Part, Paragraph

  1   1    |       Christ, eternal salvation in God our Lord.~
  2   1, 2 |           our common faith. Praise God for the unshaken stability
  3   1, 3 |        blasphemy struggled against God, you who still remain with
  4   1, 4 |      actions of the wicked against God, within our boundaries alone
  5   1, 6 |            fear, not about you, as God is witness of my heart,
  6   1, 8 |           counsel. For the word of God cannot be exiled as our
  7   1, 10|      Father to be the one and only God of all things, and deny
  8   1, 10|             and deny the Son to be God: and while they determined
  9   1, 10|         sion, they determined that God the Son should be asserted
 10   1, 10|         asserted to be born not of God the Father, but of nothing,
 11   1, 10|            of another essence than God, as the later creatures.
 12   1, 10|          not to know that He is of God: just as if it could be
 13   1, 11|          evident that there is one God, the Father Almighty, according
 14   1, 11|           and your Father, unto My God and your God . So there
 15   1, 11|       Father, unto My God and your God . So there is one God over
 16   1, 11|         your God . So there is one God over all, as the Apostle
 17   1, 11|      Apostle hath taught us, Is He God of the Jews only? Is He
 18   1, 11|    Gentiles also: seeing it is one God, which shall justify the
 19   1, 11|        been begotten of the Father God of God, Light of Light,
 20   1, 11|      begotten of the Father God of God, Light of Light, and that
 21   1, 11|        Father, And that the Son of God Himself, our Lord and God,
 22   1, 11|          God Himself, our Lord and God, as we read took flesh,
 23   1, 12|         the image of the invisible God, says that the image of
 24   1, 12|             says that the image of God is the same as the invisible
 25   1, 12|          the same as the invisible God, as though refusing to confess
 26   1, 14|          Son is like the invisible God, denies that the Son who
 27   1, 14|         the image of the invisible God (whose image is understood
 28   1, 15|           the Only-begotten Son of God and the image of the invisible
 29   1, 15|         the image of the invisible God, it is necessary that He
 30   1, 15|         and image of the invisible God embraces in Himself the
 31   1, 16|         has been given. For though God begat Him of Himself, in
 32   1, 16|            that the perfect Son of God was here signified as Son
 33   1, 17|            who say that the Son of God is only a creature or formation
 34   1, 17|             But because the Son of God was not begotten after the
 35   1, 17| childbearing, but was born perfect God of perfect God; therefore
 36   1, 17|        born perfect God of perfect God; therefore Wisdom says that
 37   1, 18|          of her nature begotten of God the Father is genuine and
 38   1, 18|          for the Son being born of God without any change in God,
 39   1, 18|          God without any change in God, is so born of the Father
 40   1, 18|            to aver that the Son of God is a creature is condemned
 41   1, 19|           about the omnipotence of God the Father, if the might
 42   1, 20|            for they are aware that God is called the Father of
 43   1, 20|           saints are named sons of God. In like manner they declare
 44   1, 20|          nature. We shall not call God Father for having a creature
 45   1, 20|          that something other than God is born of God, and who
 46   1, 20|          other than God is born of God, and who suppose that the
 47   1, 23|          lest we should understand God to be a single monad because
 48   1, 23|            impossible that the one God should be called Son and
 49   1, 23|         And if any one admits that God became Father of the Only-begotten
 50   1, 23|        Word, and the Word was with God, and the Word was God, let
 51   1, 23|         with God, and the Word was God, let him be anathema."~
 52   1, 24|           the eternal and infinite God cannot be understood as
 53   1, 24|           Gospel the Only-begotten God the Word is recognized even
 54   1, 24|        beginning rather to be with God than to be born.~XI. "And
 55   1, 25|        lest He who is the image of God, who is the Word, who is
 56   1, 25|            who is the Word, who is God with God in the beginning,
 57   1, 25|          the Word, who is God with God in the beginning, who is
 58   1, 25|          both image, and Word, and God. For if He be proclaimed
 59   1, 25|            For that very fact that God is Father prevents there
 60   1, 25|           to the unborn essence of God, as though calling the Father
 61   1, 27|         Sender: there the truth of God's Fatherhood is not bound
 62   1, 29|         apostolic tradition in one God the Father Almighty, the
 63   1, 29|             His Only-begotten Son, God through whom are all things,
 64   1, 29|            begotten of the Father, God of God, whole God of whole
 65   1, 29|     begotten of the Father, God of God, whole God of whole God,
 66   1, 29|          Father, God of God, whole God of whole God, One of One
