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St. Hilary of Poitiers
On the Councils, or the Faith of the Easterns

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70. Therefore let no one think that our words were meant to deny the one substance. We are giving the very reason why it should not be denied. Let no one think that the word ought to be used by itself and unexplained. Otherwise the word o0moou/sioj is not used in a religious spirit. I will not endure to hear that Christ was born of Mary unless I also hear, In the beginning was the Word, and the Word was God . I will not hear Christ was hungry, unless I hear that after His fast of forty days He said, Man doth not live by bread alone . I will not hear He thirsted unless I also hear Whosoever drinketh of the water that I shall give him shall never thirst . I will not hear Christ suffered unless I hear, The hour is come that the Son of man should be glorified . I will not hear He died unless I hear He rose again. Let us bring forward no isolated point of the divine mysteries to rouse the suspicions of our hearers and give an occasion to the blasphemers. We must first preach the birth and subordination of the Son and the likeness of His nature, and then we may preach in godly fashion that the Father and the Son are of one substance. I do not personally understand why we ought to preach before everything else, as the most valuable and important of doctrines and in itself sufficient, a truth which cannot be piously preached before other truths, although it is impious to deny it after them.




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