Part, Paragraph

  1   1, 10|       creatures were, or of another essence than God, as the later creatures.
  2   1, 12|     frequently to mention the words essence and substance, we must determine
  3   1, 12|            determine the meaning of essence, lest in discussing facts
  4   1, 12|         signification of our words. Essence is a reality which is, or
  5   1, 12|             Now we can speak of the essence, or nature, or genus, or
  6   1, 12|          strict reason why the word essence is employed is because it
  7   1, 12|              therefore, we say that essence signifies nature, or genus,
  8   1, 12|           or substance, we mean the essence of that thing which permanently
  9   1, 13|      original's species, nature and essence in virtue of the fact that
 10   1, 14|            is understood to include essence) is Son in essence, as though
 11   1, 14|          include essence) is Son in essence, as though denying His true
 12   1, 15|             that He should be of an essence similar in species and nature.
 13   1, 15|         worth, power, invisibility, essence? And while these prerogatives
 14   1, 15|             like the Father even in essence, though He testifies that
 15   1, 15|     understood to mean substance or essence, He there signifies a likeness
 16   1, 15|             signifies a likeness of essence to essence."~
 17   1, 15|            a likeness of essence to essence."~
 18   1, 16|             in each is signified by essence. And in the life which is
 19   1, 16|       begotten of life, i.e. in the essence which is born of essence,
 20   1, 16|            essence which is born of essence, seeing that it is not born
 21   1, 16|    diversity in the likeness of the essence that is born and that besets,
 22   1, 16|            And thus what is born of essence, as life of life, is essentially
 23   1, 16|    essentially like itself, and the essence of Him who is begotten and
 24   1, 16|             begat me of likeness of essence, but says that begat me
 25   1, 18|          rob Him of the likeness of essence which is the corner-stone
 26   1, 19|          life is implied nature and essence; this, Christ teaches, has
 27   1, 19|        necessary that similarity of essence follows on similarity of
 28   1, 19|          the Father is Father of an essence unlike Himself but of similar
 29   1, 19|             novel words against the essence of the Son and nullifying
 30   1, 20|            and genuine community of essence: for they are aware that
 31   1, 20|      distinct nature of a different essence, since no reality can be
 32   1, 20|            begetting a nature of an essence not unlike or alien to Himself:
 33   1, 20|            and who suppose that the essence of the Father degenerated
 34   1, 20|            birthless and changeless essence of the Father by daring
 35   1, 20|         degeneration of His natural essence.~VIII. "And if any one understanding
 36   1, 20|             that the Son is like in essence to Him whose Son He is admitted
 37   1, 22|             that the Son is like in essence to the Father: let him be
 38   1, 23|            cannot be of a different essence. So we preserve in Father
 39   1, 23|          supports the similarity of essence and the similarity of essence
 40   1, 23|       essence and the similarity of essence does not undermine the personal
 41   1, 23|             exclude a similarity of essence; for while the Begetter
 42   1, 25|           conformed to the Father's essence in kind is also taught to
 43   1, 25|            the Father to the unborn essence of God, as though calling
 44   1, 26|       singular Person of the unborn essence. For it is one thing to
 45   1, 27|           qualities of an identical essence, the Person of the Son is
 46   1, 27|        Father and the Son, so their essence admits of no difference:
 47   1, 27|         sent, yet no distinction in essence is drawn between the Father
 48   1, 29|          the unvarying image of the essence and might and glory of the
 49   1, 32|    introducing any dissimilarity of essence to separate the substance
 50   1, 32|            asserted than a unity of essence based on likeness of substance.~
 51   1, 33|    distinction whatever between the essence and nature of the Father
 52   1, 33|            image of the Godhead and essence and might and glory. For
 53   1, 33|             maintained a changeless essence since His origin is in a
 54   1, 33|           the image of the Father's essence, and there could not be
 55   1, 33|          unlikeness to the Father's essence from which He was begotten.
 56   1, 33| Only-begotten, in time, or name, or essence, or dignity, or domination.
 57   1, 35|             since the Only-begotten essence of the Son is generated
 58   1, 36|             no distinction in their essence. A number of titular Gods
 59   1, 36|            with no dissimilarity of essence between them, each is called
 60   1, 37|          absolute perfection of the essence of God born from the essence
 61   1, 37|        essence of God born from the essence of God. It follows that
 62   1, 40|          the sole-existing paternal essence and its offspring prevents
 63   1, 41|     excluded. For there is no other essence, except that of God the
 64   1, 41|            one in the kind of their essence if the name of their essence
 65   1, 41|        essence if the name of their essence is necessarily one.~IV. "
 66   1, 42|                 42. The fact of the essence declared to be one in the
 67   1, 42|         similarity of their natural essence, has not repudiated the
 68   1, 42|          the Person of the begotten essence so as to represent, trader
 69   1, 42|          predicate one name for the essence of each, that is, predicate
 70   1, 43|            and not according to the essence of a personally subsistent
 71   1, 49|          Person is of an impossible essence, though it is born~~~~~~XIII. "
 72   1, 51|            character of His natural essence and because from the Unborn
 73   1, 51|             from God; and since the essence of Him who is begotten is
 74   1, 51|           is exactly similar to the essence of Him who begot Him, there
 75   1, 51|         love is not a diminution of essence, nor does pious duty cause
 76   1, 51|         natural and exactly similar essence.~XVIII. "If any man says
 77   1, 57|             be the privilege of His essence. The words, Beside Me there
 78   1, 57|             born of Himself with an essence in no way different from
 79   1, 57|           of a diversity of natural essence in the Father and the Son.
 80   1, 58|           substance has derived the essence of His nature by virtue
 81   1, 59|            be thought to derive His essence only at His Father's will
 82   1, 59|            Him nor was the Father's essence changed or forced at the
 83   1, 59|         time the Father, out of the essence of His nature, with a desire
 84   1, 59|             birth that conveyed the essence of His nature.~XXVI. "If
 85   1, 60|         derives His birth from that essence which cannot be born. Therefore
 86   1, 60|            begotten from the unborn essence, in the one name of the
 87   1, 64|       natures, but a wholly similar essence belonging to one name and
 88   1, 69|            one God in virtue of the essence of His exactly similar substance.
 89   1, 73|        whether there was in each an essence of a different kind, so
 90   1, 73|            at his birth the natural essence of Adam? Nay, he had a likeness
 91   1, 73|         betokens an exactly similar essence. Therefore every son by
 92   1, 74|           Son is like the Father in essence, might, glory and eternity,
 93   1, 74|             Father was Father of an essence unlike Himself. Therefore
 94   1, 77|            no share in the Father's essence, but like the creatures
 95   1, 78|         o0moou/sion meant of a like essence. Granted that they were
 96   1, 78|    substance but of God, has not an essence differing from the Father'
 97   1, 80|           implies the similarity of essence, our opinions are the same.
 98   1, 80|             o0moou/sion, or the one essence, you declared that it ought
 99   1, 83|            of another substance and essence, saying that God was able
100   1, 83|            the Father's nature, the essence of the Son having no other
101   1, 83|       therefore, have one unvarying essence? As the Son's essence has
102   1, 83|     unvarying essence? As the Son's essence has no other origin, we
103   1, 83|        believe that both are of one essence, since the Son could be
104   1, 87|          sion God of God, not of an essence that is unlike, not divided
105   1, 88|             a likeness according to essence when one piece of metal
106   1, 90|           confesses a similarity of essence. I call the God of heaven