 67   1, 29|            God, whole God of whole God, One of One perfect God
 68   1, 29|            God, One of One perfect God of perfect God, King of
 69   1, 29|         One perfect God of perfect God, King of King, Lord of Lord,
 70   1, 29|          was in the beginning with God, the Word of God, according
 71   1, 29|    beginning with God, the Word of God, according to what is said
 72   1, 29|           Gospel, and the Word was God, through whom all things
 73   1, 29|           Lambthe Mediator between God and man, the Apostle of
 74   1, 30|            the end in the sight of God and Christ, we say anathema
 75   1, 33|          Son. For when it is said, God of God, whole God of whole
 76   1, 33|            when it is said, God of God, whole God of whole God,
 77   1, 33|            said, God of God, whole God of whole God, there is no
 78   1, 33|            God, whole God of whole God, there is no room for doubting
 79   1, 33|            for doubting that whole God is born of whole God. For
 80   1, 33|         whole God is born of whole God. For the nature of God who
 81   1, 33|       whole God. For the nature of God who is of God admits of
 82   1, 33|            nature of God who is of God admits of no difference,
 83   1, 33|           difference, and as whole God of whole God He is in all
 84   1, 33|          and as whole God of whole God He is in all in which the
 85   1, 33|          He is One of One, perfect God of perfect God. Except in
 86   1, 33|             perfect God of perfect God. Except in having a cause
 87   1, 33|            might and glory. For as God of God, whole God of whole
 88   1, 33|           and glory. For as God of God, whole God of whole God,
 89   1, 33|           For as God of God, whole God of whole God, One of One,
 90   1, 33|            God, whole God of whole God, One of One, perfect God
 91   1, 33|           God, One of One, perfect God of perfect God, King of
 92   1, 33|             perfect God of perfect God, King of King and Lord of
 93   1, 33|         been in the beginning with God as God the Word, the fact
 94   1, 33|          the beginning with God as God the Word, the fact that
 95   1, 33|          it did to exclude a monad God with a threefold title,
 96   1, 34|          creed.~"We believe in one God, the Father Almighty, Creator
 97   1, 34|            begotten of the Father, God of God, Light of Light,
 98   1, 34|     begotten of the Father, God of God, Light of Light, through
 99   1, 34|            who say that the Son of God is sprung from things non-existent
100   1, 34|     another substance and not from God, and that there was a time
101   1, 34|        Gods, or that Christ is not God and that before the ages
102   1, 34|          neither Christ nor Son of God, or that He Himself is the
103   1, 35|       other substance than that of God, it also declares to be
104   1, 35|         other substance and not of God. And so since He does not
105   1, 35|         from any other source than God, it cannot be doubted that
106   1, 35|          those qualities which are God's; since the Only-begotten
107   1, 36|         Gods: because according to God's true nature His substance
108   1, 36|           their nature and that of God is different. In that sense
109   1, 36|       Furthermore in the nature of God, God is one, yet in such
110   1, 36|  Furthermore in the nature of God, God is one, yet in such a way
111   1, 36|           way that the Son also is God, because in Him there is
112   1, 36|            nature: and since He is God of God, both must be God,
113   1, 36|             and since He is God of God, both must be God, and since
114   1, 36|           God of God, both must be God, and since there is no difference
115   1, 36|         who denies that the Son is God; it is fully shewn that
116   1, 36|           in confessing the Unborn God the Father, and the Only-begotten
117   1, 36|      Father, and the Only-begotten God the Son, with no dissimilarity
118   1, 36|       between them, each is called God, yet God must be believed
119   1, 36|            each is called God, yet God must be believed and be
120   1, 37|     prevent the declaration of one God seeming to affirm that God
121   1, 37|         God seeming to affirm that God is a solitary monad without
122   1, 37|            suggestion that because God is one, therefore God the
123   1, 37|      because God is one, therefore God the Father is one and solitary,
124   1, 37|         Son who comes to birth one God must be declared to exist
125   1, 37|           born of the substance of God is born also of His purpose
126   1, 37|       perfection of the essence of God born from the essence of
127   1, 37|           born from the essence of God. It follows that we should
128   1, 38|             38. "We believe in one God the Father Almighty, the
129   1, 38|            Father before all ages, God of God, Light of Light through
130   1, 38|            before all ages, God of God, Light of Light through
131   1, 38|     another substance and not from God, and that there was a time
132   1, 38|           And if any man says that God is one, but does not confess
