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  1  Int,   5, p.   xv|          a Saviour (Isa. lxi. i). Moses' prophecy of a successor "
  2  Int,   5, p.   xx|        equal force with regard to Moses, or the Greek philosophers,
  3  Int,   9, p.   xx|   Religion.~3. That the System of Moses was not Suitable for All
  4  Int,   9, p.   xx|        first fulfilled the Law of Moses became the Introducer of
  5    I            xl|      far-spread in the world: {2} Moses, I mean, and his successors,
  6    I,   2, p.    7|           12} before the times of Moses who  ./. are remembered
  7    I,   2, p.    8|           holiness is attested by Moses himself. Judaism would be
  8    I,   2, p.    8|           according to the Law of Moses, dependent on the one, omnipotent
  9    I,   2, p.    8|       whose lives are recorded by Moses, Enoch for instance, of
 10    I,   2, p.    8|         inasmuch as the system of Moses' Law had not yet been brought
 11    I,   2, p.    8|         is only the observance of Moses' Law, and Moses did not
 12    I,   2, p.    8|     observance of Moses' Law, and Moses did not appear until long
 13    I,   2, p.    9|          And Jacob is recorded by Moses as saying to his house and
 14    I,   2, p.    9|         sleep, in accordance with Moses' own prophecies, and those
 15    I,   2, p.    9|       prophets on the point. Yes, Moses himself writes prophetically
 16    I,   2, p.   11|  preserved in the Scriptures. ~If Moses then, who came after Abraham
 17    I,   2, p.   11|           to worship according to Moses' enactments; {17} which
 18    I,   2, p.   11|     oracles foretold that through Moses' lawgiving men of all nations
 19    I,   2, p.   11|         keeping the enactments of Moses. But if the' polity of Moses
 20    I,   2, p.   11|      Moses. But if the' polity of Moses was not applicable to the
 21    I,   2, p.   11|         different from the law of Moses, that all the nations of
 22    I,   3, p.   11|    CHAPTER 3  ~That the System of Moses was not Suitable for All
 23    I,   3, p.   11|            THAT the enactments of Moses, as I said, were only applicable
 24    I,   3, p.   11|      reflect thus. For the law of Moses says:  ./. 18} "Thrice in
 25    I,   3, p.   12|             And the Lord spake to Moses, saying, Speak to the children
 26    I,   3, p.   14|       perpetual law to you." When Moses made this law he even determined
 27    I,   3, p.   16|          men following the law of Moses. He makes a distinction
 28    I,   3, p.   19|         careful way our wonderful Moses distinguished sins done
 29    I,   3, p.   19|          as we have said, we find Moses summing up his whole system
 30    I,   3, p.   19|          Was it, then, meant that Moses' future disciples from the
 31    I,   3, p.   19|         the sacrifice ordained by Moses for each one of their children?
 32    I,   3, p.   19|         was hard enough to follow Moses' rule of life for those
 33    I,   3, p.   20|         them to teach the laws of Moses to all nations, but whatsoever
 34    I,   3, p.   20|         the Gentiles decided that Moses' enactments were unsuitable
 35    I,   3, p.   20|             And agreeably to this Moses himself for this very reason
 36    I,   3, p.   21|          earth should be blessed? Moses has, therefore, made it
 37    I,   4, p.   22|         more so, since it was not Moses only who foretold the coming
 38    I,   4, p.   22|           not the ancient song of Moses, but a new song, when he
 39    I,   4, p.   23|         only; the ancient song of Moses suited them, but for all
 40    I,   4, p.   24|          enacted in the desert by Moses on Mount Sinai, what can
 41    I,   5, p.   24|     covenant and the law given by Moses was only applicable to the
 42    I,   5, p.   25|          of heaven and earth. And Moses himself bears this out in
 43    I,   5, p.   26|          theophany. ~Remember how Moses calls the Being, Who appeared
 44    I,   6, p.   28|      neither do we. For instance, Moses introduces Melchizedek,
 45    I,   6, p.   29|             ointment according to Moses, knowing naught of the Sabbath,
 46    I,   6, p.   29|  commandments afterwards given by Moses to the whole Jewish race,
 47    I,   6, p.   29|         Gospel of Christ. And yet Moses says he was the priest of
