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| Dionysus of Alexandria Newly discov. letters to Popes Stephen and Xystus IntraText - Concordances (Hapax - words occurring once) |
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1 I, p. 113(11) | 11 Loosely quoted from Gal.
2 I, p. 113(12) | 12 The phrase recalls the words
3 II, p. 113(14) | 14 Phil. i. 18.~
4 II, p. 113(15) | 15 Matt. xxviii. 19.~
5 II, p. 113(16) | 16 The Greek may have had the
6 II, p. 113(17) | 17 Matt. xxiv. 35.~
7 II, p. 113(14) | 14 Phil. i. 18.~
8 II, p. 113(15) | 15 Matt. xxviii. 19.~
9 1, p. ---- | codex which contains it, No. 1945 in the Catalogue of Karinian,
10 I, p. 112(2) | 2 Or souls. ~
11 III, p. 114(19)| Ps. cxxxviii. (cxxxix) 21, 22.~
12 1, p. ---- | Xystus.~DURING the years 254-258 there was a controversy
13 1, p. ---- | to his successor Xystus (257-8). Eusebius has also preserved
14 1, p. ---- | Xystus.~DURING the years 254-258 there was a controversy
15 1, p. ---- | and Cherson about the year 460, and was translated into
16 1, p. ---- | some time between the years 506 and 544. This version has
17 1, p. ---- | between the years 506 and 544. This version has just been
18 I, p. 112(6) | 6 The idea of this passage
19 I, p. 112(7) | 7 The Greek original must
20 | above
21 I, p. 113 | vetustissima consuetudo ac traditio ecclesiastica.
22 I, p. 113 | reasons, that we may be in accord, church with church and
23 I, p. 112 | may observe the same in accordance with their practice. For
24 | according
25 I, p. 113 | This account perfectly accords with what we know from other
26 I, p. 113 | have preached, let him be accursed, says Paul.11 But if anyone
27 1, p. ---- | null and void. The pope accused his antagonists of rebaptising (
28 I, p. 112 | the grounds on which they acted 7 ; to the end that we too
29 I, p. 112(1) | 1 Perhaps cf. Acts x. 35 and Rom. ii. 13.~
30 I, p. 113 | province to treat those who ad ecclesiam advolant—to use
31 1, p. ---- | method of Timotheus is to adduce the Chalcedonian positions,
32 I, p. 112 | took its beginning, we must adjust ourselves thereto, whatsoever
33 1, p. ---- | the validity of baptisms administered by heretics. Pope Stephen
34 I, p. 113 | as to how it is proper to admit those who come to us from
35 1, p. ---- | laid hands on them, to be admitted to communion; whereas Cyprian
36 I, p. 112 | avoid them,8 so must we admonish and converse about them,
37 I, p. 112 | after a first and second admonition to avoid them,8 so must
38 I, p. 112(6) | however enacts facts in advance, as being cognisant of events
39 I, p. 113 | treat those who ad ecclesiam advolant—to use the phrase of the
40 1, p. ---- | Chalcedon by Timotheus (called Aelurus), the patriarch of Alexandria.
41 I, p. 113 | left severely alone, and affirms that he has instructed the
42 1, p. ---- | them both in Asia and in Africa. In this controversy Dionysius,
43 1, p. ---- | hand and the Asiatic and African churches on the other as
44 | against
45 I, p. 113(12) | tou_j prosio&ntaj a)po_ ai9re/sewn.~
46 I, p. 113 | the tract De Rebaptismate alleges, appealed to vetustissima
47 II, p. 113 | pretence or in truth,14 of God Almighty and of Christ and of the
48 I, p. 112 | of Christ; or [if] anyone alter or destroy [it], or [say]
49 | always
50 I, p. 112 | with the customs of the ancients ? And in a word I have deemed
51 III, p. 114 | rightly in his epistle called anti-Christs. Moreover of these the prophet19
52 | anyhow
53 I, p. 113 | ecclesiastica. Dionysius meets his appeal by asking how could the
54 I, p. 113 | De Rebaptismate alleges, appealed to vetustissima consuetudo
55 III, p. 114 | they that have among us the appellation of heretics. If however
56 I, p. 113 | imposition of hands were appointed to discharge these duties ;
57 I, p. 112 | stone them unless 10 they approach the mystery of Christ; or [
58 1, p. ---- | Karinian, by two of the archimandrites of Etshmiadsin, Dr. Karapet
59 I, p. 113 | circumclusit consuetudo? He argues from Tit. iii. 10 that heretics
60 1, p. ---- | of Valarshapat in Russian Armenia is preserved a bulky refutation
61 I, p. 112 | being,5 can naturally also arrive at them by from the first
62 1, p. ---- | excommunicated them both in Asia and in Africa. In this controversy
