Part, Paragraph

  1   1, 10|        authors was to proclaim the Father to be the one and only God
  2   1, 10|          to be born not of God the Father, but of nothing, as the
  3   1, 10|         further that in saying the Father was greater in honour, dignity,
  4   1, 10|        things which constitute the Father's superiority. Lastly, that
  5   1, 11|         that there is one God, the Father Almighty, according as it
  6   1, 11|            said, I will go unto My Father and your Father, unto My
  7   1, 11|            unto My Father and your Father, unto My God and your God .
  8   1, 11|          it is plain that only the Father knows how He begot the Son,
  9   1, 11|         how He was begotten of the Father. There is no question hat
 10   1, 11|       There is no question hat the Father is greater. No one can doubt
 11   1, 11|           No one can doubt hat the Father is greater than the Son
 12   1, 11|            and in the very name of Father, the Son Himself testifying,
 13   1, 11|           there are two Persons of Father and Son; and that the Father
 14   1, 11|       Father and Son; and that the Father is greater, and that the
 15   1, 11|         Son is subordinated to the Father, together with all things
 16   1, 11|          with all things which the Father has subordinated to Him,
 17   1, 11|  subordinated to Him, and that the Father has no beginning and is
 18   1, 11|           has been begotten of the Father God of God, Light of Light,
 19   1, 11|    aforesaid, no one knows but His Father, And that the Son of God
 20   1, 11|         nations in the Name of the Father, and of the Son, and of
 21   1, 13|      represent the relationship of Father and Son as a matter of names,
 22   1, 13|        with another. Therefore the Father is, and the Son is, because
 23   1, 13|            Son is the image of the Father: and he who is an image,
 24   1, 13|        hearing the Son say, As the Father hath life in Himself, so
 25   1, 13|         has received life from the Father, and who also declares,
 26   1, 13|            declares, I live by the Father , is the same as He who
 27   1, 15|    distinction can be made between Father and Son affecting their
 28   1, 15|         with the properties of the Father, viz., glory, worth, power,
 29   1, 15|           be greater because He is Father; since the Son is the image
 30   1, 15|            Son is the image of the Father in species, and not disssimilar
 31   1, 15|            of the substance of His Father does not admit of any diversity
 32   1, 15|      Himself the whole form of His Father's divinity both in kind
 33   1, 15|           reflect the truth of the Father's forth by the perfect likeness
 34   1, 15|      hearing this text, For as the Father hath life in Himself so
 35   1, 15|           that the Son is like the Father even in essence, though
 36   1, 15|         understood to exist in the Father signifies substance, and
 37   1, 15|          which was begotten of the Father is also understood to mean
 38   1, 18|     implies that the nature of the Father is changeless, and she also
 39   1, 18|         nature begotten of God the Father is genuine and real. And
 40   1, 18|         birth: the former that the Father is changeless, the latter
 41   1, 18|          in God, is so born of the Father as to be created; and the
 42   1, 18|          as to be created; and the Father, who is changeless in Himself
 43   1, 18|           in Himself and the Son's Father by nature, so forms the
 44   1, 18|        essential likeness with the Father in the words, For as the
 45   1, 18|           in the words, For as the Father hath life in Himself, so
 46   1, 18|        that What things soever the Father doeth, these also doeth
 47   1, 18|       eternal life which is in the Father and the Son, and let him
 48   1, 19|           that the Son is like the Father in might while they deprive
 49   1, 19|         the omnipotence of God the Father, if the might of a lower
 50   1, 19|        said What things soever the Father doeth, these also doeth
 51   1, 19|         might when He says, As the Father hath life in Himself, so
 52   1, 19|           given Him to have as the Father hath. Therefore similarity
 53   1, 19|          of might: for as what the Father does, the Son does also,
 54   1, 19|         also, so the life that the Father has He has given to the
 55   1, 19|        hope to confess that in the Father and the Son there is an
 56   1, 19|           believes that there is a Father and a Son, says that the
 57   1, 19|           and a Son, says that the Father is Father of an essence
 58   1, 19|            says that the Father is Father of an essence unlike Himself
 59   1, 20|          words, such as the titles Father and Son, which they do not
 60   1, 20|       aware that God is called the Father of all creation, and remember
 61   1, 20|           relationship between the Father and the Son resembles that
 62   1, 20|         resembles that between the Father and the universe, so that
 63   1, 20|        universe, so that the names Father and Son are rather titular
 64   1, 20|            attached to the name of father unless it be based on the
 65   1, 20|           of his offspring. So the Father cannot be called Father
 66   1, 20|            Father cannot be called Father of an alien substance unlike
