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| St. Hilary of Poitiers On the Councils, or the Faith of the Easterns IntraText - Concordances (Hapax - words occurring once) |
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1001 1, 27| there is both a Father who sends and a Son who is sent, yet
1002 1, 3 | inflicting some wounds upon a sensitive piety, yet they withstood
1003 1, 49| flesh to change through sensitiveness and endurance of pain. But
1004 1, 5 | upon me of indicating my sentiments on all their decisions.
1005 1, 35| differ in nature cannot be separable by time.~
1006 1, 33| title, did not introduce any separation of substance between the
1007 1, 84| Moses should have known his sepulchre when he was buried; lest
1008 1, 1 | bishops were involved in the serious danger of disastrous sin
1009 1, 23| the Lord, Be ye wise as serpents, and harmless as doves.
1010 1 | provinces of Britain, Hilary the servant of Christ, eternal salvation
1011 1, 90| that what has been well settled need not be disturbed, and
1012 1, 68| it was one before it was severed into two. Where then is
1013 1, 68| the divine nature but a severing or sharing of one anterior
1014 1, 3 | late though it be, to some shame for the heresy fostered
1015 1, 83| and the Son divided and shared a previously existing substance
1016 1, 68| Persons might appear to be sharers in one anterior substance.
1017 1, 52| 52. Sheer perversity calls for no
1018 1, 29| Way, the Resurrection the Shepherd, the Gate, unable to change
1019 1, 18| 18. Moreover, to shew that she possesses a nature
1020 1, 76| substance or o0moiou/sion, and shewing very completely the faults
1021 1, 84| godless, shall we refuse to shine with the truth of a doctrine
1022 1, 8 | you, whom I hope to see as shining lights in future Councils,
1023 1, 75| the Father's example. In short that honour which the Son'
1024 1, 78| trow, and untutored in the significance of o0moou/sion: as though
1025 1, 29| without meaning, but carefully signifying the Person, and order, and
1026 1, 63| of ex-pounding creeds and signing expositions. Where the conscience
1027 1, 17| from itself what it begat. Similarly a Creator has no need of
1028 1, 67| substance signifies such a similitude of qualities that the unity
1029 1, 66| unguarded temper of our simple minds, for there is now
1030 1, 76| deceitful brevity or dangerous simplicity of language, it only remains
1031 1, 43| incarnation and passion were simply said concerning Him by the
1032 1, 1 | peace because a defiled and sin-stained conscience tempted you to
1033 1, 40| that the consciousness of a sincere faith could suggest? He
1034 1, 33| confessions we may understand the sincerity of their faith.~The Creed
1035 1, 72| means similarity rather than singularity. Equality does not exist
1036 1, 82| adopted the word o0moou/sion5 He who does so, must necessarily
1037 1, 80| on the meaning of o0moou/sionand o0moiou/sion, which Valens,
1038 1, 38| perpetual ages. For He shall be sitting at the right hand of the
1039 1, 5 | decisions. I know that my skill and learning are inadequate,
1040 1, 2 | and understood that their slow arrival and their paucity
1041 1, 73| impiously match our rash though sluggish senses against their impregnable
1042 1, 91| conscious that I owed it as my soldier's service to the Church
1043 1, 40| very similarity between the sole-existing paternal essence and its
1044 1, 76| me if I proceed to speak somewhat freely with them on the
1045 1, 20| all the saints are named sons of God. In like manner they
1046 1, 23| creatures: but in such a sort that the harmlessness of
1047 1, 77| did beguile an ignorant sovereign so successfully that though
1048 1, 30| there is or was time, or space, or age before the Son was
1049 1, 43| things which He Himself spake in the prophets concerning
1050 1, 69| of words must be employed sparingly, lest what is piously meant
1051 1, 46| as an utterance from the speaker's lips and the unembodied
1052 1, 79| the recollection that the spirits of the prophets are subject
1053 1, 62| not to be understood, or spoils the meaning of an argument
1054 1, 84| mischievously. And the fire or the sponge should annihilate the Epistle
1055 1, 35| those who said that the Son sprang from things non-existent,
1056 1, 8 | anathematized this heresy that spreads from Sirmium, you might
1057 1, 37| process of a corporeal nature, springs the absolute perfection
1058 1, 2 | Praise God for the unshaken stability of your noble hearts, for
1059 1, 73| infirmities, remove the first stage of conception, remove birth-pangs,
1060 1, 91| inviolable fidelity in which you stand you may still keep with
1061 1, 69| innocence. A Catholic about to state that the substance of the
1062 1, 41| the name as our religion states it gives us a clear insight
1063 1, 63| Asia, in which I am now staying, really know not God. Would
1064 1, 3 | noble triumph of a holy and steadfast perseverance without yielding
1065 1, 39| to oppose every form of stealthy subtle heresy by a corresponding
1066 1, 60| to one God through this stepping-stone and by this confession all