 48    I,   6, p.   29|         part or lot in the law of Moses, living a distinctly Christian
 49    I,   6, p.   29|          before the enactments of Moses. That is why God giving
 50    I,   6, p.   29|      ordinances not like those of Moses, other laws and precepts
 51    I,   6, p.   29|        which they were justified. Moses clearly shews that these
 52    I,   6, p.   30|          Abraham and Noah. And so Moses adds that one "not the same"
 53    I,   6, p.   30|       forth as friends of God. So Moses records that Abraham by
 54    I,   6, p.   30|          not burdened by Judaism. Moses himself, the leader and
 55    I,   6, p.   30|      holiness and justice, was it Moses' commandments? Certainly
 56    I,   6, p.   30|          earlier than the time of Moses and his legislation? For
 57    I,   6, p.   30|          and his legislation? For Moses was seventh from Abraham,
 58    I,   6, p.   33|       they of the commandments of Moses, which were given to weak
 59    I,   6, p.   33|       ancient even in the time of Moses, so that it is at the same
 60    I,   6, p.   33|           asleep, that the law of Moses was interposed in the interval.
 61    I,   6, p.   34|      idols, and in other matters. Moses tore them from their godless
 62    I,   6, p.   34|            they have fallen under Moses' curse, attempting to keep
 63    I,   6, p.   34|      breaking it in the whole, as Moses makes absolutely clear: ~"
 64    I,   6, p.   34|         to this impasse, although Moses himself foresaw by the Holy
 65    I,   6, p.   35|     covenant announced by Christ. Moses had foretold this very thing,
 66    I,   6, p.   35|  lawbreakers, because they obeyed Moses' law, when its time had
 67    I,   6, p.   35|    worship conducted according to Moses' ordinances were destroyed,
 68    I,   6, p.   36|           its end and conclusion? Moses lays down that the altar
 69    I,   6, p.   37|           gods. It foretells that Moses shall not be the medium
 70    I,   6, p.   37|    contrary to the commandment of Moses, it is beyond doubt necessary
 71    I,   6, p.   37|         necessary that the Law of Moses should be changed also.
 72    I,   6, p.   37|         the Egyptians are priests Moses' enactments about the Levites
 73    I,   6, p.   39|         to the Jews by the Law of Moses. For the text which says
 74    I,   6, p.   40|   circumcision, who by the aid of Moses have reached the first step
 75    I,   6, p.   40|          observances, designed by Moses to meet the needs of those
 76    I,   6, p.   40|        the human race! the Law of Moses, beginning from one race
 77    I,   6, p.   40|            And again: ~The Law of Moses required all who desired
 78    I,   6, p.   41|       holy teaching. ~And again: ~Moses forbade the men of his time
 79    I,   6, p.   41|        And once more: ~The Law of Moses enacted to adulterers and
 80    I,   6, p.   42|           according to the Law of Moses. And this is a wonderful
 81    I,   6, p.   42|            He did not revolt from Moses as opposed to him and contrary.
 82    I,   6, p.   42|         command things opposed to Moses, He would have afforded
 83    I,   6, p.   42|         godless sectaries against Moses and the prophets material
 84    I,   7, p.   43|        first fulfilled the Law of Moses, became the Introducer of
 85    I,   7, p.   43|           according to the Law of Moses, He made use of His Apostles
 86    I,   7, p.   43|           not consider the Law of Moses either foreign or unfriendly
 87    I,   7, p.   43|          did not in any way break Moses' enactments, but rather
 88    I,   7, p.   43|        transgressor of the Law of Moses, He would reasonably have
 89    I,   7, p.   43|           And if He had rescinded Moses' Law, He could never have
 90    I,   7, p.   43|  considered to be One foretold by Moses and the prophets. Nor would
 91    I,   7, p.   44|         to accommodate the Law of Moses to the needs of the other
 92    I,   7, p.   44|     forbid His Apostles to preach Moses' Law to all men, except
 93    I,   7, p.   44|           Jerusalem as the Law of Moses required, for a woman after
 94    I,   7, p.   44|          fulfilment of the Law of Moses, and of the prophets who
 95    I,   7, p.   44|           example the prophecy in Moses says: ~"A prophet shall