 67   1, 20|        impious assertions that the Father is Father of a Son begotten
 68   1, 20|      assertions that the Father is Father of a Son begotten of Himself
 69   1, 20|      nature. We shall not call God Father for having a creature like
 70   1, 20|         any dissimilarity with the Father's nature. Therefore those
 71   1, 20|       anathema who assert that the Father is Father of a nature unlike
 72   1, 20|          assert that the Father is Father of a nature unlike Himself,
 73   1, 20|            that the essence of the Father degenerated in begetting
 74   1, 20|          changeless essence of the Father by daring to attribute to
 75   1, 20|         the Son is the same as the Father, or part of the Father,
 76   1, 20|         the Father, or part of the Father, or that it is through an
 77   1, 20|          life from the incorporeal Father: let him be anathema."~
 78   1, 21|           that the Son is like the Father in divinity in order to
 79   1, 21|          is the same Person as the Father: for this undivided similarity
 80   1, 22|             For what is born has a father who caused its birth. Nor
 81   1, 22|        similarity of nature in the Father and the Son in order to
 82   1, 22|          union, confesses both the Father and the Son because the
 83   1, 22|         changeless likeness of the Father. For the Son is not part
 84   1, 22|         the Son is not part of the Father so that He who is born and
 85   1, 22|      existence from an incorporeal Father according to the likeness
 86   1, 22|            if any one, because the Father is never admitted to be
 87   1, 22|           never admitted to be the Father, when he says that the Son
 88   1, 22|          the Son is other than the Father (because the Father is one
 89   1, 22|            the Father (because the Father is one Person and the Son
 90   1, 22|            witness of Me, even the father who sent Me ), does in anxiety
 91   1, 22|          personal qualities of the Father and the Son which in the
 92   1, 22|          fear that the Son and the Father may sometimes be admitted
 93   1, 22|          is like in essence to the Father: let him be anathema."~
 94   1, 23|     persons on the ground that the Father is one Person and the Son
 95   1, 23|         essence. So we preserve in Father and in Son the likeness
 96   1, 23|           should be called Son and Father to Himself. So then the
 97   1, 23|         one admits that God became Father of the Only-begotten Son
 98   1, 23|           between the being of the Father and the Son and faithfully
 99   1, 24|            a pious saying that the Father is not limited by times:
100   1, 24|        true meaning of the name of Father which He bore before times
101   1, 24|        ascribe to Him this name of Father through which comes the
102   1, 24|      understood as having become a Father in time, and according to
103   1, 24|           if any one says that the Father is older in times than His
104   1, 24|            Son is younger than the Father: let him be anathema"~
105   1, 25|          likeness conformed to the Father's essence in kind is also
106   1, 25|         beginning, who is like the Father, by the insertion of times
107   1, 25|            between Himself and the Father should not have in Himself
108   1, 25|         that very fact that God is Father prevents there being any
109   1, 25|          times in which He was not Father: consequently there can
110   1, 25|           we must neither call the Father older than the Son nor the
111   1, 25|           the Son younger than the Father: for the true meaning of
112   1, 25| Only-begotten Son derived from the Father to the unborn essence of
113   1, 25|         God, as though calling the Father Son: let him be anathema~~~~~~
114   1, 26|          would be monstrous if the Father were limited by time, but
115   1, 26|           repudiation of time, the Father who is unborn might under
116   1, 26|          Son be proclaimed as both Father and Son in a single and
117   1, 27|           the perfect image of the Father: there under the qualities
118   1, 27|            and confounded with the Father: there the Son is declared
119   1, 27|        declared to be image of the Father in virtue of a real likeness,
120   1, 27|       differ in substance from the Father, whose image He is: there
121   1, 27|      account of the life which the Father has and the life which the
122   1, 27|          the Son has received, the Father can have nothing different
123   1, 27|           undistinguished from the Father's nature: there, just as
124   1, 27|     identical might belongs to the Father and the Son, so their essence
125   1, 27|           no difference: there the Father by begetting the Son in
126   1, 27|          Person who is called both Father and Son: there, though it
127   1, 27|      affirmed that there is both a Father who sends and a Son who
128   1, 27|       essence is drawn between the Father and the Son, the Sent and
129   1, 29|           tradition in one God the Father Almighty, the Creator, Maker
130   1, 29|            who was begotten of the Father, God of God, whole God of
131   1, 29|           on the right hand of the Father, and is to come again with
