Book, Chapter

 1  Int,   3, p.   xi|       Divinity of Christ as Son and Logos, and it is in them that
 2  Int,   6, p.   xx|          His own will He begets the Logos, "the first-born Wisdom
 3  Int,   6, p.   xx|           cannot be referred to the Logos or Holy Spirit, but only
 4  Int,   6, p.   xx|         doctrine of Origen that the Logos associates Himself with
 5  Int,   6, p.   xx|           for Eusebius, leaving the Logos in the background, to devote
 6  Int,   6, p.   xx|             He eternally begets the Logos, which is His Consciousness,
 7  Int,   6, p.   xx|         Idea of the World; that the Logos being the Image of God is
 8  Int,   6, p.   xx|           man Jesus passed into the Logos, and that this deification
 9  Int,   6, p.   xx|        destiny of all who share the Logos now. ~Such is a bald summary
10  Int,   6, p.   xx| coming-into-being (ουσιωσις) of the Logos. He expresses viii the point-of-view
11  Int,   6, p.   xx|       before time was adequate. The Logos must be distinctly separated
12  Int,   6, p.   xx|             the πρωτη αιτια and the Logos, rather than to lessen it.