63 1, p. ---- | on the one hand and the Asiatic and African churches on
64 I, p. 113 | Dionysius meets his appeal by asking how could the orthodox and
65 1, p. ---- | by his antagonists (as he assumes) to be heretical, especially
66 I, p. 112 | and I feel that to pay attention to them is noisy and vain.
67 III, p. 114 | some other god ; and they attribute wickedness to the all good,
68 I, p. 112(7) | somewhat as follows : ta_ kat' au)touj faino&mena kai\ e0c
69 I, p. 113 | ordained ecclesiastical authorities of his province to treat
70 I, p. 112 | and second admonition to avoid them,8 so must we admonish
71 1, p. ---- | an heretical medium, been baptised either in the name of Jesus
72 1, p. ---- | heresy on the part of the baptiser rendered baptism null and
73 II, p. 113 | disciples of all nations, baptising them in the name of the
74 I, p. 112(6) | customs and frame laws on the basis of them. God however enacts
75 | became
76 | become
77 1, p. ---- | thereby to some extent begging the question at issue, and
78 II, p. 113 | teaching and tradition, begun by our Lord after his resurrection
79 III, p. 114 | do not believe that his Beloved is our Saviour Jesus Christ,
80 I, p. 112(6) | eu3rhma a)nqrw&pwn, a)lla_ bi/on kai\ xro&nou. Men first
81 II, p. 113 | apostles, and by all the bishops prior to ourselves who have
82 I, p. 113 | the resurrection of the body, let such an one be at once
83 1, p. ---- | Euse-bius relates in the seventh book of his Ecclesiastical History,
84 III, p. 114 | these the prophet19 also bore witness, saying: Thy hated
85 | both
86 I, p. 112(4) | life. I supply the words in brackets as necessary to the sense.~
87 III, p. 114 | whatever else he be; but breaking up the marvellous economy
88 1, p. ---- | Russian Armenia is preserved a bulky refutation of the Tome of
89 III, p. 114 | their baptisms as valid. F. C. CONYBEARE.]~ ~ ~
90 1, p. ---- | Carthage and Firmilian of Caesarea maintained that heresy on
91 I, p. 112 | period [as cause], whereas of caprices all kinds of ages 4 [are
92 I, p. 113 | elder with elder, let us be careful in our utterances. Moreover
93 I, p. 113 | afterwards to watch them carefully.]~
94 1, p. ---- | communion; whereas Cyprian of Carthage and Firmilian of Caesarea
95 I, p. 112 | a custom there is in any case a single period [as cause],
96 I, p. 113 | dealing with particular cases,—as to how it is proper
97 1, p. ---- | contains it, No. 1945 in the Catalogue of Karinian, by two of the
98 I, p. 112 | case a single period [as cause], whereas of caprices all
99 I, p. 112(1) | 1 Perhaps cf. Acts x. 35 and Rom. ii.
100 1, p. ---- | Leo and of the decrees of Chalcedon by Timotheus (called Aelurus),
101 1, p. ---- | Timotheus is to adduce the Chalcedonian positions, and to confront
102 I, p. 112 | according to the gentiles,1 by changing them into holy persons,2
103 1, p. ---- | him in exile at Gangra and Cherson about the year 460, and
104 II, p. 113 | first letter to Xystus, chief bishop of Rome.~Inasmuch
105 1, p. ---- | the Asiatic and African churches on the other as to the validity
106 I, p. 113 | custom? Qualis una istos circumclusit consuetudo? He argues from
107 1, p. ---- | edited from an old uncial codex which contains it, No. 1945
108 I, p. 112(6) | facts in advance, as being cognisant of events beforehand. The
109 I, p. 113 | or that he is ./. not coming again to judge the quick
110 II, p. 113 | he gave his apostles the command 15 : Go ye, make disciples
111 I, p. 112 | such an one the law has commanded to stone.9 But we with the
112 1, p. ---- | them, to be admitted to communion; whereas Cyprian of Carthage
113 I, p. 112 | they are. How can these comply with the customs of the
114 1, p. ---- | Alexandria. The original was composed by him in exile at Gangra
115 I, p. 112(5) | 5 The Armenian has a compound word which means pre-existence ;
116 III, p. 114 | protests against the least concession being made to the heretics
117 1, p. ---- | Chalcedonian positions, and to confront them first with extracts
118 I, p. 112 | them into holy persons,2 constitutes them friends of God and
119 1, p. ---- | an old uncial codex which contains it, No. 1945 in the Catalogue
120 III, p. 114 | as unclean only those who contemn the really one and only
121 II, p. 113 | pious legislation, which we continually read and now have in remembrance—
122 I, p. 112 | so must we admonish and converse about them, and after brief
