Part, Paragraph

 1   1, 13|          say, As the Father hath life in Himself, so also hath
 2   1, 13|         given to the Son to have life in Himself, shall say that
 3   1, 13|         that He who has received life from the Father, and who
 4   1, 13|          the same as He who gave life: let him be anathema."~
 5   1, 14|        through the Author of His life, and no one will declare
 6   1, 14|       declare that He who enjoys life and He through whom His
 7   1, 14|          and He through whom His life is caused are personally
 8   1, 15|           For as the Father hath life in Himself so also He hath
 9   1, 15|         given to the Son to have life in Himself; denies that
10   1, 15|          is plain that since the life which is understood to exist
11   1, 15|     signifies substance, and the life of the Only-begotten which
12   1, 16|      nature. For what in each is life, that in each is signified
13   1, 16| signified by essence. And in the life which is begotten of life,
14   1, 16|        life which is begotten of life, i.e. in the essence which
15   1, 16|         unlike (and that because life is of life), He keeps in
16   1, 16|          that because life is of life), He keeps in Himself a
17   1, 16|          besets, that is, of the life which is possessed and which
18   1, 16|          gave; and as possessing life He gave life to be possessed.
19   1, 16|          possessing life He gave life to be possessed. And thus
20   1, 16|      what is born of essence, as life of life, is essentially
21   1, 16|      born of essence, as life of life, is essentially like itself,
22   1, 18|           For as the Father hath life in Himself, so also hath
23   1, 18|         given to the Son to have life in Himself, as well as His
24   1, 18|         the knowledge of eternal life which is in the Father and
25   1, 19|         says, As the Father hath life in Himself, so also hath
26   1, 19|         have lift in Himself. In life is implied nature and essence;
27   1, 19|          Therefore similarity of life contains similarity of might:
28   1, 19|          cannot be similarity of life where the nature is dissimilar.
29   1, 19|        the Son does also, so the life that the Father has He has
30   1, 20|        incorporeal Son draws His life from the incorporeal Father:
31   1, 27|          there on account of the life which the Father has and
32   1, 27|     which the Father has and the life which the Son has received,
33   1, 27| substance (this being implied in life) from that which the Son
34   1, 29|        the Word, the Wisdom, the Life, true Light, true Way, the
35   1, 29|         our faith, and leader of life. For He said, I came down
36   1, 34|         and Wisdom and Might and Life and true Light: and who
37   1, 38|         and Wisdom and Might and Life and true Light: who in the
38   1, 48|         calmness in His passion, life in His death? God knowing