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| Alphabetical [« »] however 5 howl 2 hud 1 human 152 humanity 49 humanly 1 humble 6 | Frequency [« »] 158 came 157 light 155 new 152 human 150 clearly 150 disciples 149 can | Eusebius Pamphilii of Caesarea Demonstratio evangelica Concordances human |
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Book, Chapter grey = Comment text1 Int, 1, p. x| speaks of Him from the human and historic level, ως περι 2 Int, 4, p. xv| living, moving i energy in human life. The exact fulfilment 3 Int, 4, p. xv| evidence with the Divine and Human Person of Christ. ~The lever 4 Int, 5, p. xv| basis of the beauty of His human life, and the perfection 5 Int, 5, p. xv| Christ is something more than human, to hypotheses which professed 6 Int, 5, p. xx| came on an embassy in a human body, and died on a Cross! 7 Int, 5, p. xx| Eusebius should start with the human Christ, and describe him 8 Int, 5, p. xx| and more than satisfy, human aspirations after goodness. 9 Int, 5, p. xx| divine Christ; the merely human Christ is One Whose character 10 Int, 6, p. xx| its comprehension beyond human reason. Arians claimed the 11 Int, 6, p. xx| Himself with a pure, unfallen human soul. "He remains Himself 12 Int, 6, p. xx| life and teaching as merely human. ~The missing Books no doubt 13 Int, 6, p. xx| of all who are formed of human elements. ~ 14 I, 1, p. 5| who were enabled not by human but by divine inspiration 15 I, 3, p. 13| sword, or a corpse, or a human bone, or a sepulchre, shall 16 I, 3, p. 13| him that has touched the human bone, or the slain man, 17 I, 6, p. 29| as a kindling seed of the human race Almighty God preserved 18 I, 6, p. 38| wild beasts that feed on human flesh, poisonous reptiles, 19 I, 6, p. 40| sun: ~"O man! and all the human race! the Law of Moses, 20 I, 8, p. 48| to those who rose above human nature. While on the other 21 I, 8, p. 48| nature, and beyond common human living; it admits not marriage, 22 I, 8, p. 48| celestial beings they gaze upon human life, performing the duty 23 I, 8, p. 49| other more humble, more human, permits men to join in 24 I, 9, p. 50| recorded as having lived when human life was first beginning 25 I, 9, p. 50| might multiply, that the human race might grow and flourish 26 I, 10, p. 56| propitiation in the place of human life. And the law about 27 I, 10, p. 57| like a sheep for the whole human race. As Isaiah the prophet 28 I, 10, p. 59| a sheep or lamb from the human flock, branded on Him all 29 II, 3, p. 97| Gentiles and on the flocks of human sheep, they parted the worthy 30 III 100| actually concerned with the human dispensation of Jesus the 31 III, 1, p. 102| And that they did not use human words to persuade their 32 III, 1, p. 103| that it will not be (d) human: since this is established 33 III, 2, p. 105| Christ summoned the whole human race to freedom from their 34 III, 3, p. 123| claim that in essence the human soul is identical with that 35 III, 3, p. 124| only possessed ordinary human nature, and has shewn forth 36 III, 5, p. 133| the Roman Empire? Or that human nature, whose characteristic 37 III, 5, p. 142| experienced nothing of the lot of human beings or mortals, but that 38 III, 6, p. 151| relatively insignificant and human; what does it mean, then, 39 III, 6, p. 152| things unrecorded before in human annals have been effected. ~ 40 III, 7, p. 156| performed all the functions of human nature. (135) And you yourself 41 III, 7, p. 157| He, who conceived nothing human or mortal, see (136) how 42 III, 7, p. 160| was done was the work of a human being, but ascribing it 43 III, 7, p. 161| that it was not by mere human accident, that the greater 44 IV, 6, p. 174| does not at all despise the human race, but rather honours 45 IV, 9, p. 179| land. And thus the whole of human life was enslaved by earthly 46 IV, 9, p. 180| such like in response to human sorcery. ~ 47 IV, 10, p. 181| through the undetermined human choice of evil. Wherefore 48 IV, 10, p. 181| recall the cruel and terrible human sacrifices of the "gods," 49 IV, 10, p. 181| which they maddened the human race? I have dealt sufficiently 50 IV, 10, p. 181| s love to man, that the human race so dear to Him might 51 IV, 10, p. 183| healed and cured the whole human race with the gentle and 52 IV, 10, p. 185| Hebrew. And since He needed a human organism, so that He could 53 IV, 10, p. 185| the divine glory of our human birth, for while He is born 54 IV, 13, p. 188| on hearing of the Birth, human Body, Sufferings and Death 55 IV, 13, p. 189| ungrudgingly through the human organism which He had assumed, 56 IV, 13, p. 189| unto the souls diseased in human bodies, just as the most 57 IV, 13, p. 189| from divine action by His human nature. But He shared His 58 IV, 13, p. 189| defiled by being born of a human body, being apart from body, 59 IV, 15, p. 194| the begotten, much more human nature, lacks the power 60 IV, 15, p. 197| Now this would transcend human nature. For it is not in 61 IV, 15, p. 199| High, not by earthy and human unguent, but by holy and 62 IV, 15, p. 199| far greater not only than human and mortal nature, but greater 63 IV, 15, p. 201| Scriptures are wont in our human and earthly language to 64 IV, 15, p. 201| by Moses, nor as by any human being, but by the Most High 65 IV, 16, p. 212| first which are the more human and gloomy will be agreed 66 V, Int, p. 220| Word of God, proclaiming in human nature the holiness of the 67 V, Int, p. 220| according as He appeared in human form long before to those 68 V, Int, p. 220| appear again among men by human birth, and with flesh like 69 V, Int, p. 223| worthlessness, from the human sacrifices connected with 70 V, Int, p. 223| was their position about human sacrifice? For this question 71 V, Int, p. 223| actually (d) thirsting for human blood more than any wild 72 V, Int, p. 224| laying down general rules for human life, any philosophical 73 V, Int, p. 224| advantage ever accrued to human life from the famous oracles. ( 74 V, Int, p. 224| the Scythians to devour human beings, or laid down laws 75 V, Int, p. 225| viciousness? I refer to the human sacrifices. Surely to delight 76 V, Int, p. 226| evil daemons perverted the human race by their involved intrigues, 77 V, Int, p. 226| wealth of good he brought to human life. First he produced 78 V, Int, p. 227| with daemons, the popular human sacrifices of days gone 79 V, Int, p. 228| Overseer and Judge of all human doings, and to remember 80 V, Int, p. 228| the Saviour of the whole human race, established to be 81 V, 1, p. 232| all which is involved in human generation. For it is not 82 V, 1, p. 234| Him could not be spoken in human words, and could not be 83 V, 2, p. 236| gladness not by men nor by human agencies but by the Creator 84 V, 3, p. 239| could be supposed—leaving human beings out of account — 85 V, 5, p. 249| possibly involve anything human: It uses the name of speech 86 V, 5, p. 249| anything indeed that is human and mortal. For His must 87 V, 5, p. 250| apart from the soul. For human speech is in itself without 88 V, 9, p. 252| relates that He was seen in Human Shape and Form and answered 89 V, 9, p. 253| oak with the two angels in human form. Nor can it be thought 90 V, 9, p. 254| among men, putting on a human form and shape, and revealed 91 V, 11, p. 255| and also as an Angel in Human Form in Common with Abraham, 92 V, 11, p. 256| the men of the old time in human form, so also is He here 93 V, 13, p. 258| men, He was seen in the human form of the Son, giving 94 V, 14, p. 259| and All the People, as in Human Form to the Patriarchs. ~[ 95 V, 14, p. 259| appeared to the fathers in a human form. And I have already 96 V, 14, p. 259| like their (d) fathers in human shape. For, surely, it was 97 V, 19, p. 262| Joshua, Moses' Successor, in Human Form. ~[Passage quoted, 98 V, 19, p. 263| to Abraham by the oak in human form, He reveals Himself 99 V, 20, p. 264| who of old besieged the human race, loosing the pains 100 VI 1| Lord and God, appeared to human eyes, to the pious men of 101 VI, 5, p. 6| in righteousness and the human race in truth, reckons all 102 VI, 9, p. 9| Majesty, and reckons the human race worthy of bearing Him. 103 VI, 12, p. 12| thing, but something beyond human nature, and more suitable 104 VI, 13, p. 17| the prophecy, putting on a human shape, and what had been 105 VI, 15, p. 21| referred to, the Divine and the Human. To this the prophet adds: " 106 VI, 16, p. 24| of His great love to the human race is that He did not 107 VI, 25, p. 47| nature of His entry into human life.