 96    I,   7, p.   45|         the second Lawgiver after Moses, giving to men the Law of
 97    I,   7, p.   45|          God's true holiness. For Moses does not say simply "a prophet,"
 98    I,   7, p.   45|        foretold would be equal to Moses. And Moses was the giver
 99    I,   7, p.   45|      would be equal to Moses. And Moses was the giver of the Law
100    I,   7, p.   45|          was foretold, to be like Moses, would probably be like
101    I,   7, p.   45|       recorded to have been "like Moses." ~For they all referred
102    I,   7, p.   45|       prophet has not arisen like Moses": neither Jeremiah, nor
103    I,   7, p.   45|          was also a Lawgiver like Moses should arise, Jesus Christ
104    I,   7, p.   45|     fulfilment of the prophecy of Moses. And the same can be said
105    I,   7, p.   46|           in accepting the law of Moses and the Hebrew Prophets,
106    I,   7, p.   46|           of God who lived before Moses. Nay, we claim that in this
107    I,   7, p.   47|           in this we authenticate Moses and the succeeding prophets,
108    I,   7, p.   47|       teaching, for so we do what Moses himself would approve. For
109    I,   7, p.   47|           to keep the commands of Moses without some breach of his
110    I,   7, p.   47|           fell under the curse of Moses, in not being able to carry
111    I,   7, p.   47|          Him that was foretold by Moses and the prophets, and endeavour
112    I,   7, p.   47|        fulfilling the prophecy of Moses, where he said: "And every
113    I,   7, p.   47|           on tables of stone like Moses, nor yet with ink and parchment,
114    I,   9, p.   50|         renowned for piety before Moses are recorded as having lived
115    I,   9, p.   53|          their mother only, while Moses himself and Aaron his brother
116    I,   9, p.   53|          Joshua, the successor of Moses, and many other prophets. ~
117    I,  10, p.   56|          life instead of another. Moses makes this abundantly clear,
118    I,  10, p.   56|        the earth and plants. Thus Moses tells that God said in one
119    I,  10, p.   58|           freed from the curse of Moses, daily celebrating His memorial,
120    I,  10, p.   58|       longer to the ordinances of Moses, but live according to the
121    I,  10, p.   58|        from the curse ordained by Moses, for the Lamb of God has
122    I,  10, p.   58|     breach of the commandments of Moses as well. The Lamb of God
123    I,  10, p.   58|         all the things written in Moses' law. And so the Apostle
124    I,  10, p.   59|        curse that was adjudged by Moses' law, as Moses foretells: "
125    I,  10, p.   59|        adjudged by Moses' law, as Moses foretells: "Cursed is every
126   II,   1, p.   65|      nations following the law of Moses. And as I have proved in
127   II,   3, p.   94|        according to the saying of Moses : ~"They have provoked me
128  III,   2, p.  103|   Prophets prophesied of Christ. ~MOSES was the first of the prophets
129  III,   2, p.  104|           vengeance on him." ~And Moses speaks similar words when
130  III,   2, p.  104|         any of the prophets after Moses, Isaiah, say, or Jeremiah,
131  III,   2, p.  104|           any of the twelve, like Moses in being a lawgiver? Not
132  III,   2, p.  104|           any of them behave like Moses? One cannot affirm it. For
133  III,   2, p.  104|         referred their hearers to Moses, and based their rebukes
134  III,   2, p.  104|        them was like him: and yet Moses speaks definitely of one
135  III,   2, p.  104|       will be a prophet like unto Moses, but our Lord and Saviour
136  III,   2, p.  104|     thoroughly why this was said. Moses was the first leader of
137  III,   2, p.  104|        But Jesus Christ too, like Moses, only on a grander stage,
138  III,   2, p.  105|     doctrines of philosophy which Moses was the first to teach (
139  III,   2, p.  105|         far diviner form. So that Moses may properly be called the
140  III,   2, p.  105|         men." 5 [[Ps. ix. 20.]]  ~Moses again by wonderful works
141  III,   2, p.  105|           of the Gospel teaching. Moses again transferred the Jewish
142  III,   2, p.  105|      idolatry under evil daemons. Moses, too, promised a holy land
143  III,   2, p.  105|       greater power than those of Moses, and yet resembling the