133   1, 38|           not confess that Christ, God the Son of God, ministered
134   1, 38|        that Christ, God the Son of God, ministered to the Father
135   1, 38|       dares to say that the Unborn God, or a part of Him, was born
136   1, 38|       before the ages and was with God, and that all things were
137   1, 38|         says that the substance of God is expanded and contracted:
138   1, 38|          the expanded substance of God makes the Son; or names
139   1, 38|           man says that the Son of God is the internal or uttered
140   1, 38|        internal or uttered Word of God: let him be anathema.~IX. "
141   1, 38|         any man though saying that God and Man was born of Mary,
142   1, 38|     understands thereby the Unborn God: let him be anathema.~XI. "
143   1, 38|       hearing that the only Son of God was crucified, says that
144   1, 38|          Father to the Son, but by God to Himself: let him be anathema.~
145   1, 38|            Abraham, but the Unborn God, or a part of Him: let him
146   1, 38|           as a man, but the Unborn God, or a part of Him: let him
147   1, 38|         says that He is the Unborn God: let him be anathema.~XX. "
148   1, 38|          the Eternal Only-begotten God the words, I am the first
149   1, 38|          the words, I am the first God, and I am the last God,
150   1, 38|       first God, and I am the last God, and beside Me there is
151   1, 38|          and beside Me there is no Godwhich were spoken for the
152   1, 38|            was made by the will of God, like any object in creation:
153   1, 38|          or beginning of Christ is God: for so to One who is without
154   1, 38|          denies that Christ who is God and Son of God, personally
155   1, 38|       Christ who is God and Son of God, personally existed before
156   1, 39|     another substance and not from God, and that there was a time
157   1, 40|            His origin, but that of God: therefore nothing else
158   1, 40|        born in Him but all that is God; because His existence is
159   1, 40|           And if any man says that God is one, but does not confess
160   1, 40|         confess that Christ who is God and eternal Son of God ministered
161   1, 40|          is God and eternal Son of God ministered to the Father
162   1, 41|            to deny that the Son is God, any opinion as to the substance
163   1, 41|            essence, except that of God the Father, from which God
164   1, 41|         God the Father, from which God the Son of God was born
165   1, 41|          from which God the Son of God was born before time. For
166   1, 41|           are compelled to confess God the Father, and roundly
167   1, 41|     declare that Christ the Son of God is God, and between these
168   1, 41|           Christ the Son of God is God, and between these two truths
169   1, 41|       dares to say that the Unborn God, or a part of Him, was born
170   1, 42|            declare that the Unborn God, or a part of Him, was born
171   1, 42|        name, that the substance of God is singular and undifferentiated
172   1, 42|             that is, predicate one God, on account of the exactly
173   1, 42|           before the ages and with God, and that all things were
174   1, 43|             While denying that the God of us all, the Son of God,
175   1, 43|          God of us all, the Son of God, existed before He was born
176   1, 43|           the Only-begotten Son of God was born of the Father before
177   1, 43|         says that the substance of God is expanded and contracted:
178   1, 44|         are bodily affections: but God who is a Spirit and breathes
179   1, 44|          the expanded substance of God makes the Son, or names
180   1, 45|          teach the immutability of God, yet prepared the way for
181   1, 45|    ventured to say that the Unborn God by expansion of His substance
182   1, 45|        that the Son who is perfect God born before time began was
183   1, 45|        internal or uttered Word of God: let him be anathema."~
184   1, 46|            in them lies the Son of God, confess Him to be only
185   1, 46|          impersonal voice: so that God the Father has as Son a
186   1, 46|      condemned, which asserts that God the Word. who was in the
187   1, 46|          was in the beginning with God, is only the word of a voice
188   1, 46|            declare that the Son of God is born of Mary without
189   1, 46|   declaring Him to be both Man and God. But lest the declaration
190   1, 46|        declaration that He is both God and Man should give occasion
191   1, 46|         any man though saying that God and Man was born of Mary,
192   1, 46|     understands thereby the Unborn God: let him be anathema"~
193   1, 47|           who says that the Son of God by Mary is man and not God;
194   1, 47|         God by Mary is man and not God; and he falls under the
195   1, 47|           who says that the Unborn God became man: God made Man
196   1, 47|         the Unborn God became man: God made Man is not denied to
197   1, 47|            Man is not denied to be God but denied to be the Unborn
198   1, 47|            denied to be the Unborn God, the Father being distinguished