123 I, p. 112 | of God and prophets ; so, conversely, the wickedness by transmuting
124 III, p. 114 | baptisms as valid. F. C. CONYBEARE.]~ ~ ~
125 | could
126 III, p. 114 | really one and only God, and Creator and Lord of heaven and earth
127 III, p. 114(19)| Ps. cxxxviii. (cxxxix) 21, 22.~
128 III, p. 114(19)| Ps. cxxxviii. (cxxxix) 21, 22.~
129 1, p. ---- | admitted to communion; whereas Cyprian of Carthage and Firmilian
130 1, p. ---- | especially Theodoret of Cyrrhus, Nestorius, Paul of Samosata,
131 I, p. 113 | Moreover in judging of and dealing with particular cases,—as
132 1, p. ---- | with passages from writers declared by his antagonists (as he
133 III, p. 114 | earth and of all things, declaring that he is inferior to and
134 1, p. ---- | the Tome of Leo and of the decrees of Chalcedon by Timotheus (
135 I, p. 112 | ancients ? And in a word I have deemed certain disquisitions about
136 I, p. 112(5) | translated literally in defiance of his native idiom.~
137 I, p. 112 | and talk in common we must desist. On points, however, of
138 I, p. 113 | says Paul.11 But if anyone despises the doctrine of the resurrection
139 I, p. 112 | or [if] anyone alter or destroy [it], or [say] that he was
140 I, p. 112(9) | 9 Deut. xiii. 10.~
141 | did
142 I, p. 112 | man, or that he did not die or rise again, or that he
143 II, p. 113 | prior to ourselves who have died in the holy church and shared
144 1, p. ---- | Nestorius, Paul of Samosata, and Diodore of Tarsus.~Among the former
145 I, p. 112 | when they have beforehand discerned something, and when they
146 I, p. 113 | hands were appointed to discharge these duties ; for they
147 II, p. 113 | command 15 : Go ye, make disciples of all nations, baptising
148 1, p. ---- | Newly discovered Letters of Dionysius of
149 I, p. 112 | word I have deemed certain disquisitions about these matters superfluous ;
150 I, p. 113 | local primates 13 who under divine imposition of hands were
151 I, p. 113 | But if anyone despises the doctrine of the resurrection of the
152 I, p. 112(6) | nou. Men first take the drift of events and then inductively
153 I, p. 112 | are the causes]. And due causes must always pre-exist
154 I, p. 113 | that he has instructed the duly ordained ecclesiastical
155 | DURING
156 I, p. 113 | appointed to discharge these duties ; for they shall give a
157 I, p. 113(12) | recalls the words in Euseb. H. E. vii. 5, 4, tou_j prosio&
158 I, p. 112(7) | au)touj faino&mena kai\ e0c w{n e1pracan.~
159 I, p. 112(7) | faino&mena kai\ e0c w{n e1pracan.~
160 I, p. 112(6) | expresses in the words to_ e1qoj ou_k e1stin eu3rhma a)nqrw&
161 I, p. 112(6) | the words to_ e1qoj ou_k e1stin eu3rhma a)nqrw&pwn, a)lla_
162 I, p. 113 | province to treat those who ad ecclesiam advolant—to use the phrase
163 I, p. 113 | vetustissima consuetudo ac traditio ecclesiastica. Dionysius meets his appeal
164 III, p. 114 | breaking up the marvellous economy and mighty mystery, they
165 1, p. ---- | This version has just been edited from an old uncial codex
166 | else
167 I, p. 112 | at them by from the first enacting them as law. Men, however,
168 I, p. 112(6) | basis of them. God however enacts facts in advance, as being
169 | end
170 III, p. 114 | zeal for God and with our entire heart love him ; and if
171 III, p. 114 | heart be observed in its entirety, though that it is which
172 III, p. 114 | heretics whose errors he enumerates, in the way of recognising
173 III, p. 114 | John18 has rightly in his epistle called anti-Christs. Moreover
174 III, p. 114 | made to the heretics whose errors he enumerates, in the way
175 1, p. ---- | Ter-Mekerttshian and Dr. Erwand Ter-Minassiantz. The method
176 I, p. 112(6) | events and then inductively establish customs and frame laws on
177 III, p. 114 | is inferior to and less estimable than some other god ; and
178 1, p. ---- | of the archimandrites of Etshmiadsin, Dr. Karapet Ter-Mekerttshian
179 I, p. 112(6) | words to_ e1qoj ou_k e1stin eu3rhma a)nqrw&pwn, a)lla_ bi/on
180 1, p. ---- | intervened, and wrote, as Euse-bius relates in the seventh book
181 I, p. 113(12) | phrase recalls the words in Euseb. H. E. vii. 5, 4, tou_j
182 1, p. ---- | successor Xystus (257-8). Eusebius has also preserved to us
183 1, p. ---- | the question at issue, and excommunicated them both in Asia and in
184 1, p. ---- | original was composed by him in exile at Gangra and Cherson about
