Book, Chapter

  1  Pre             v|           of Eusebius, so that it may be possible for the English
  2  Int,   1, p.   xi|  criticism of the cultured, which may be said to have been the
  3  Int,   2, p.   xi|       this be thought probable we may consider the whole work
  4  Int,   3, p.   xi|       Judas and the Betrayal. ~We may suppose with Lightfoot that
  5  Int,   4, p.   xi|     almost identical language. We may instance the exegesis of
  6  Int,   4, p.   xi|           Christ was no sorcerer, may be said to have been suggested
  7  Int,   4, p.   xv|          clash with Christianity, may be allowed to speak for
  8  Int,   4, p.   xv|       with literary opponents. He may only have intended to stress
  9  Int,   4, p.   xv|           Celsum the Demonstratio may seem cold and academic,
 10  Int,   5, p.   xv|      academic work. ~Its argument may be summarized as follows: ~[[
 11  Int,   5, p.   xx|        evidence of Josephus, too, may be called in with good effect. (
 12  Int,   5, p.   xx|          death. And this argument may be extended-in all ways
 13  Int,   5, p.   xx|          have succeeded. ~And you may add to this the providential
 14  Int,   5, p.   xx|      majestic anticipations. ~"We may say," writes Prof. W. E.
 15  Int,   5, p.   xx|         specialised' (if the word may be used) in Israel through
 16  Int,   5, p.   xx|          and our own time. But it may be doubted whether the argument
 17  Int,   6, p.   xx|         parts of the Demonstratio may be considered representative.
 18  Int,   6, p.   xx|      abstract his formal theology may be, understands quite well,
 19    I,   1, p.    5|          happen long years after, may surety claim our confidence
 20    I,   1, p.    5|         all those, with whom they may enter on an argument, that
 21    I,   2, p.    8|         of Seth (Shem), . . . and may God make room for Japheth."  ~
 22    I,   2, p.    8|         these men; they must, you may think, have been either
 23    I,   3, p.   18|          things, whatsoever a man may do, so as to sin thereby;
 24    I,   6, p.   32|           treated his servants we may learn from his teaching
 25    I,   6, p.   33|         from the record of one we may imagine the life of all),
 26    I,   6, p.   40|     therefore, for the future you may confidently classify the
 27    I,   6, p.   41|         for persecutors, that you may be children of your Father
 28    I,   9, p.   51|        things of the Lord, how he may please the Lord; but he
 29    I,   9, p.   51|       things of the world, how he may please his wife, and is
 30    I,   9, p.   51|        things of the Lord how she may please the Lord), that she
 31    I,   9, p.   51|        please the Lord), that she may be holy both in body and
 32    I,   9, p.   51|      things of the world, how she may please her husband. 35.
 33    I,   9, p.   51|           your profit; not that I may cast a cord upon you, but
 34    I,   9, p.   51|      which is comely, and that ye may attend upon the Lord without
 35    I,   9, p.   53|     devoted to celibacy that they may have leisure for higher
 36   II,   3, p.   73|        which the oracle in Isaiah may be con- (b) joined, which
 37   II,   3, p.   75|        him a people." ~On which I may aptly quote : "And I will
 38   II,   3, p.   77|         say, so that the argument may be based on more evidence,
 39   II,   3, p.   86| figuratively understood, the same may certainly be said of the
 40   II,   3, p.   89|        believe in Christ, that it may not seem to shut them altogether
 41   II,   3, p.   90|          nations. When, then, you may almost say that the whole
 42   II,   3, p.   96|        the pasture; that none (c) may assemble or resist among
 43   II,   3, p.   96|          instead of "so that none may assemble or resist among
 44   II,   3, p.  100|        Christ of God : so that we may learn why He made His appearance
 45  III,   1, p.  103|       concerning Christ, that you may know what the good tidings
 46  III,   1, p.  103|       preached in after days, and may realize the wonderful foreknowledge
 47  III,   2, p.  105|       diviner form. So that Moses may properly be called the first
 48  III,   2, p.  105|           them: that the Gentiles may know themselves to be but
