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| Alphabetical [« »] nativity 1 natural 31 naturally 32 nature 126 natures 2 naught 11 nauses 3 | Frequency [« »] 127 body 127 true 126 give 126 nature 125 foretold 125 make 124 book | Eusebius Pamphilii of Caesarea Demonstratio evangelica Concordances nature |
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Book, Chapter grey = Comment text1 Int, 1, p. viii | object to be "to shew the nature of Christianity to those 2 Int, 4, p. xv | contrasts the "more logical" nature of his proofs with "refutations 3 Int, 5, p. xx | showed something of the nature of supernatural power, if 4 Int, 6, p. xx | by the necessity of His Nature He reveals Himself; that 5 Int, 6, p. xx | because of the un-Scriptural nature of such expressions. Finally, 6 Int, 7, p. xx | sacramental sense; and the inner nature of the sacrifice is stressed; 7 Int, 9, p. xx | Christ. ./. xv ~6. The Nature of the Life according to 8 Int, 9, p. xx | Man He continued in the Nature that cannot suffer, nor 9 I, 1, p. 5 | the inspired and certain nature of the truth we hold: it 10 I, 2, p. 8 | now let us consider the nature of Hellenism and Judaism, 11 I, 6, p. 28 | CHAPTER 6 ~The Nature of the Life according to 12 I, 6, p. 42 | He clearly revealed the nature of Christianity, the nature 13 I, 6, p. 42 | nature of Christianity, the nature of Christians, and the nature 14 I, 6, p. 42 | nature of Christians, and the nature of the Teacher of the words 15 I, 8, p. 48 | those who rose above human nature. While on the other the 16 I, 8, p. 48 | Church. The one is above nature, and beyond common human 17 I, 10, p. 54 | the productive power of nature," and burnt grass and leaves 18 I, 10, p. 56 | brutes as akin in kind and nature and essence to the vegetation 19 I, 10, p. 57 | that represented their own nature. Thus did the holy men of 20 II, 3, p. 91 | them the weak and sinful nature of Israel according to the 21 II 97(51)| prophecy of an eschatological nature, being one of the fragments 22 III 100 | Gospel: I have shewn the nature of our Saviour's Gospel 23 III, 2, p. 111 | reason of their being by nature like wild beasts; and he 24 III, 2, p. 117 | to treat of His diviner nature, and shew from clear proofs, 25 III 117(26)| by the prophets. Of what nature then was His power? Was 26 III, 3, p. 119 | outsoaring all visible Nature? But surely He was not a 27 III, 3, p. 120 | unworthy of the immortal nature, and judged the most (d) 28 III, 3, p. 122 | dissoluble and corruptible nature, and if he did not say they 29 III, 3, p. 123 | brethren, so far as essence and nature go, differs not at all from 30 III, 3, p. 123 | God there are Powers, by nature unembodied and spiritual, ( 31 III, 3, p. 124 | possessed ordinary human nature, and has shewn forth His 32 III, 5, p. 129 | yet surely men of vicious nature, slaves to passion and pleasure, 33 III, 5, p. 129 | all quite foreign to the nature of scoundrels. ~And once 34 III, 5, p. 133 | Roman Empire? Or that human nature, whose characteristic clement 35 III, 5, p. 137 | strength and depth of their nature is surely plain, since they 36 III, 5, p. 138 | of modesty, reveals the nature of his own old life, and 37 III, 6, p. 144 | truly unholy and vile in his nature, dealing with things forbidden 38 III, 6, p. 153 | punish and torment its own nature, and so departs and yields 39 III, 7, p. 156 | all the functions of human nature. (135) And you yourself 40 III, 7, p. 156 | power, if you reflect on the nature and grandeur of a Being 41 III, 7, p. 158 | it, and passing over the nature and number of His sufferings 42 III, 7, p. 159 | actually the Word of God by nature, and had wrought the wonders 43 IV, 1, p. 164 | He happens to be good by nature. For nothing else is essential 44 IV, 1, p. 164 | nothing else is essential by nature to a good person except 45 IV, 3, p. 168 | highest degree possible the nature (149) of that which produced 46 IV, 4, p. 169 | instrument of every existence and nature, alive and living, nay divine, 47 IV, 5, p. 170 | power in the whole (for the nature of the head is not dependent 48 IV, 5, p. 170 | what of fire? Although its nature is burning and (c) destructive, 49 IV, 5, p. 171 | being. ~Fire, again, by its nature purifies gold, and melts 50 IV, 5, p. 172 | what is right and good in nature out of its course. 51 IV, 6, p. 173 | subject through weakness of nature to many changes and variations, 52 IV, 6, p. 173 | exceeding greatness of His nature inexpressible and infinitely 53 IV, 6, p. 173 | of the Universe, that the nature of things soon to be might 54 IV, 6, p. 174 | all, not that it is his nature so to be, but that he would 55 IV, 6, p. 174 | all things, so that the nature of begotten things might 56 IV, 8, p. 177 | the earthy and daemonic nature are everywhere wanderers, 57 IV, 9, p. 179 | overleapt the bounds even of nature, in unnatural offences of 58 IV, 10, p. 184 | likewise, and the things by nature included in them, as well 59 IV, 10, p. 184 | receiving our rational nature, for the sake of His own 60 IV, 10, p. 185 | Incarnation; but assuming our nature in a moment He came among 61 IV, 11, p. 185 | manner, now revealing His nature as