185 I, p. 112(6) | to be that which Suidas expresses in the words to_ e1qoj ou_
186 1, p. ---- | nabapti/zein), thereby to some extent begging the question at
187 III, p. 114 | their baptisms as valid. F. C. CONYBEARE.]~ ~ ~
188 I, p. 112(6) | them. God however enacts facts in advance, as being cognisant
189 I, p. 112(7) | follows : ta_ kat' au)touj faino&mena kai\ e0c w{n e1pracan.~
190 I, p. 112 | be 3 enemies of God and false prophets. What one custom
191 1, p. ---- | with extracts from orthodox fathers, especially from the works
192 I, p. 112 | matters superfluous ; and I feel that to pay attention to
193 I, p. 112(3) | As if the Greek were a)pe/fhnen.~
194 1, p. ---- | former set of extracts we find one long fragment ./. of
195 II, p. 113 | down to us, because it is firmer than the whole world. For,
196 1, p. ---- | Cyprian of Carthage and Firmilian of Caesarea maintained that
197 III, p. 114 | became man nor came in the flesh, but say that he was a phantasm
198 1, p. 112 | to Xystus, of which the following is a literal translation:~ ~
199 I, p. 112(7) | must have run somewhat as follows : ta_ kat' au)touj faino&
200 I, p. 112 | and when they have first formed ideas of certain events,
201 | former
202 II, p. 113 | have written thus, setting forth the pious legislation, which
203 III, p. 114 | which it ever profits us to foster and increase.~[In this letter
204 | found
205 1, p. ---- | extracts we find one long fragment ./. of Dionysius' letter
206 I, p. 112(6) | inductively establish customs and frame laws on the basis of them.
207 I, p. 112 | persons,2 constitutes them friends of God and prophets ; so,
208 II, p. 113 | This then was preserved and fulfilled by his successors, the blessed
209 I, p. 113(11) | 11 Loosely quoted from Gal. i. 9.~
210 1, p. ---- | composed by him in exile at Gangra and Cherson about the year
211 II, p. 113 | resurrection from the dead, when he gave his apostles the command 15 :
212 I, p. 112(5) | the Greek read pro_ th~j gene/sewj, which the Armenian
213 II, p. 113 | apostles the command 15 : Go ye, make disciples of all
214 I, p. 112 | introduces the worship of strange gods, such an one the law has
215 III, p. 114 | attribute wickedness to the all good, or they do not believe
216 I, p. 113 | or if he preach any other gospel than we have preached, let
217 I, p. 112 | of prime importance and great weight we must insist. For
218 I, p. 112 | been their reasons and the grounds on which they acted 7 ;
219 I, p. 113(12) | recalls the words in Euseb. H. E. vii. 5, 4, tou_j prosio&
220 1, p. ---- | the see of Rome on the one hand and the Asiatic and African
221 III, p. 114 | wasted away. With perfect hatred I have hated them; they
222 1, p. ---- | Caesarea maintained that heresy on the part of the baptiser
223 I, p. 113 | could the orthodox and the heretic have in common any custom?
224 1, p. ---- | book of his Ecclesiastical History, one letter to Pope Stephen
225 I, p. 112(6) | 6 The idea of this passage seems to
226 I, p. 112 | when they have first formed ideas of certain events, then
227 I, p. 112(5) | in defiance of his native idiom.~
228 II, p. 113 | rebaptise. This is the sure and immovable teaching and tradition,
229 I, p. 112 | For if anyone utters any impiety about God, as do those who
230 I, p. 112 | points, however, of prime importance and great weight we must
231 I, p. 113 | primates 13 who under divine imposition of hands were appointed
232 II, p. 113 | Xystus, chief bishop of Rome.~Inasmuch as you have written thus,
233 I, p. 112 | prophets. What one custom ever included these ? For of a custom
234 III, p. 114 | profits us to foster and increase.~[In this letter Dionysius
235 I, p. 112 | about them, and after brief inculcation and talk in common we must
236 I, p. 112(6) | drift of events and then inductively establish customs and frame
237 III, p. 114 | things, declaring that he is inferior to and less estimable than
238 I, p. 112 | and great weight we must insist. For if anyone utters any
239 I, p. 113 | and affirms that he has instructed the duly ordained ecclesiastical
240 I, p. 113 | who are within,—we give instructions to the local primates 13
241 1, p. ---- | patriarch of Alexandria, intervened, and wrote, as Euse-bius
