12. After these many and most impious statements had been made, the Eastern bishops on their side again met together and composed definitions of their confession. Since, however, we have frequently to mention the words essence and substance, we must determine the meaning of essence, lest in discussing facts we prove ignorant of the signification of our words. Essence is a reality which is, or the reality of those things from which it is, and which subsists inasmuch as it is permanent. Now we can speak of the essence, or nature, or genus, or substance of anything. And the strict reason why the word essence is employed is because it is always. But this is identical with substance, because a thing which is, necessarily subsists in itself, and whatever thus subsists possesses unquestionably a permanent genus, nature or substance. When, therefore, we say that essence signifies nature, or genus, or substance, we mean the essence of that thing which permanently exists in the nature, genus, or substance. Now, therefore, let us review the definitions of faith drawn up by the Easterns.

I. "If any one hearing that the Son is the image of the invisible God, says that the image of God is the same as the invisible God, as though refusing to confess that He is truly Son: let him be anathema."