1067 1, 2 | infidel creed which was sent straightway to you from Sirmium was
1068 1, 86| of the heretics into what straits shall we fall at last, if
1069 1, 22| corporeal uninterrupted stream the flow is itself kept
1070 1, 12| substance of anything. And the strict reason why the word essence
1071 1, 32| of the saints wished to strike a blow at that impiety which
1072 1, 84| but with meat, and are strongShall we, because the wise
1073 1, 3 | waves of awakening blasphemy struggled against God, you who still
1074 1, 33| and places, that by the study of many confessions we may
1075 1, 84| Christ, because it is a stumbling-block to the world; and we must
1076 1, 10| he already knows. I have subjoined in full this pestilent and
1077 1, 51| He receives, in that He submits in all things to the will
1078 1, 8 | when heresy was so rife, in submitting to you by letter some godly
1079 1, 29| and in whom all things subsist, who in the last days came
1080 1, 4 | assenting to any crafty subterfuge bring yourselves under a
1081 1, 39| oppose every form of stealthy subtle heresy by a corresponding
1082 1, 5 | of you whose letters have succeeded in reaching me have expressed
1083 1, 22| the flow in virtue of the successive and unbroken continuity.
1084 1, 89| brood of heresies which are successively produced in the East: and
1085 1, 70| doctrines and in itself sufficient, a truth which cannot be
1086 1, 40| of a sincere faith could suggest? He does not spring from
1087 1, 90| the Gospels and Epistles suggested to me the meaning of o0moou/
1088 1, 11| And the whole faith is summed up and secured in this,
1089 1, 8 | of your number who were summoned to the Council which seemed
1090 1, 64| name and nature. One is not superior to the other on account
1091 1, 10| constitute the Father's superiority. Lastly, that while it is
1092 1, 44| of any bodily nature, He supplies out of Himself what He wills,
1093 1, 3 | the heresy fostered and supported in those regions: and when
1094 1, 82| rightly adopted, why after supporting the right should that which
1095 1, 23| the truth as to the birth supports the similarity of essence
1096 1, 38| the Son; or names Son His supposed expanded substance: let
1097 1, 24| bore before times began surpasses comprehension. Although
1098 1, 63| 63. You must not be surprised, dear brethren, that so
1099 1, 72| divine nature is one I am suspected of meaning that it is undifferentiated:
1100 1, 51| utterly remove any ground for suspecting that this definition asserts
1101 1, 91| whether it would be as sweet to return unto you again
1102 1, 8 | But when I had learnt that synods were to meet in Ancyra and
1103 1, 34| Arabia, Phoenicia, Coele Syria, Mesopotamia, Cilicia, Cappadocia,
1104 1, 23| apostolic wisdom we have again taken refuge in that wisdom of
1105 1, 89| creed of Ancyra. I am not talking gossip: I possess a copy
1106 1, 88| milk is not different in taste. Nothing can be like gold
1107 1, 88| colour of wine: and yet by tasting the liquor have recognized
1108 1, 62| misleads both learner and teacher, and a concentrated discourse
1109 1, 89| have already read what I tell you I fear. There was nothing
1110 1, 1 | and sin-stained conscience tempted you to despair. Ignorance
1111 1, 63| the greater part of the ten provinces of Asia, in which
1112 1, 68| substance is one: and the terminology of our good confession so
1113 1, 23| again take us unawares, and test on the ground that He who
1114 1, 15| even in essence, though He testifies that it is even as He has
1115 1, 11| Father, the Son Himself testifying, He that sent Me is greater
1116 1, 77| to be preached again! I thank God that the Emperor, through
1117 1, 34| provinces of the East, namely, Thebais, Egypt, Palestine, Arabia,
1118 1, 21| in order to support the theory that in virtue of this similarity
1119 1, 11| other things they agreed thereto, nor would they allow any
1120 1, 77| the fire of faith amid the thick darkness of a night of heresy,
1121 1, 84| be in paradise with the thief; lest finally the Apostles
1122 1, 80| distinctions in the Godhead. Thirdly you mentioned this reason
1123 1, 70| shall give him shall never thirstI will not hear Christ suffered
1124 1, 70| aloneI will not hear He thirsted unless I also hear Whosoever
1125 1, 73| Adam lived two hundred and thirty years, and begat a son according
1126 1, 90| together. Between us we can thoroughly establish the faith, so
1127 1, 48| Mount, knowledge of the thoughts of human hearts, calmness
1128 1, 34| Lydia, from Europe, namely, Thrace, HaemimontusMoesia, and
1129 1, 3 | Christ did not give way when threatened with the onset of heresy,
1130 1, 4 | intimidation of the people, the threatening of the faith, and the determination
1131 1, 3 | without yielding to the threats, the powers and the assaults
1132 1, 33| exclude a monad God with a threefold title, did not introduce
1133 | throughout
1134 1, 2 | his own conscience, had thrust me after beguiling the Emperor,
1135 1, 72| word? Or is to be like not tile same thing as to be equal?