144  III,   2, p.  105|        resembling the works which Moses did. As, for example, Moses
145  III,   2, p.  105|       Moses did. As, for example, Moses fasted forty days continuously,
146  III,   2, p.  105|          witnesses, saying: "And (Moses) was there with the Lord
147  III,   2, p.  106|        nothing." [[Luke iv. 1.]] ~Moses again fed the people in
148  III,   2, p.  106|       took up?" [[Matt. xvi.8.]] ~Moses again went through the midst
149  III,   2, p.  106|         Scripture says: ~(d) "And Moses stretched forth his hand
150  III,   2, p.  106|         he walked on the water." ~Moses again made the sea dry with
151  III,   2, p.  106|          93) For Scripture says: "Moses stretched forth his hand
152  III,   2, p.  107|           great calm." Again when Moses descended from the Mount,
153  III,   2, p.  107|          for it is written: ~"And Moses descending from the Mount
154  III,   2, p.  107|           children] of Israel saw Moses, and the appearance of the
155  III,   2, p.  107|            Matt. xvii.2.]] ~Again Moses cleansed a leper: for it
156  III,   2, p.  107|           little further on: "And Moses cried to the Lord: O God,
157  III,   2, p.  107|     cleansed." [[Matt. viii.2.]] ~Moses, again, said that the law
158  III,   2, p.  107|         written: ~"And he gave to Moses, when he ceased speaking
159  III,   2, p.  107|          Matt. xii.27]] Moreover, Moses changed the name of Nave
160  III,   2, p.  107|       that of Simon to Peter. And Moses set up seventy men as leaders
161  III,   2, p.  108|          his face." [[Luke x.1.]] Moses (94) again sent out twelve
162  III,   2, p.  108|           visit all the Gentiles. Moses again legislates saying:  ~[[
163  III,   2, p.  108|        further (b) for proof that Moses and Jesus our Lord and Saviour
164  III,   2, p.  108|          no man knew the death of Moses, or his sepulchre, so (none
165  III,   2, p.  108|           shewn to have resembled Moses in so many ways, surely
166  III,   2, p.  108|       none other, the prophecy of Moses, in which he foretold that
167  III,   2, p.  108|           vengeance on him." ~And Moses himself, interpreting the
168  III,   2, p.  109|       that, of the prophets after Moses, no one before our Saviour
169  III,   2, p.  109|           was raised up like unto Moses, when it says: ~"And there
170  III,   2, p.  109|         arisen yet a prophet like Moses whom the Lord knew face
171  III,   2, p.  109|         Spirit prophesied through Moses of our Saviour, if He alone
172  III,   2, p.  109|        fulfil the requirements of Moses' words. But note another
173  III,   2, p.  109|       divine power. And this also Moses knew by the Divine Spirit,
174  III,   2, p.  109|     foretold by the prophet? That Moses' prediction was not indefinite,
175  III,   2, p.  110|        others besides these, does Moses give us concerning the Christ.
176  III,   2, p.  117|       religion of a lawgiver like Moses, his race, his tribe, and
177  III,   5, p.  127|        higher than the Jews under Moses' commandments, to whom he
178  III,   5, p.  132|           gods, not going back to Moses' deeds against them of old
179  III,   5, p.  135|    equivalent to saying that when Moses said in his laws: "Thou
180   IV,   7, p.  175|          Christ. ~INTO this truth Moses, the first mystic theologian,
181   IV,   8, p.  177|          And this again the great Moses mystically says. For in
182   IV,  10, p.  181|         shine through the prophet Moses and the godly men before
183   IV,  10, p.  181|    Hebrews when giving the law by Moses: ~"Ye shall not do according
184   IV,  10, p.  182|       Word gave to them of old by Moses, as delivering the elementary
185   IV,  10, p.  182|        the prophets who succeeded Moses had the power to cure the
186   IV,  15, p.  192|        our own day, has said that Moses was the first of all lawgivers
187   IV,  15, p.  192|        public occasions, and that Moses first gave the name of "
188   IV,  15, p.  194|           Priest of God uses. And Moses himself having first been
189   IV,  15, p.  195|       principle. So the symbol of Moses was of the Holy Spirit. "
190   IV,  15, p.  195|      exactly about the symbols of Moses being symbols of the more
191   IV,  15, p.  195|       ancestors, who lived before Moses' day, calls them Christs,
192   IV,  15, p.  195|           against them, following Moses' account, he names them