132   1, 29|            them in the name of the Father, and of the Son, and of
133   1, 29|          manifestly, that is, of a Father who is truly Father, and
134   1, 29|           of a Father who is truly Father, and clearly of a Son who
135   1, 31|        identical similarity of the Father and the Son, especially
136   1, 31|          concluding that the names Father, Son and Holy Ghost referred
137   1, 32|          Son is unlike that of the Father, but to oppose that which,
138   1, 32|   attribute the three names to the Father. Of this we will treat in
139   1, 32|         evades the truth as to the Father and the Son and the Holy
140   1, 32|            one Person, so that the Father alone could be also called
141   1, 32|          separate the substance of Father and Son. For the words to
142   1, 33|          essence and nature of the Father and the Son. For when it
143   1, 33|          He is in all in which the Father is. One of One excludes
144   1, 33|            of Godhead in which the Father ever abides, the Son born
145   1, 33|         derives this also from the Father's substance that He is unable
146   1, 33|          was born the image of the Father's essence, and there could
147   1, 33|           by any unlikeness to the Father's essence from which He
148   1, 33|          is not separated from the Father by time. Therefore this
149   1, 33|           of substance between the Father and the Son. The whole exposition
150   1, 33|       makes no distinction between Father and Son, the Unborn and
151   1, 34|            believe in one God, the Father Almighty, Creator and Maker
152   1, 34|           ages was begotten of the Father, God of God, Light of Light,
153   1, 34|           on the right hand of the Father, And shall come to judge
154   1, 34|           on the right hand of the Father not only in this age, but
155   1, 34|          or that He Himself is the Father and the Son and the Holy
156   1, 34|    incapable of birth; or that the Father begat the Son without purpose
157   1, 35|           eternal substance of the Father. But the creed also rejects
158   1, 36|      confessing the Unborn God the Father, and the Only-begotten God
159   1, 37|          is one, therefore God the Father is one and solitary, having
160   1, 37|      having in Himself the name of Father and of Son: since in the
161   1, 37|           and of Son: since in the Father who begets and the Son who
162   1, 38|          We believe in one God the Father Almighty, the Creator and
163   1, 38|          Lord, who was born of the Father before all ages, God of
164   1, 38|           on the right hand of the Father, And shall come at the end
165   1, 38|           at the right hand of the Father not only in this age, but
166   1, 38|           If any man says that the Father and the Son are two Gods:
167   1, 38|          of God, ministered to the Father in the creation of all things:
168   1, 38|            that He was born of the Father before the ages and was
169   1, 38|           manwas not spoken by the Father to the Son, but by God to
170   1, 38|           Lord to be spoken of the Father and the Son, but that the
171   1, 38|          and the Son, but that the Father rained from Himself: let
172   1, 38|           rained from the Lord the Father.~XVII. "If any man says
173   1, 38|         the Lord and the Lord, the Father and the Son are two Gods.
174   1, 38|           the equal or peer of the Father, but understand the Son
175   1, 38|          down to Sodom without the Father's will, nor rain from Himself
176   1, 38|            the Lord, to wit by the Father's authority; nor does He
177   1, 38|             nor does He sit at the Father's right hand by His own
178   1, 38|        authority, but He hears the Father saying. Sit thou on My,
179   1, 38|           If any man says that the Father and the Son and the Holy
180   1, 38|          Son; for He said, And the Father shall send you another Comforter,
181   1, 38|            Spirit is a part of the Father or of the Son: let him be
182   1, 38|           If any man says that the Father and the Son and the Holy
183   1, 38|            against the will of the Father: let him be anathema. For
184   1, 38|           him be anathema. For the Father was not forced against His
185   1, 38|           time began and aided the Father in the perfecting of all
186   1, 40|         therefore the Son like the Father is eternal. And so the Unborn
187   1, 40|         eternal. And so the Unborn Father and the Only-begotten Son
188   1, 40|           If any man says that the Father and the Son are two Gods:
189   1, 40|           of God ministered to the Father in the creation of all things:
190   1, 41|          condemned to say that the Father and the Son are two Gods,
191   1, 41|             except that of God the Father, from which God the Son
192   1, 41|       compelled to confess God the Father, and roundly declare that
193   1, 42|          declared to be one in the Father and the Son having one name
194   1, 42|            that He was born of the Father before the ages and with
195   1, 43|       nature: that is, because the Father predestined the Son to have
196   1, 43|         was announced to us by the Father's foreknowledge rather than
197   1, 43|         said concerning Him by the Father according to His foreknowledge.