1136 1, 84| knoweth no man, no, not tire angels which are in heaven,
1137 1, 51| hand of God when it was told Him to seat Himself; in
1138 1, 4 | facts or profess that it can tolerate them, perceiving that by
1139 1 | the laity and clergy of Tolosa in the Provincia Narbonensis,
1140 1, 84| of Jesus only. I speak to ton, brethren, to you, who are
1141 1, 1 | with envenomed lips and tongue hissed out his deadly doctrine,
1142 | towards
1143 1, 42| essence so as to represent, trader cover of the unity of name,
1144 1, 29| evangelical and apostolic tradition in one God the Father Almighty,
1145 1, 9 | obscurity is caused by a translation from Greek into Latin, and
1146 1, 63| are scandals, schisms and treacheries. Hence some of those who
1147 1, 32| Father. Of this we will treat in its proper place. I recollect
1148 1, 62| differently expressed, and that in treating of divine things these adequate
1149 1, 77| Whereas in former times it has tried by secret mines to creep
1150 1, 32| of these names makes the triple nomenclature imply only
1151 1, 85| sanctity of their successors trivial? If their opinions were
1152 1, 88| and be not offended. I am troubled by the inadequacy of the
1153 1, 88| of the word o0moou/sion troubles and offends me.' I pray
1154 1, 78| identical. Rustic bishops, I trow, and untutored in the significance
1155 1, 20| and Son, which they do not truthfully utter to express a natural
1156 1, 77| also to wish for exile, by trying to force me to commit blasphemy.
1157 1, 85| blessed by Him who is a type of the eternal priesthood.
1158 1, 49| infirmity of the flesh, yet ú God the Word when made Flesh
1159 1, 81| all our fellow-Christians unanimously condemn. What man in his
1160 1, 91| until this our age were unattempted and left in silence. I have
1161 1, 78| sion was, or were really unaware that o0moou/sion meant of
1162 1, 23| natures should again take us unawares, and test on the ground
1163 1, 22| virtue of the successive and unbroken continuity. But the birth
1164 1, 49| suffering, was nevertheless unchanged by the liability to suffer.
