Part, Paragraph

 1   1, 14|                         14. The person of the recipient and of
 2   1, 14|         one solitary and unique person is implied, we may not suppose
 3   1, 14|       suppose that the selfsame person who gave received from Himself.
 4   1, 21|  similarity the Son is the same Person as the Father: for this
 5   1, 22|       and the Begotten the same Person; while on the other hand
 6   1, 22|        begets can be called one Person. Nor is He an emanation
 7   1, 22|       because the Father is one Person and the Son another, inasmuch
 8   1, 22|         admitted to be the same Person, and therefore denies that
 9   1, 23|      the teaching of a unity of person under the cloak of an essential
10   1, 23|        single monad because one Person does not differ in kind
11   1, 23|   ground that the Father is one Person and the Son another, a preaching
12   1, 23|        the Sender cannot be one Person) they should be considered
13   1, 23|      the Begotten cannot be one Person, He who is born and He who
14   1, 25|        timeless substance (i.e. Person) of the Only-begotten Son
15   1, 26|      Son in a single and unique Person. For in excluding times
16   1, 26|         the unique and singular Person of the unborn essence. For
17   1, 27|       an identical essence, the Person of the Son is not annihilated
18   1, 27|        not a creature, but is a Person undistinguished from the
19   1, 27|     there is not one subsisting Person who is called both Father
20   1, 29|        carefully signifying the Person, and order, and glory of
21   1, 31|      Holy Ghost referred to the Person and order and glory of each
22   1, 32|     nomenclature imply only one Person, so that the Father alone
23   1, 38|      and the Holy Ghost are one Person: let him be anathema.~XIX. "
24   1, 42|          has not repudiated the Person of the begotten essence
25   1, 42|        undivided nature in each Person.~V. "If any man say that
26   1, 49|         could affect though the Person of the Word had no infirmity
27   1, 49|    because like His Father, His Person is of an impossible essence,
28   1, 50|         to the Father, deny the Person of the Son. The clearness
29   1, 51|      Father and the Son are one Person: let him be anathema."~
30   1, 52|        to dare to predicate one Person with two names.~XIX. "If
31   1, 55|        and rank peculiar to His Person, and since the Father and
32   1, 60|  quality that can belong to one Person only. The Son is God for
33   1, 64|     There is not one subsistent Person, but a similar substance
34   1, 64|        not think them to be one Person because they are one: we
35   1, 64|        nevertheless are not one Person.~
36   1, 67|        wrested to mean a single Person. Therefore the one substance
37   1, 68| constitute one undifferentiated Person. Nay, there immediately
38   1, 68|        either that there is one Person who has two titles, or one
39   1, 69|    substance. God is not one in Person but in nature, for the Born
40   1, 71|      Persons and not a solitary Person.~
41   1, 72|     express the equality of one Person with the other except by
42   1, 74|        are one, not by unity of Person but by equality of nature.~
43   1, 76|       imply unity, not unity of person but of kind. It is right
44   1, 83|    there is one solitary divine Person, but that the Son is born