198   1, 43|         Son of God was born of the Father before all worlds, and formed
199   1, 45|            the immutability of the Father and of the birth of the
200   1, 46|  impersonal voice: so that God the Father has as Son a word resembling
201   1, 47|          to be the Unborn God, the Father being distinguished from
202   1, 49|         immutable because like His Father, His Person is of an impossible
203   1, 49|           manwas not spoken by the Father to the Son, but by God to
204   1, 49|            Lordto be spoken of the Father and the Son, but says that
205   1, 49|         the Son, but says that the Father rained from Himself: let
206   1, 49|           rained from the Lord the Father."~
207   1, 50|         while applying them to the Father, deny the Person of the
208   1, 50|         the Lord and the Lord, the Father and the Son, are two Gods
209   1, 50|           the equal or peer of the Father, but understand the Son
210   1, 50|          down to Sodom without the Father's will, nor rain from Himself
211   1, 50|           the Lord, to wit, by the Father's authority; nor does He
212   1, 50|             nor does He sit at the Father's right hand by His own
213   1, 50|           but because He hears the Father saying, Sit Thou on My right
214   1, 51|          Son equal and peer of the Father in order to deny that He
215   1, 51|            from the Unborn God the Father, who is the one God, the
216   1, 51|            not on a level with the Father and is not equal to Him
217   1, 51|         from the Lord and that the Father did not, as Photinus and
218   1, 51|          fact that both the Unborn Father is God and the Only-begotten
219   1, 51|            implies that God is His Father is yet a name which denotes
220   1, 51|           is, He is subject to the Father both in service and name;
221   1, 51|           If any man says that the Father and the Son are one Person:
222   1, 54|         own works the works of the Father, saying, I do the works
223   1, 54|       saying, I do the works of My Fatherso when He intended to send
224   1, 54|            was to be sent from the Father, in that He was piously
225   1, 54|       refer all that He did to the Father. And from this the heretics
226   1, 54|            should be sent from the Father, He shews the difference
227   1, 54|            Spirit is a part of the Father or of the Son: let him be
228   1, 55|          His Person, and since the Father and the Son are everywhere
229   1, 55|            be a part either of the Father or of the Son? But since
230   1, 55|           If any man says that the Father and the Son and the Holy
231   1, 56|          to name three Gods in the Father, Son, and Holy Ghost? Nevertheless,
232   1, 57|         And these words of God the Father cannot annul the divinity
233   1, 57|          of natural essence in the Father and the Son. The words,
234   1, 58|            against the will of the Father: let him be anathema. For
235   1, 58|           him be anathema. For the Father was not forced against His
236   1, 59|            His essence only at His Father's will and not in virtue
237   1, 59|            to attribute to God the Father a necessity of begetting
238   1, 59|          does not exist in God the Father in the ineffable and perfect
239   1, 59|         that begat Him nor was the Father's essence changed or forced
240   1, 59|           the Begotten, nor is the Father's unique name affected by
241   1, 59|          time. Before all time the Father, out of the essence of His
242   1, 60|          is one (although both the Father is God and the Son of God
243   1, 60|           time began and aided the Father in the perfecting of all
244   1, 61|       cannot be separated from the Father in title or power or difference
245   1, 64|     because born of the other. The Father is greater because He is
246   1, 64|           is greater because He is Father, the Son is not the less
247   1, 64|        nature. We confess that the Father is not affected by time,
248   1, 64|        eternal. We assert that the Father is in the Son because the
249   1, 64|      nothing in Himself unlike the Father: we confess that the Son
250   1, 64|     confess that the Son is in the Father because the existence of
251   1, 67|       declare the substance of the Father and the Son to be one in
252   1, 68|     attribute one substance to the Father and the Son to teach that
253   1, 68|           then really say that the Father and the Son constitute one
254   1, 68|          erroneous belief that the Father is divided, and that He
255   1, 68|            a third error. When the Father and the Son are said to
256   1, 68|           the one substance of the Father and the Son signifies either
257   1, 68|          Son's birth? Where is the Father or the Son, if these names
258   1, 69|          that the substance of the Father and the Son is one, must
259   1, 69|            has first said that the Father is unbegotten, that the
260   1, 69|      personal subsistence from the Father, that He is like the Father
261   1, 69|        Father, that He is like the Father in might, honour and nature,
262   1, 69|          that He is subject to the Father as to the Author of His
263   1, 69|     equally eternal. He is not the Father, but the Son begotten of
264   1, 69|     declaring one substance of the Father and the Son. Nay, if he
265   1, 70|          in godly fashion that the Father and the Son are of one substance.
