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 1       V|      regard the man of Tyana as having been, humanly speaking,
 2      VI|         so favoured by fortune, having cleansed his understanding
 3      XI|      either to know himself, by having learnt from Pythagoras personally,
 4      XV| barbarian ? And in spite of his having admired him for what he
 5    XVII|     philosophy the privilege of having images and gold on his throne,
 6    XXII|     Apollonius of the charge of having dabbled therein, he adds
 7    XXIV|      avert the suspicion of his having irreligiously pryed into
 8     XXV|       the soul of a hero which, having been freed from the crass
 9    XXIX|         to accuse Apollonius of having falsely blamed Euphrates,
10    XXXI|        the other stories of his having grasped and foretold the
11    XXXI|     miracles wrought by him, as having been accomplished through
12  XXXIII|       the change, nor regret at having worn it; but he did it because
13   XXXIV|     effort from the chain. Then having thus alleviated his follower'
14    XXXV|       for the first time, after having passed so long a time with
15      XL|         he is puzzled at people having regarded his hero as a wizard,