242 I, p. 112 | without mercy; or if anyone introduces the worship of strange gods,
243 II, p. 113 | whom there has not been invoked the name either of Father
244 1, p. ---- | begging the question at issue, and excommunicated them
245 I, p. 113 | common any custom? Qualis una istos circumclusit consuetudo?
246 III, p. 114(18)| 1 John ii. 22, iv. 3~
247 I, p. 113 | not coming again to judge the quick and the dead ;
248 I, p. 113 | utterances. Moreover in judging of and dealing with particular
249 1, p. ---- | and 544. This version has just been edited from an old
250 I, p. 112(6) | in the words to_ e1qoj ou_k e1stin eu3rhma a)nqrw&pwn,
251 1, p. ---- | archimandrites of Etshmiadsin, Dr. Karapet Ter-Mekerttshian and Dr.
252 1, p. ---- | 1945 in the Catalogue of Karinian, by two of the archimandrites
253 I, p. 112(7) | somewhat as follows : ta_ kat' au)touj faino&mena kai\
254 I, p. 112 | whereas of caprices all kinds of ages 4 [are the causes].
255 I, p. 113 | perfectly accords with what we know from other sources of this
256 I, p. 112 | however, because God, as alone knowing all things before they come
257 1, p. ---- | ought, after a bishop had laid hands on them, to be admitted
258 II, p. 113 | its life 16; and it has lasted down to us, because it is
259 I, p. 113 | that heretics should be left severely alone, and affirms
260 II, p. 113 | setting forth the pious legislation, which we continually read
261 1, p. ---- | refutation of the Tome of Leo and of the decrees of Chalcedon
262 | less
263 I, p. 112(10) | The sense rather requires lest.~
264 1, p. ---- | second to Xystus.~In the library of Valarshapat in Russian
265 1, p. 112 | which the following is a literal translation:~ ~
266 I, p. 112(5) | the Armenian translated literally in defiance of his native
267 I, p. 112(6) | e1stin eu3rhma a)nqrw&pwn, a)lla_ bi/on kai\ xro&nou. Men
268 I, p. 113 | give instructions to the local primates 13 who under divine
269 1, p. ---- | of extracts we find one long fragment ./. of Dionysius'
270 III, p. 114 | side with them, then no longer will the precept to love
271 I, p. 113(11) | 11 Loosely quoted from Gal. i. 9.~
272 I, p. 112 | transmuting into unholy persons, manifests them to be 3 enemies of
273 | many
274 III, p. 114 | be; but breaking up the marvellous economy and mighty mystery,
275 I, p. 112 | let them be ignored, no matter what they are. How can these
276 I, p. 112 | disquisitions about these matters superfluous ; and I feel
277 I, p. 112(5) | has a compound word which means pre-existence ; but probably
278 1, p. ---- | who had, in an heretical medium, been baptised either in
279 I, p. 113 | ecclesiastica. Dionysius meets his appeal by asking how
280 I, p. 112(7) | ta_ kat' au)touj faino&mena kai\ e0c w{n e1pracan.~
281 I, p. 112 | those who say he is without mercy; or if anyone introduces
282 1, p. ---- | Erwand Ter-Minassiantz. The method of Timotheus is to adduce
283 III, p. 114 | the marvellous economy and mighty mystery, they believe some
284 III, p. 114 | hated them; they are become mine enemies. And these are all
285 | my
286 I, p. 112(7) | touj faino&mena kai\ e0c w{n e1pracan.~
287 1, p. ---- | antagonists of rebaptising (a)nabapti/zein), thereby to some extent
288 | namely
289 II, p. 113 | ye, make disciples of all nations, baptising them in the name
290 I, p. 112(5) | literally in defiance of his native idiom.~
291 I, p. 112 | they come into being,5 can naturally also arrive at them by from
292 I, p. 112(4) | the words in brackets as necessary to the sense.~
293 1, p. ---- | especially Theodoret of Cyrrhus, Nestorius, Paul of Samosata, and Diodore
294 | never
295 1, p. ---- | Newly discovered Letters of Dionysius
296 I, p. 112 | pay attention to them is noisy and vain. For as we are
297 I, p. 112(6) | pwn, a)lla_ bi/on kai\ xro&nou. Men first take the drift
298 I, p. 112(6) | e1qoj ou_k e1stin eu3rhma a)nqrw&pwn, a)lla_ bi/on kai\ xro&
299 I, p. 113(12) | vii. 5, 4, tou_j prosio&ntaj a)po_ ai9re/sewn.~
300 1, p. ---- | baptiser rendered baptism null and void. The pope accused
301 II, p. 113(16) | the word sumpoliteusame/nwn.~
302 III, p. 114 | saying: Thy hated ones, O Lord, I have hated, and
303 I, p. 112(6) | beforehand. The passage is anyhow obscure.~
