these two truths lies the impious
17   1, 41|        the impious confession of two Gods: They must on the ground
18   1, 50|          Father and the Son, are two Gods because of the aforesaid
19   1, 51|    impious to say that there are two Gods: not that they refrain
20   1, 51|        it is profane to speak of two equal Gods. God is One on
21   1, 52|        predicate one Person with two names.~XIX. "If any man
22   1, 56|   religion to say that there are two Gods, because we remember
23   1, 57|     while we deny that there are two Gods, abhor the idea of
24   1, 57|         of substance between the two Persons.~XXIV. "If any man
25   1, 59|    speaking as though there were two incapable of birth and unborn
26   1, 59|     without beginning, and makes two Gods: let him be anathema.
27   1, 60|          is one, there cannot be two incapable of birth: because
28   1, 64|          will that there are not two Gods but one God; nor do
29   1, 64|           We deny that there are two incapable of birth, because
30   1, 67|    divide the one substance into two, for their substance by
31   1, 68|    existence although denoted by two titles: then though we confess
32   1, 68|       prior substance, which the two equal Persons both possess.
33   1, 68|       one original substance and two Persons, who are as it were
34   1, 68|       this one substance. For as two fellow-heirs are two, and
35   1, 68|          as two fellow-heirs are two, and the heritage of which
36   1, 68|         anterior to them, so the two equal Persons might appear
37   1, 68|      there is one Person who has two titles, or one divided substance
38   1, 68|          substance that has made two imperfect substances, or
39   1, 68|      been usurped and assumed by two and which is called one
40   1, 68|       before it was severed into two. Where then is there room
41   1, 73|       Scriptures, And Adam lived two hundred and thirty years,
42   1, 78|        they mean that there were two Persons who suffered? This
43   1, 78| ignorance are but human. But the two bishops, Ursacius and Valens,
44   1, 80|          a prior substance which two Persons had divided between
45   1, 83|        substance divided between two Persons, but the Son born