1165 1, 11| circumcision by faith, and the uncircumcision through faith. And in all
1166 1, 68| sioj is left by itself, undefined and ambiguous. There is
1167 1, 23| similarity of essence does not undermine the personal reality of
1168 1, 88| be deceived by the metal underneath: and yet that which is seen
1169 1, 27| creature, but is a Person undistinguished from the Father's nature:
1170 1, 46| the speaker's lips and the unembodied sound of an impersonal voice:
1171 1, 70| to be used by itself and unexplained. Otherwise the word o0moou/
1172 1, 6 | of my argument. For it is unfair before the complete argument
1173 1, 44| of substance to such an unfettered Power.~VII. "If any man
1174 1, 5 | expressed a wish that I, unfit as I am, should notify to
1175 1, 66| points that mislead the unguarded temper of our simple minds,
1176 1, 3 | share your faith: and your unimpaired constancy gained the double
1177 1, 9 | is to be sometimes partly unintelligible.~
1178 1, 22| which does not admit of bare union, confesses both the Father
1179 1, 39| faithlessness. Immediately after the universal and unquestioned statement
1180 1, 20| between the Father and the universe, so that the names Father
1181 1, 6 | the reason of which is yet unknown, since it is not with imperfect
1182 1, 89| silence. But if they are now unmentioned because they were wrong
1183 1, 63| professed unto salvation. It was unnecessary for you to read as bishops
1184 1, 12| thus subsists possesses unquestionably a permanent genus, nature
1185 1, 39| after the universal and unquestioned statement of the Christian
1186 1, 4 | yourselves under a charge of unrighteous judgment. For since we all
1187 1, 2 | continues to remain, pure, unspotted and scrupulous.~
1188 1, 39| corresponding form of pure and unsullied faith, and to have as many
1189 1, 69| used in conscientious and unsuspecting innocence. A Catholic about
1190 1, 80| proof has left no difficulty untouched. As to the latter, which
1191 1, 78| Rustic bishops, I trow, and untutored in the significance of o0moou/
1192 1, 20| and secure the ears of the unwary by the mere sound of common
1193 1, 6 | am afraid that they are unwilling to know all those facts,
1194 1, 39| necessity of the moment urged the Council to set forth
1195 1, 28| former times, through the urgency of these numerous causes,
1196 1, 7 | with your affectionate and urgent wish, and I have set down
1197 1, 84| Christ Jesusbecause Photinus uses this to support his heresy,
1198 1, 68| substance which has been usurped and assumed by two and which
1199 1, 46| word, going forth as an utterance from the speaker's lips
1200 1, 51| the following statements utterly remove any ground for suspecting
1201 1, 4 | with repudiating crafty, vague, or hesitating action, safely
1202 1, 22| does not countenance this vain imagination; for such identity
1203 1, 70| everything else, as the most valuable and important of doctrines
1204 1, 45| following heresy. Some have ventured to say that the Unborn God
1205 1, 87| own, when you condemn its verbal equivalent. Do others misunderstand
1206 1, 88| from similarity. I distrust vessels plated with gold, for I
1207 1, 21| always to beware of the vices of particular perversions,
1208 1, 71| mutual suspicions, when we view the fact in the same way?
1209 1, 3 | yet they withstood them so vigorously as to compel those who at
1210 1, 3 | you have broken all its violence. Yes, brethren, you have
1211 1, 52| certain men has been so violent as to dare to predicate
1212 1, 15| properties of the Father, viz., glory, worth, power, invisibility,
1213 1, 77| though he was busy with war he expounded their infidel
1214 1, 5 | particular you prove your warmth and fervour of spirit by
1215 1, 1 | you had been too often warned. I judged therefore that
1216 1, 77| the Emperor, through your warnings, acknowledged his ignorance,
1217 1, 36| So by the diligent and watchful care of the bishops the
1218 1, 70| Whosoever drinketh of the water that I shall give him shall
1219 1, 3 | Saturninus: and when all the waves of awakening blasphemy struggled
1220 1, 78| all other things is the weakness of things created. They
1221 1, 73| that are dulled with the weight of sin to interfere with
1222 1, 85| authority of the fathers is weighty, is the sanctity of their
1223 | whoever
1224 1, 70| thirsted unless I also hear Whosoever drinketh of the water that
1225 1, 39| the Council to set forth a wider and broader exposition of
1226 1, 10| endeavoured to counteract all the wiles of the heretics according
1227 1, 63| after they had once been willing to blaspheme. I think it
1228 1, 88| deceived by the colour of wine: and yet by tasting the
1229 | within
1230 1, 2 | with some of you for my witnesses, it has remained and still
1231 1, 11| body, that is, man of the womb of the Virgin Mary, of the
1232 1, 77| embassy, and after you had won from him a confession of
1233 1, 65| common faith so far as our wonted human speech permitted and
1234 1, 17| power, and creation is the work of might, not the birth
1235 1, 48| Flesh miraculous power in working, glory on the Mount, knowledge
1236 1, 56| than one God: how much more worthy of condemnation is it to
1237 1, 3 | scruples, and inflicting some wounds upon a sensitive piety,
1238 1, 17| first, and from the first wrest authority for their impious
1239 1, 67| implies an equal pair be not wrested to mean a single Person.
1240 1, 3 | compel those who at Sirmium yielded to the views of Potamius
1241 1, 3 | steadfast perseverance without yielding to the threats, the powers
1242 | yours