304 I, p. 112 | the end that we too may observe the same in accordance with
305 III, p. 114 | with our whole heart be observed in its entirety, though
306 1, p. ---- | just been edited from an old uncial codex which contains
307 | once
308 III, p. 114 | witness, saying: Thy hated ones, O Lord, I have hated, and
309 I, p. 113 | has instructed the duly ordained ecclesiastical authorities
310 | others
311 I, p. 112(6) | expresses in the words to_ e1qoj ou_k e1stin eu3rhma a)nqrw&
312 1, p. ---- | Father, Son, and Holy Spirit, ought, after a bishop had laid
313 I, p. 113 | they came wholly from the outside or pagan world, that is
314 | over
315 | own
316 I, p. 113 | wholly from the outside or pagan world, that is to baptise
317 1, p. ---- | maintained that heresy on the part of the baptiser rendered
318 I, p. 113 | judging of and dealing with particular cases,—as to how it is proper
319 1, p. ---- | Alexandria ; and, secondly, with passages from writers declared by
320 I, p. 112 | superfluous ; and I feel that to pay attention to them is noisy
321 I, p. 112(3) | 3 As if the Greek were a)pe/fhnen.~
322 III, p. 114 | I have wasted away. With perfect hatred I have hated them;
323 I, p. 113 | whatsoever they do.~[This account perfectly accords with what we know
324 I, p. 112 | is in any case a single period [as cause], whereas of caprices
325 III, p. 114 | flesh, but say that he was a phantasm and shadow—all these John18
326 II, p. 113(14) | 14 Phil. i. 18.~
327 II, p. 113 | thus, setting forth the pious legislation, which we continually
328 I, p. 113(12) | 4, tou_j prosio&ntaj a)po_ ai9re/sewn.~
329 I, p. 112 | common we must desist. On points, however, of prime importance
330 1, p. ---- | Dionysius of Alexandria to the Popes Stephen and Xystus.~DURING
331 1, p. ---- | adduce the Chalcedonian positions, and to confront them first
332 I, p. 112 | in accordance with their practice. For as to things which
333 I, p. 112 | And due causes must always pre-exist before the customs of the
334 I, p. 112(5) | compound word which means pre-existence ; but probably the Greek
335 I, p. 113 | and the dead ; or if he preach any other gospel than we
336 I, p. 113 | other gospel than we have preached, let him be accursed, says
337 III, p. 114 | then no longer will the precept to love God with our whole
338 1, p. ---- | from the works of his own predecessors in the see of Alexandria ;
339 II, p. 113 | profession in baptism, whether in pretence or in truth,14 of God Almighty
340 I, p. 113 | instructions to the local primates 13 who under divine imposition
341 I, p. 112 | On points, however, of prime importance and great weight
342 II, p. 113 | and by all the bishops prior to ourselves who have died
343 I, p. 112(5) | probably the Greek read pro_ th~j gene/sewj, which the
344 I, p. 112(5) | means pre-existence ; but probably the Greek read pro_ th~j
345 II, p. 113 | those who shall have made profession in baptism, whether in pretence
346 III, p. 114 | that it is which it ever profits us to foster and increase.~[
347 I, p. 113 | particular cases,—as to how it is proper to admit those who come
348 III, p. 114 | anti-Christs. Moreover of these the prophet19 also bore witness, saying:
349 I, p. 113(12) | H. E. vii. 5, 4, tou_j prosio&ntaj a)po_ ai9re/sewn.~
350 III, p. 114 | In this letter Dionysius protests against the least concession
351 I, p. 113 | ecclesiastical authorities of his province to treat those who ad ecclesiam
352 III, p. 114(19)| Ps. cxxxviii. (cxxxix) 21,
353 I, p. 112(6) | k e1stin eu3rhma a)nqrw&pwn, a)lla_ bi/on kai\ xro&nou.
354 I, p. 113 | have in common any custom? Qualis una istos circumclusit consuetudo?
355 1, p. ---- | some extent begging the question at issue, and excommunicated
356 I, p. 113 | coming again to judge the quick and the dead ; or if he
357 I, p. 113(11) | 11 Loosely quoted from Gal. i. 9.~
358 I, p. 113 | let such an one be at once ranked with the dead. For these
359 | rather
360 III, p. 114 | only those who contemn the really one and only God, and Creator
361 II, p. 113 | we must baptise, but not rebaptise. This is the sure and immovable
362 1, p. ---- | accused his antagonists of rebaptising (a)nabapti/zein), thereby