193   IV,  15, p.  195|        also and Christs, although Moses had then not yet appeared
194   IV,  15, p.  196|               So David wrote. And Moses informs us what kings He
195   IV,  15, p.  196|           was in after years that Moses commanded the unction of
196   IV,  15, p.  198|           of Melchizedek." For as Moses relates that this Melchizedek
197   IV,  15, p.  199|          Being, then, it was that Moses had seen by the help of
198   IV,  15, p.  199|      better evidence of this than Moses himself? In his own writings
199   IV,  15, p.  201|     anointed, once more not as by Moses, nor as by any human being,
200   IV,  16, p.  214|      again compare the records of Moses, who when he established
201   IV,  16, p.  215|       when treating of the law of Moses: "Who serve under the example
202   IV,  16, p.  215|       creation. And the Christ of Moses, like one who has acted
203   IV,  16, p.  215|            among all nations. But Moses' Christ, not that he was
204   IV,  16, p.  215|           through the writings of Moses—he, I say, some time long
205   IV,  16, p.  216|       anointed with prepared oil, Moses anointing him. But the Christ,
206   IV,  17, p.  216|          Ancient Friends of God. ~MOSES was also the first to use
207   IV,  17, p.  216|         the names of the men whom Moses sent to spy out the land,
208   IV,  17, p.  216|          to spy out the land, and Moses called Nauses, the son of
209   IV,  17, p.  217|         when the law laid down by Moses some day should be changed
210   IV,  17, p.  217|         and should pass away like Moses himself, that no one else
211   IV,  17, p.  217|           than the former. And so Moses, the most wonderful of all
212   IV,  17, p.  217|     manner, then, the writings of Moses himself are adorned with
213   IV,  17, p.  218|           Jesus, the Successor of Moses, called the Angel, and about
214   IV,  17, p.  218|      Priests, first the Christ in Moses, and second the Jesus of
215   IV,  17, p.  218|        But Aaron, the "Christ" in Moses' writings, having freed
216    V, Int, p.  226| Hierophant and divine teacher was Moses. See, what (207) a wealth
217    V, Int, p.  226|       presently to shew. Such was Moses. And following his steps
218    V, Int, p.  227|        circuit of the writings of Moses and his successors, one
219    V, Int, p.  227|          This was the Gospel that Moses foretold, as well as the
220    V,   3, p.  242|         come, as the Scripture of Moses witnesses, when it says: ~"
221    V,   7, p.  251|           7  ~From Genesis. ~That Moses, God's Greatest Servant,
222    V,   8, p.  252|             From the same.  ~That Moses clearly without Veil reveals
223    V,  11, p.  255|           22-31.] ~IT was said to Moses, No one shall see My face
224    V,  11, p.  256|          when an angel appears to Moses, Holy Scripture also makes
225    V,  11, p.  256|           cloud. And God answered Moses in the pillar of the cloud
226    V,  13, p.  257|            being He that answered Moses by an Angel, teaches that
227    V,  13, p.  258|           the things before us to Moses who is under (240) instruction
228    V,  13, p.  258|         the fathers, as He did to Moses by an angel, or a fire,
229    V,  14, p.  259|         in the Form of a Cloud to Moses and All the People, as in
230    V,  14, p.  259|        cloud, and it spoke (c) to Moses. But who was the speaker?
231    V,  14, p.  259|          sake of the multitude of Moses and the people in a pillar
232    V,  14, p.  259|           as He was also seen, by Moses for their sake. ~
233    V,  15, p.  259|        Angel, who gave Answers to Moses, but Some One More Excellent
234    V,  17, p.  260|         again Who gave Answers to Moses, knowing another Lord Greater
235    V,  17, p.  260|           the cloud, and stood by Moses in the name of the Lord,
236    V,  17, p.  260|           and that here it is not Moses, as might be supposed, but
237    V,  17, p.  260|          speaks first, and say to Moses: "I  ./. will pass before
238    V,  17, p.  261|         passes before the face of Moses. And the Lord Himself calls
239    V,  17, p.  261|         greater than Himself. And Moses implies this, when in his
240    V,  18, p.  261|            IN the Book of Numbers Moses prays, saying: "Since thou