199   1, 48|        passion, life in His death? God knowing no change, when
200   1, 48|       hearing that the only Son of God was crucified, says that
201   1, 49|      infirmity of the flesh, yet ú God the Word when made Flesh
202   1, 49|          Father to the Son, but by God to Himself: let him be anathema.~
203   1, 49|           to Abrahambut the Unborn God, or a part of Him: let him
204   1, 49|       Jacob as a manbut the Unborn God, or a part of Him: let him
205   1, 50|          to assert that the Son of God did not exist before the
206   1, 50|        should attach to the Unborn God with the foolish perversity
207   1, 50|          which refer to the Son of God, and while applying them
208   1, 51|           order to deny that He is God. For, since he is anathema
209   1, 51|          who denies that Christ is God, it is not on that score
210   1, 51|           speak of two equal Gods. God is One on account of the
211   1, 51|            because from the Unborn God the Father, who is the one
212   1, 51|         the Father, who is the one God, the Only-begotten God the
213   1, 51|         one God, the Only-begotten God the Son is born, and draws
214   1, 51|         His divine Being only from God; and since the essence of
215   1, 51|          down at the right hand of God when it was told Him to
216   1, 51|          both the Unborn Father is God and the Only-begotten Son
217   1, 51|           the Only-begotten Son of God is God, God is nevertheless
218   1, 51|        Only-begotten Son of God is God, God is nevertheless One,
219   1, 51|   Only-begotten Son of God is God, God is nevertheless One, and
220   1, 51|            because it implies that God is His Father is yet a name
221   1, 52|          say that He is the Unborn God: let him be anathema."~
222   1, 53|    anathema the predicating Unborn God of the Paraclete. For it
223   1, 53|          consolation is the Unborn God.~XX. "If any man deny that,
224   1, 56|        that there is more than one God: how much more worthy of
225   1, 56|          the Eternal Only-begotten God, the words, I am the first
226   1, 56|          the words, I am the first God, and I am the last God,
227   1, 56|       first God, and I am the last God, and beside Me there is
228   1, 56|          and beside Me there is no Godwhich were spoken for the
229   1, 57|           of gods and declare that God is only one, we cannot deny
230   1, 57|        cannot deny that the Son of God is God. Nay, the true character
231   1, 57|        deny that the Son of God is God. Nay, the true character
232   1, 57|       words, Beside Me there is no God, cannot rob the Son of His
233   1, 57|       because beside Him who is of God there is no other God. And
234   1, 57|           of God there is no other God. And these words of God
235   1, 57|            God. And these words of God the Father cannot annul
236   1, 57|          proving the bare unity of God, because they are ignorant
237   1, 57|      ignorant of the Only-begotten God. But we, while we deny that
238   1, 57|       words, Beside Me there is no God, take away an impious belief
239   1, 57|           gods. In confessing that God is One, and also saying
240   1, 57|        also saying that the Son is God, our use of the same name
241   1, 57|            was made by the will of God, like any object in creation:
242   1, 58|          all creatures the will of God has given substance: but
243   1, 58|         created things are such as God willed them to be: but the
244   1, 58|         but the Son who is born of God has such a personality as
245   1, 58|          has such a personality as God has. God's nature did not
246   1, 58|            personality as God has. God's nature did not produce
247   1, 58|            but the Son begotten of God's substance has derived
248   1, 59|       things, owe His existence to God's will, lest He should be
249   1, 59|           heretics to attribute to God the Father a necessity of
250   1, 59|       acted upon does not exist in God the Father in the ineffable
251   1, 59|          or beginning of Christ is God: for so to One who is without
252   1, 60|          is the height of impiety. God would no longer be One:
253   1, 60|           nature of the one Unborn God demands that we should confess
254   1, 60|        that we should confess that God is one. Since therefore
255   1, 60|            is one. Since therefore God is one, there cannot be
256   1, 60|        incapable of birth: because God is one (although both the
257   1, 60|        although both the Father is God and the Son of God is God)
258   1, 60|       Father is God and the Son of God is God) for the very reason
259   1, 60|          God and the Son of God is God) for the very reason that
260   1, 60|            Person only. The Son is God for the very reason that
261   1, 60|          in order to predicate one God incapable of birth and consequently
262   1, 60|         birth and consequently one God, and in order to embrace
263   1, 60|         the one name of the Unborn God. For the Head of all things
264   1, 60|         but the Head of the Son is God. And to one God through
265   1, 60|         the Son is God. And to one God through this stepping-stone