 49  III,   2, p.  116|        gates of death. 15. That I may tell all thy praises." [[
 50  III,   2, p.  117|        most lauded of all time, I may then take the opportunity
 51  III,   3, p.  118|         need I say more, since it may be known from what I have
 52  III,   3, p.  120|         his own teachers, who, it may be, assisted by us, for
 53  III,   3, p.  122|         to perform, by which they may serve God according . to
 54  III,   5, p.  128|           of wonder, so that they may gain admiration and felicitation
 55  III,   5, p.  129|          else, especially, if one may say so, for a man who they
 56  III,   5, p.  129|          sake of some good object may with good reason sometimes
 57  III,   5, p.  140|       thus placarding themselves, may justly be considered to
 58  III,   5, p.  142|          Him. Their evidence then may be considered sufficient
 59  III,   6, p.  147|   sorcerer are his pupils, who it may be presumed will themselves
 60  III,   6, p.  147|   sorcerer. ~But that my argument may not be based solely on the (
 61  III,   6, p.  150|           from whose character we may deduce that of their Master. ~
 62  III,   7, p.  154|            WHAT I am about to say may seem surprising to some.
 63  III,   7, p.  155|       words of one of your kidney may put you out of countenance.
 64  III,   7, p.  156|             135) And you yourself may realize the divine elements
 65   IV,   1, p.  162|   inspired prophets, pray that we may behold His second Coming
 66   IV,   1, p.  162|          is of two kinds: the one may (d) be called the later,
 67   IV,   5, p.  171|           and one power of reason may be creative of many things,
 68   IV,  15, p.  191|            d) conveys, so that we may be well acquainted with
 69   IV,  15, p.  192|           sublime prophet. For we may be sure that that wonderful
 70   IV,  15, p.  193|          Scripture says: "That he may rejoice my face with oil." ~
 71   IV,  15, p.  200|         produced a good word." It may surely be said that by this
 72   IV,  15, p.  201|        produced a good word," (b) may be explained as referring
 73   IV,  16, p.  204|    begotten thee." With which you may compare the words in the
 74   IV,  16, p.  205|          of Jacob shield thee. 2. May he send thee help from his
 75   IV,  16, p.  205|       therefore say to Him: ~" 4. May he remember all thy sacrifice, |
 76   IV,  16, p.  209|          David is praying that he may behold before in spirit
 77   IV,  16, p.  210|    assumed by Christ at Bethlehem may be meant, since the Divine
 78   IV,  16, p.  216|          seal of all we have said may be found in the oracle of
 79   IV,  17, p.  218|          before thy face, that he may keep thee in the way, that
 80   IV,  17, p.  218|          thee in the way, that he may bring thee into the land
 81    V, Int, p.  225|       reason; nay, more, (b) if I may speak quite frankly, one
 82    V, Int, p.  228|          with which perhaps they, may have called such a condition "
 83    V, Int, p.  230|        demonstration of the truth may be established. And we must
 84    V, Int, p.  230|          to-day, so that my proof may have stronger support from
 85    V,   1, p.  233|         begets me"; here we, too, may reasonably follow and confess
 86    V,   4, p.  244|          deficient in judgment he may be, can fail to see how
 87    V,   7, p.  251|          angel of God, so that it may not be thought that this
 88    V,  17, p.  261|        with the words: "That they may know thee the only true
 89    V,  20, p.  264|        Hear me, Lord, that I also may speak: and I will ask thee,
 90    V,  20, p.  264|           proper majesty? This we may learn to be so from the
 91   VI,   4, p.    5|      prays that His Manifestation may take place quickly, teaching
 92   VI,  14, p.   19|         doing the will of God, ye may receive the promise. For
 93   VI,  18, p.   27|     successive calamities, as you may gather from the history
 94   VI,  18, p.   28|         beloved vine," so also we may say in the same sense that
 95   VI,  18, p.   29|          Jerusalem, nor that they may worship in the ancient Temple
 96   VI,  18, p.   29|         they rest there that they may learn both about the city