363 I, p. 113(12) | 12 The phrase recalls the words in Euseb. H. E.
364 III, p. 114 | enumerates, in the way of recognising their baptisms as valid.
365 1, p. ---- | Armenia is preserved a bulky refutation of the Tome of Leo and of
366 III, p. 114 | love him ; and if we must regard as unclean only those who
367 1, p. ---- | and wrote, as Euse-bius relates in the seventh book of his
368 II, p. 113 | continually read and now have in remembrance—namely that it shall suffice
369 1, p. ---- | the part of the baptiser rendered baptism null and void. The
370 I, p. 112(10) | 10 The sense rather requires lest.~
371 III, p. 114 | shadow—all these John18 has rightly in his epistle called anti-Christs.
372 I, p. 112 | or that he did not die or rise again, or that he is ./.
373 I, p. 112(1) | Perhaps cf. Acts x. 35 and Rom. ii. 13.~
374 I, p. 112(7) | Greek original must have run somewhat as follows : ta_
375 1, p. ---- | library of Valarshapat in Russian Armenia is preserved a bulky
376 1, p. ---- | Cyrrhus, Nestorius, Paul of Samosata, and Diodore of Tarsus.~
377 III, p. 114 | that his Beloved is our Saviour Jesus Christ, whatever else
378 III, p. 114 | prophet19 also bore witness, saying: Thy hated ones, O Lord,
379 I, p. 113 | preached, let him be accursed, says Paul.11 But if anyone despises
380 1, p. ---- | see of Alexandria ; and, secondly, with passages from writers
381 | seems
382 1, p. ---- | Tarsus.~Among the former set of extracts we find one
383 II, p. 113 | as you have written thus, setting forth the pious legislation,
384 I, p. 112(4) | in which we speak of the seven ages of human life. I supply
385 1, p. ---- | Euse-bius relates in the seventh book of his Ecclesiastical
386 I, p. 113 | heretics should be left severely alone, and affirms that
387 I, p. 112(5) | Greek read pro_ th~j gene/sewj, which the Armenian translated
388 I, p. 113(12) | prosio&ntaj a)po_ ai9re/sewn.~
389 III, p. 114 | that he was a phantasm and shadow—all these John18 has rightly
390 II, p. 113 | died in the holy church and shared in its life 16; and it has
391 | should
392 III, p. 114 | let them have their way or side with them, then no longer
393 I, p. 112 | custom there is in any case a single period [as cause], whereas
394 I, p. 113(13) | 13 Perhaps xwrepi/skopoi in the original.~
395 | something
396 I, p. 112(7) | Greek original must have run somewhat as follows : ta_ kat' au)
397 I, p. 112(2) | 2 Or souls. ~
398 I, p. 113 | what we know from other sources of this controversy. Pope
399 I, p. 112(4) | in the sense in which we speak of the seven ages of human
400 I, p. 112 | Alexandria, from the letter to Stephanus, bishop of Rome.~For as
401 | still
402 I, p. 112 | introduces the worship of strange gods, such an one the law
403 1, p. ---- | as many as three to his successor Xystus (257-8). Eusebius
404 II, p. 113 | preserved and fulfilled by his successors, the blessed apostles, and
405 II, p. 113 | remembrance—namely that it shall suffice only to lay hands on those
406 I, p. 112(6) | passage seems to be that which Suidas expresses in the words to_
407 I, p. 113 | for they shall give a summary account to the Lord of whatsoever
408 II, p. 113(16) | Greek may have had the word sumpoliteusame/nwn.~
409 I, p. 112 | disquisitions about these matters superfluous ; and I feel that to pay
410 I, p. 113 | from without,12 and how to supervise those who are within,—we
411 I, p. 112(4) | seven ages of human life. I supply the words in brackets as
412 II, p. 113 | not rebaptise. This is the sure and immovable teaching and
413 I, p. 112(7) | run somewhat as follows : ta_ kat' au)touj faino&mena
414 I, p. 112(6) | kai\ xro&nou. Men first take the drift of events and
415 I, p. 112 | after brief inculcation and talk in common we must desist.
416 1, p. ---- | Samosata, and Diodore of Tarsus.~Among the former set of
417 II, p. 113 | is the sure and immovable teaching and tradition, begun by
418 1, p. ---- | Etshmiadsin, Dr. Karapet Ter-Mekerttshian and Dr. Erwand Ter-Minassiantz.