like our own, and now 62 IV, 13, p. 188 | Man, He remained in the Nature that cannot suffer, or be 63 IV, 13, p. 188 | formless and shapeless by nature, stamping His own beauty 64 IV, 13, p. 188 | moving things by their own nature lifeless and immovable, 65 IV, 13, p. 188 | nor defiled in His own nature. And the same is true of 66 IV, 13, p. 188 | relation to men (as well as nature). Of old He appeared to 67 IV, 13, p. 189 | not dissolved from His own nature, not bound with the bonds 68 IV, 13, p. 189 | divine action by His human nature. But He shared His own gifts 69 IV, 13, p. 190 | reasonable to say that the nature or power of the Word received 70 IV, 15, p. 192 | having no firmness in its nature, which is (c) ever in flux, 71 IV, 15, p. 194 | Ps. xliv. 7.]] ~But the nature of the oil of olive is one, 72 IV, 15, p. 194 | olive is one, whereas the nature of the unguent shews a union 73 IV, 15, p. 194 | proclaiming that the whole nature of the begotten, much more 74 IV, 15, p. 194 | begotten, much more human nature, lacks the power of the 75 IV, 15, p. 197 | of God possesses a divine nature higher than humanity. Hear, 76 IV, 15, p. 197 | this would transcend human nature. For it is not in man to 77 IV, 15, p. 198 | Being surpassing everyone in nature, as being Priest of the 78 IV, 15, p. 199 | only than human and mortal nature, but greater also than every 79 IV, 16, p. 216 | before I have shewn of what nature the ointment was with which 80 V, Int, p. 220 | the first takes us above nature and beyond it: on its road 81 V, Int, p. 220 | substance, and the firstborn nature of God all-perfect, His 82 V, Int, p. 220 | image of the Unbegotten nature. The second was akin and 83 V, Int, p. 220 | God, proclaiming in human nature the holiness of the Father, 84 V, Int, p. 220 | d) first to discuss the nature of prophetic inspiration 85 V, Int, p. 223 | final proof of their weak nature is shewn by their extinction 86 V, Int, p. 228 | Spirit, Which is of the nature of light, or rather light 87 V, Int, p. 229 | had no conception of the nature of God, and no idea of the 88 V, 1, p. 231 | image of the Unbegotten nature, the true and Only-begotten 89 V, 1, p. 231 | which was begotten of the nature of the Unbegotten. And, 90 V, 1, p. 232 | the case of the Unbegotten nature of the God of the Universe, 91 V, 1, p. 233 | bodies, but foreign to a nature without body or matter. 92 V, 1, p. 233 | there is anything in the nature of the Universe left unexplained 93 V, 1, p. 233 | the Father's Unbegotten Nature and ineffable Essence, and 94 V, 1, p. 233 | being of one origin with the nature of light, and being in essence 95 V, 1, p. 235 | maimed, so that bodies by nature earthy and corruptible give 96 V, 3, p. 239 | account — even of those of the nature of angels, to have been 97 V, 4, p. 246 | Father that grows from His nature and is not something added 98 V, 4, p. 246 | existence. Wherefore He is by nature both God and Only-begotten 99 V, 4, p. 246 | as Only-begotten Son by nature and as our God, but not 100 V, 4, p. 246 | He alone is Son of God by nature, and is called Only-begotten, 101 V, 4, p. 247 | God, alone being God by nature, and not receiving (divinity) 102 V, 5, p. 249 | the eternal and unembodied nature, totally divorced from all 103 V, 5, p. 250 | body, and made like to the nature of the first Unbegotten 104 V, 11, p. 256 | clearly distinguished the nature of the visions, since he 105 V, 11, p. 256 | is quite exact when the nature of an angel is meant, for 106 V, 13, p. 258 | which must have been of this nature: "To you, O prophet, as 107 V, 17, p. 261 | honour to the Unbegotten Nature, of which Holy Scripture 108 V, 29, p. 270 | course, and not the sun of nature, perceptible to all alike 109 VI, 12, p. 12 | but something beyond human nature, and more suitable to God 110 VI, 25, p. 47 | what was foretold as to the nature of His entry into human 111 VII, 1, p. 50 | secret and inconceivable in nature, but they reveal the central 112 VII, 1, p. 53 | Word of God, He remained by nature without body, or substance, 113 VII, 1, p. 53 | corruption by the proper nature of the body, any more than 114 VII, 1, p. 56 | or because of the divine nature of His pre-existence. Emmanuel 115 VII, 1, p. 57 | forth in him of a divine nature. Nor was there any divine 116 VII, 1, p. 75 | overstep the limits of human nature that His peace should be 117 VII, 2, p. 78 | human being, but only to the nature of Emmanuel and the Angel 118 VII, 3, p. 91 | their fierce and untameable nature through His sojourn here 119 VIII, Int, p. 97 | transcending the world of visible nature. Wherefore some of them— ~ 120 X, Int, p. 189 | it He entered into human nature, which could only thus perceive 121 X, Int, p. 191 | into the secrets of His nature, He said: "Why do ye seek 122 X, Int, p. 191 | two, partaking both of the nature of His Divinity and His 123 X, 1, p. 199 | absolute integrity of His nature, to which He traces in His 124 X, 8, p. 222 | conviction that it is Thy nature to help and to hear not 125 X, 8, p. 227 | unfolds, not as being in nature without flesh and body, 126 X, 8, p. 227 | the intense evil of their nature they are incapable of receiving