 97   VI,  18, p.   29|           foretold, and that they may worship at the Mount of
 98   VI,  18, p.   31|         and the part to the south may refer to two sections of
 99   VI,  25, p.   46|          be already kindled?" You may say His "chariots" are His
100   VI,  25, p.   47|   Epiphany of our Saviour to man. May it be seen completely as
101  VII,   1, p.   49|         being no man." ~What Lord may we say the prophet saw but
102  VII,   1, p.   61|         by the Hebrews; and so we may conclude that the prophecy
103  VII,   1, p.   64|         ploughed, so that no fear may attack it, and that it shall
104  VII,   1, p.   69|         literal sense as well you may see the power of Damascus
105  VII,   1, p.   76|           Being, that the promise may be somehow swiftly fulfilled: "
106  VII,   2, p.   83|         the God of Jacob, that we may know that it is the God
107  VII,   3, p.   86|           of the prophecy. But we may fairly ask them whether
108 VIII,   1, p.  109|             Come together, that I may announce to you, what shall
109 VIII,   1, p.  110|            it is possible that He may be called Judah also in
110 VIII,   1, p.  114|          of His Apostles. And you may say that this was literally
111 VIII,   1, p.  115|       great task, in order that I may incorporate in this work
112 VIII,   2, p.  118|         eyes of our understanding may be enlightened, should trust
113 VIII,   2, p.  119|   followed by, "19. That thy name may be named upon thy city,
114 VIII,   2, p.  125|          from Africanus. And if I may make an apposite comment
115 VIII,   2, p.  133|         judgment in it." ~And you may see better the meaning of
116 VIII,   4, p.  147|          men and all the Gentiles may keep their Feast of Tabernacles
117 VIII,   5, p.  148|      fulfilled, why (c) then, you may consider that the prophetic
118   IX,   2, p.  155|      distracted by idolatry. This may be so, yet when our Lord
119   IX,   3, p.  158|      proof concerning our Saviour may rest on a firmer foundation,
120   IX,  18, p.  189|           Day of God, in which we may also (b) say, "This is the
121    X, Int, p.  189|    everything that follows, which may seem to lower His glory,
122    X,   1, p.  194|            But that the Scripture may be fulfilled, He that eateth
123    X,   1, p.  194|     within them, and when he fall may he never rise up. Yea, even
124    X,   1, p.  194|          and raise (d) me, that I may reward them. By this I shall
125    X,   2, p.  201|       reviled me in anger." ~This may either be referred to the
126    X,   2, p.  201|      enmity and conspiracy, or it may have been spoken of the
127    X,   3, p.  205|           orphans," and the like, may be referred primarily to
128    X,   3, p.  205|        word of salvation. And you may understand in a similar
129    X,   3, p.  205|           called by these names. ~May such and such judgments
130    X,   3, p.  206|       curse, hut thou wilt bless. May they that arise against
131    X,   4, p.  209|           were fulfilled. And you may well ask whether the House
132    X,   4, p.  211|          you, that which is dying may die, that which is failing
133    X,   4, p.  211|        die, that which is failing may fail, and let the remnant
134    X,   8, p.  216|          time of His Passion. You may therefore be quite convinced
135    X,   8, p.  220|       hast thou forsaken me?" And may.be He was crucified, because
136    X,   8, p.  221|  sacrifice and ransom, so that we may well say with the prophet,
137    X,   8, p.  223|       more than a worm, so that I may undergo even death and the
138    X,   8, p.  224|           from the cross, that we may see and believe in him." ~
139    X,   8, p.  227|       because of their wickedness may well be called after evil
140    X,   8, p.  229|      poured out like water." This may be said to have been fulfilled
141    X,   8, p.  231|     Christ of God in the same way may be reckoned their kin; yea,
142    X,   8, p.  231|          times of persecution, it may be aptly said of those who
143    X,   8, p.  233|          prays that His lowliness may be saved, saying: "And my
144    X,   8, p.  233|        prayed that now at last He may receive help and the succour