Part, Paragraph

 1   1, 25| derived from the Father to the unborn essence of God, as though
 2   1, 26|        time, the Father who is unborn might under the appellation
 3   1, 26|     and singular Person of the unborn essence. For it is one thing
 4   1, 26|        times and another to be unborn; the first admits of birth (
 5   1, 33|    between Father and Son, the Unborn and the Only-begotten, in
 6   1, 36|        since in confessing the Unborn God the Father, and the
 7   1, 38|      man dares to say that the Unborn God, or a part of Him, was
 8   1, 38|        understands thereby the Unborn God: let him be anathema.~
 9   1, 38|     appear to Abraham, but the Unborn God, or a part of Him: let
10   1, 38|        Jacob as a man, but the Unborn God, or a part of Him: let
11   1, 38|  Paraclete says that He is the Unborn God: let him be anathema.~
12   1, 38|     two incapable of birth and unborn and without beginning, and
13   1, 40|  Father is eternal. And so the Unborn Father and the Only-begotten
14   1, 41|      one dares to say that the Unborn God, or a part of Him, was
15   1, 42|   heretics to declare that the Unborn God, or a part of Him, was
16   1, 45|       ventured to say that the Unborn God by expansion of His
17   1, 46|        understands thereby the Unborn God: let him be anathema"~
18   1, 47| condemnation who says that the Unborn God became man: God made
19   1, 47|       God but denied to be the Unborn God, the Father being distinguished
20   1, 49|       appear to Abrahambut the Unborn God, or a part of Him: let
21   1, 49|     with Jacob as a manbut the Unborn God, or a part of Him: let
22   1, 50|       and should attach to the Unborn God with the foolish perversity
23   1, 51|   essence and because from the Unborn God the Father, who is the
24   1, 51|      of the fact that both the Unborn Father is God and the Only-begotten
25   1, 52|   Paraclete say that He is the Unborn God: let him be anathema."~
26   1, 53|       anathema the predicating Unborn God of the Paraclete. For
27   1, 53|     for our consolation is the Unborn God.~XX. "If any man deny
28   1, 58|       is impossible and itself unborn. All created things are
29   1, 59|     two incapable of birth and unborn and without beginning, and
30   1, 60|      for the nature of the one Unborn God demands that we should
31   1, 60|      nature, begotten from the unborn essence, in the one name
32   1, 60|         in the one name of the Unborn God. For the Head of all
33   1, 64|     God, for His source is the Unborn substance. There is not
34   1, 84|     with God who dwells in the unborn light, since in Genesis
35   1, 87|        of the substance of the unborn God, that He is begotten