419 1, p. ---- | Ter-Mekerttshian and Dr. Erwand Ter-Minassiantz. The method of Timotheus
420 I, p. 112(5) | probably the Greek read pro_ th~j gene/sewj, which the Armenian
421 1, p. ---- | be heretical, especially Theodoret of Cyrrhus, Nestorius, Paul
422 | thereby
423 I, p. 112 | we must adjust ourselves thereto, whatsoever may have been
424 | thine
425 | though
426 1, p. ---- | Pope Stephen and as many as three to his successor Xystus (
427 | thus
428 | Thy
429 1, p. ---- | translated into Armenian some time between the years 506 and
430 I, p. 112 | and vain. For as we are told after a first and second
431 1, p. ---- | bulky refutation of the Tome of Leo and of the decrees
432 | too
433 I, p. 112 | above, that this custom took its beginning, we must adjust
434 I, p. 113(12) | Euseb. H. E. vii. 5, 4, tou_j prosio&ntaj a)po_ ai9re/
435 I, p. 112(7) | as follows : ta_ kat' au)touj faino&mena kai\ e0c w{n
436 I, p. 113 | controversy. Pope Stephen, as the tract De Rebaptismate alleges,
437 I, p. 113 | vetustissima consuetudo ac traditio ecclesiastica. Dionysius
438 II, p. 113 | and immovable teaching and tradition, begun by our Lord after
439 1, p. 112 | the following is a literal translation:~ ~
440 I, p. 112 | conversely, the wickedness by transmuting into unholy persons, manifests
441 I, p. 113 | authorities of his province to treat those who ad ecclesiam advolant—
442 II, p. 113 | whether in pretence or in truth,14 of God Almighty and of
443 I, p. 113 | common any custom? Qualis una istos circumclusit consuetudo?
444 1, p. ---- | been edited from an old uncial codex which contains it,
445 III, p. 114 | and if we must regard as unclean only those who contemn the
446 | under
447 I, p. 112 | wickedness by transmuting into unholy persons, manifests them
448 | unless
449 | until
450 | up
451 III, p. 114 | letter.~If then our faith urges us to have zeal for God
452 I, p. 113 | ad ecclesiam advolant—to use the phrase of the De Rebaptismate—
453 I, p. 113 | let us be careful in our utterances. Moreover in judging of
454 I, p. 112 | must insist. For if anyone utters any impiety about God, as
455 I, p. 112 | attention to them is noisy and vain. For as we are told after
456 1, p. ---- | Xystus.~In the library of Valarshapat in Russian Armenia is preserved
457 III, p. 114 | recognising their baptisms as valid. F. C. CONYBEARE.]~ ~ ~
458 1, p. ---- | churches on the other as to the validity of baptisms administered
459 1, p. ---- | years 506 and 544. This version has just been edited from
460 I, p. 113 | Rebaptismate alleges, appealed to vetustissima consuetudo ac traditio ecclesiastica.
461 I, p. 112 | stone.9 But we with the vigorous words of our faith will
462 I, p. 113(12) | the words in Euseb. H. E. vii. 5, 4, tou_j prosio&ntaj
463 1, p. ---- | rendered baptism null and void. The pope accused his antagonists
464 I, p. 112(7) | touj faino&mena kai\ e0c w{n e1pracan.~
465 III, p. 114 | of thine enemies I have wasted away. With perfect hatred
466 I, p. 113 | them, and afterwards to watch them carefully.]~
467 I, p. 112 | prime importance and great weight we must insist. For if anyone
468 | whatever
469 | whether
470 I, p. 113 | Rebaptismate—as if they came wholly from the outside or pagan
471 | whom
472 | whose
473 I, p. 112 | bishop of Rome.~For as the wisdom [which is] according to
474 | within
475 III, p. 114 | the prophet19 also bore witness, saying: Thy hated ones,
476 1, p. ---- | fathers, especially from the works of his own predecessors
477 I, p. 112 | if anyone introduces the worship of strange gods, such an
478 1, p. ---- | secondly, with passages from writers declared by his antagonists (
479 1, p. ---- | Alexandria, intervened, and wrote, as Euse-bius relates in
480 I, p. 112(1) | 1 Perhaps cf. Acts x. 35 and Rom. ii. 13.~
481 I, p. 112(9) | 9 Deut. xiii. 10.~
482 I, p. 112(6) | nqrw&pwn, a)lla_ bi/on kai\ xro&nou. Men first take the
483 I, p. 113(13) | 13 Perhaps xwrepi/skopoi in the original.~
484 II, p. 113(17) | 17 Matt. xxiv. 35.~
485 II, p. 113(15) | 15 Matt. xxviii. 19.~
486 | ye
487 1, p. ---- | Gangra and Cherson about the year 460, and was translated
488 | you
489 III, p. 114 | our faith urges us to have zeal for God and with our entire
490 1, p. ---- | of rebaptising (a)nabapti/zein), thereby to some extent