241    V,  18, p.  262|           is said in Exodus: "And Moses, and Aaron, and Nadab, and
242    V,  19, p.  262|        God the Word, Who answered Moses, appeared also to the Forefathers
243    V,  19, p.  262|          Old Time, and to Joshua, Moses' Successor, in Human Form. ~[
244    V,  19, p.  262|          said by the same Lord to Moses at the beginning of the
245    V,  19, p.  263|        midst of the Bush, saying, Moses, Moses, come not near here;
246    V,  19, p.  263|          the Bush, saying, Moses, Moses, come not near here; loose
247    V,  19, p.  263|      Captain of His power, and to Moses by the vision of the angel.
248    V,  19, p.  263|         the form of a man, and to Moses and the people in the form
249    V,  19, p.  263|          Joshua, the successor of Moses, was about to fight against
250   VI,   3, p.    5|           according to the Law of Moses. We might also apply these
251   VI,  13, p.   18|           according to the Law of Moses; and on the other hand,
252   VI,  20, p.   39|    according to the enactments of Moses, nor sacrifice at the altar
253  VII,   1, p.   56|       woman? For you will find in Moses the phrase "young woman "
254  VII,   1, p.   70|       sent by the Father, of Whom Moses also says, A ruler shall
255  VII,   1, p.   77|           it not that recorded by Moses, where he says: ~"They have
256  VII,   2, p.   85|          with prepared oil, which Moses (d) called Nazer, were called
257  VII,   3, p.   94|           will give the oracle of Moses that states this, though
258 VIII, Int, p.   99|        prophecy of Jacob given by Moses to this effect. ~
259 VIII,   1, p.  101|          organized in the time of Moses God gave his tribe the chief
260 VIII,   1, p.  101|             And the Lord spake to Moses and Aaron, saying, Let the
261 VIII,   1, p.  101|     sanctuary: ~"The Lord said to Moses, One prince each day shall
262 VIII,   1, p.  104|           not descended from him. Moses, for instance, its first
263 VIII,   1, p.  105|          the very beginning, from Moses' own time. And in accordance
264 VIII,   1, p.  106|        true. For from the time of Moses there has not failed a continued
265 VIII,   1, p.  115|  sacrifices, or those ordained by Moses in the slaughter of animals
266 VIII,   2, p.  118|           no more His people, but Moses', saying, "Go, descend,
267 VIII,   2, p.  119|          Joshua, the successor of Moses: so also you will understand
268 VIII,   2, p.  122|         to the ritual ordained by Moses; but from our Saviour's
269 VIII,   2, p.  123|           as excelling whoever of Moses' ordaining that were anointed
270 VIII,   2, p.  136|          and offer the gift which Moses commanded for a testimony
271 VIII,   2, p.  137|            d) the old Covenant of Moses was abolished, which was
272 VIII,   4, p.  147|          them (d) far better than Moses' tents through the whole
273   IX           149|            too, was proclaimed by Moses long before in times far
274   IX,   1, p.  149|          at Our Saviour's Birth. ~MOSES, in the Book of Numbers,
275   IX,   1, p.  152|        why the star appeared. Now Moses says, that all the stars
276   IX,   4, p.  160|           him from the witness of Moses, which I have lately expounded,
277   IX,   9, p.  172|          the more external Law of Moses, calling them "maidens"
278   IX,  11, p.  174|      noticed that no prophet like Moses has ever arisen among the
279   IX,  11, p.  174|       prophet in Israel like unto Moses," though, of course, many
280   IX,  11, p.  174|     Father at the same time. ~But Moses was leader of but one nation,
281   IX,  11, p.  174|        diviner power than that of Moses He ordained through all
282   IX,  11, p.  175|         For when He had commanded Moses to sanctify the whole people
283   IX,  11, p.  175|          they refused and said to Moses: "Speak thou to us, and
284   IX,  11, p.  175|          was the prophet meant by Moses, because he taught that
285   IX,  13, p.  179|         Word of God, not one like Moses or the prophets, that was
286   IX,  14, p.  181|          more to learn the Law of Moses, since it stands no longer,
287   IX,  16, p.  185|        consider that what neither Moses nor his successors among
288    X,   4, p.  210|        nation is called a Rope by Moses, (d) when he says: "The