266   1, 60|         beginning from Him to whom God Himself is the beginning.~
267   1, 60|         denies that Christ, who is God and the Son of God, existed
268   1, 60|          who is God and the Son of God, existed before time began
269   1, 61|            beginning of the Son of God dated from His birth of
270   1, 61|          Lord Jesus Christ, who is God and Son of God, cannot be
271   1, 61|      Christ, who is God and Son of God, cannot be separated from
272   1, 62|         The infinite and boundless God cannot be made comprehensible
273   1, 63|           staying, really know not God. Would that they knew nothing
274   1, 64|           are not two Gods but one God; nor do we therefore deny
275   1, 64|     therefore deny that the Son of God is also God; for He is God
276   1, 64|        that the Son of God is also God; for He is God of God. We
277   1, 64|         God is also God; for He is God of God. We deny that there
278   1, 64|         also God; for He is God of God. We deny that there are
279   1, 64|        incapable of birth, because God is one through the prerogative
280   1, 64|         that the Unbegotten is not God, for His source is the Unborn
281   1, 64|           There is not one name of God applied to dissimilar natures,
282   1, 65|        cannot speak as it would of God, for it is enough for its
283   1, 65|        have believed the things of God.~
284   1, 66|             is in no danger before God, and I have shewn you, as
285   1, 69|          making Himself equal with God, in whose form He remained,
286   1, 69|           He is not any portion of God, but is whole God. He is
287   1, 69|       portion of God, but is whole God. He is not Himself the source
288   1, 69|            the image; the image of God born of God to be God. He
289   1, 69|           the image of God born of God to be God. He is not a creature
290   1, 69|           of God born of God to be God. He is not a creature but
291   1, 69|           is not a creature but is God. Not another God in the
292   1, 69|            but is God. Not another God in the kind of His substance,
293   1, 69|         His substance, but the one God in virtue of the essence
294   1, 69|         exactly similar substance. God is not one in Person but
295   1, 70|         the Word, and the Word was GodI will not hear Christ was
296   1, 73|        Sabbath, but said also that God was His father, making Himself
297   1, 73|          making Himself equal with GodWhy do we allow minds that
298   1, 75|         angry with Him for calling God His Father and thus making
299   1, 75|          making Himself equal with God, did Himself teach that
300   1, 75|       teach that He was equal with God. He says, The Son can do
301   1, 77|            denied to be the Son of God according to His nature,
302   1, 77|            preached again! I thank God that the Emperor, through
303   1, 77|          of impiety in the eyes of God and men, when he respectfully
304   1, 78|            to know even this, that God the Son being born not of
305   1, 78|           another substance but of God, has not an essence differing
306   1, 78|            Jesus Christ the Son of God? Is Jesus Christ one, and
307   1, 78|         Christ one, and the Son of God another? If the Son of God
308   1, 78|         God another? If the Son of God is not one and the same
309   1, 78|            reverent to reserve for God His own prerogatives, and
310   1, 78|   themselves on another score. But God rather grant that I am mistaken
311   1, 80|          attributing this title to God he had taught that He was
312   1, 82|            rejected the word, that God the Son might not be asserted
313   1, 82|           born of the substance of God the Father, but formed out
314   1, 83|       religion.~"We believe in one God the Father Almighty, Maker
315   1, 83|           Jesus Christ, the Son of God, born of the Father, Only-begotten,
316   1, 83|           substance of the Father, God of God, Light of Light,
317   1, 83|    substance of the Father, God of God, Light of Light, Very God
318   1, 83|          God, Light of Light, Very God of very God, born not made,
319   1, 83|            Light, Very God of very God, born not made, of one substance
320   1, 83|           and essence, saying that God was able to change and alter,
321   1, 83|           born of the substance of God and subsists from no other
322   1, 84|            is one Mediator between God and men, the man Christ
323   1, 84|    darkness be thought coeval with God who dwells in the unborn
324   1, 84|         eight souls were savedlest God hearing the cry of Sodom
325   1, 84|         connection with the living God, lest the godless argue
326   1, 84|        lest the godless argue that God is dead.~
327   1, 87|          understand by o0moou/sion God of God, not of an essence
328   1, 87|   understand by o0moou/sion God of God, not of an essence that
329   1, 87|            substance of the unborn God, that He is begotten yet
330   1, 90|  similarity of essence. I call the God of heaven and earth to witness,
331   1, 91|          of peace to die. That our God and Lord may keep you pure