266   1, 71|            is one substance of the Father and the Son, but we must
267   1, 73|          like in all things to the Father, we declare nothing else
268   1, 73|         was begotten from only one father, so we see that a likeness
269   1, 73|          birth is the equal of his father, in that he has a natural
270   1, 73|        regard to the nature of the Father and the Son the blessed
271   1, 73|         said also that God was His father, making Himself equal with
272   1, 73|            the Son is equal to the Father, yet we seek to find a third
273   1, 73|   impossible something between the Father and the Son. He is like
274   1, 73|            the Son. He is like the Father, He is the Son of the Father,
275   1, 73|       Father, He is the Son of the Father, He is born of Him: this
276   1, 74|             If the Son is like the Father in essence, might, glory
277   1, 74|            who should say that the Father was Father of an essence
278   1, 74|            say that the Father was Father of an essence unlike Himself.
279   1, 74|      differ at all are one. So the Father and the Son are one, not
280   1, 75|        believe the Son is like the Father and also His equal, yet
281   1, 75|            Him for calling God His Father and thus making Himself
282   1, 75|     Himself, but what He seeth the Father doHe shewed that the Father
283   1, 75|        Father doHe shewed that the Father originates by saying Can
284   1, 75|      adding, but what He seeth the Father do. There is no difference
285   1, 75|           might does not differ in Father and Son, the Son's equality
286   1, 75|         equality of power with the Father not being due to any increase
287   1, 75|            Son's nature but to the Father's example. In short that
288   1, 75|        subjection retained for the Father belongs equally to the Son
289   1, 76|          the true qualities of the Father's nature because He is like
290   1, 76|          that the substance of the Father and the Son is one because
291   1, 77|            to have no share in the Father's essence, but like the
292   1, 78|         essence differing from the Father's? Have they not read that
293   1, 78|            be honoured even as the Father, that they prefer the Father
294   1, 78|       Father, that they prefer the Father in honour? Were they ignorant
295   1, 78|        Were they ignorant that the Father is seen in the Son, that
296   1, 78|             is made subject to the Father, and while thus subjected
297   1, 80|      undifferentiated, and at once Father and to Himself. Wherefore
298   1, 81|        which is common to both the Father and the Son? And who that
299   1, 81|     confessed both the Son and the Father will follow him of Samosata
300   1, 81|            Himself to Himself both Father and Son? So in condemning
301   1, 82|           the substance of God the Father, but formed out of nothing,
302   1, 83|          the Council says that the Father and the Son divided and
303   1, 83|          We believe in one God the Father Almighty, Maker of all things
304   1, 83|            Son of God, born of the Father, Only-begotten, that is,
305   1, 83|            of the substance of the Father, God of God, Light of Light,
306   1, 83|          of one substance with the Father (which in Greek they call
307   1, 83|            of the substance of the Father. Do we, too, deny or confess
308   1, 83|          of one substance with the Father (which in Greek they call
309   1, 83|            of the substance of the Father, not made: lest while the
310   1, 83|           and He is not unlike the Father. Is not the meaning here
311   1, 83|         the Son is produced of the Father's nature, the essence of
312   1, 83|          but that derived from the Father's nature which was its source.~
313   1, 84|           learn from it, I and the Father are oneNor must those who
314   1, 84|      creature find it written, The Father is greater than INor must
315   1, 84|         that the Son is unlike the Father read: But of that day and
316   1, 84|           neither the Son, but the FatherWe must dispense, too, with
317   1, 84|         baptize in the name of the Father, and the Son, and the Holy
318   1, 87|     co-eternal and wholly like the Father. I believed this before