~[Note to the online 108 VII, 1, p. 52| of old had overcome the human race by the pleasures of 109 VII, 1, p. 53| Divinity, nor hampered as a human soul is by the body so as 110 VII, 1, p. 56| refer to but His entry by human birth, as I and the Septuagint 111 VII, 1, p. 56| be endowed with more than human power, He is to choose the 112 VII, 1, p. 56| bears a greater than any human name, God with us. And this 113 VII, 1, p. 57| Who was seen by Abraham in human shape. And if the Jews refer 114 VII, 1, p. 75| not overstep the limits of human nature that His peace should 115 VII, 2, p. 78| could not be referred to a human being, but only to the nature 116 VII, 2, p. 79| great flock of spiritual human sheep has been won for the 117 VII, 2, p. 83| Who was seen by Jacob in human form and shape, wherefore 118 VII, 2, p. 84| lantern of the Christ. And the human tabernacle was the lantern 119 VII, 2, p. 85| separation from sin, needed no human unguent, yet received the 120 VII, 2, p. 85| name. But since, needing no human unction, He did not receive 121 VIII, Int, p. 97| godlessness ruled (d) over all human life, so that men were like 122 VIII, Int, p. 98| gods, with the result that human life in those days admitted 123 VIII, 1, p. 103| was just about to shine on human life, there were no longer 124 VIII, 2, p. 123| Lord am Holy." But what human being could rightly be called " 125 VIII, 5, p. 148| has not yet visited our human life. ~But if, on the other 126 IX, 1, p. 153| Saviour's Advent, bringing to human souls the gift of holiness 127 IX, 3, p. 156| Divine Power through the human body He took of the seed 128 IX, 5, p. 162| garment, refusing all social human intercourse, he went not 129 IX, 5, p. 162| into village or city or the human haunts of men, he did not 130 IX, 5, p. 163| suspected that he was more than human? For how could a man not 131 IX, 7, p. 165| when, like an ordinary human being, He was driven into 132 IX, 11, p. 174| Jews only, but to the whole human race, in calling all nations 133 IX, 11, p. 174| legislating with more than human authority, saying, "Ye have 134 IX, 12, p. 177| walked on the sea in our human life, and rebuked the winds 135 IX, 15, p. 183| Gentiles, quietly sojourning in human life, and setting judgment 136 IX, 17, p. 187| contend with nations, nor is human life as of old in a state 137 X, Int, p. 189| propitiating the Father. (b) And as Human we know Him as the Lamb 138 X, Int, p. 189| slaughter. And this was the human body, which as a high priest 139 X, Int, p. 189| offering the firstfruits of the human (c) race, sacrificed them 140 X, Int, p. 189| Father. By it He entered into human nature, which could only 141 X, Int, p. 189| of the world, and of His human body. ./. For He was the 142 X, Int, p. 191| like manner I will shew the human sufferings of the Lamb of 143 X, 8, p. 221| is, to ransom the whole human race, buying them with His 144 X, 8, p. 225| and was thought to be like human babes powerless and without 145 X, 8, p. 225| was not, though I had a human body: it was not like in 146 X, 8, p. 227| opposing powers, added to mere human evil, attacked Him, grieving 147 X, 8, p. 229| in the body of Jesus was human and like other human souls; 148 X, 8, p. 229| was human and like other human souls; and opened their 149 X, 8, p. 229| devour it like the other human souls. So He says, "They 150 XV 237| succeed one another in the human world to substances, while 151 XV 237| ancestors, the mutability of human things is revealed, and 152 XV 237| realize the instability of human things, or at least the