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| Alphabetical [« »] twice 4 twins 1 twn 5 two 105 tyana 3 tyma 1 type 12 | Frequency [« »] 106 second 105 city 105 seed 105 two 105 under 104 behold 104 why | Eusebius Pamphilii of Caesarea Demonstratio evangelica Concordances two |
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Book, Chapter grey = Comment text1 Int, 4, p. xv | have been otherwise. After two centuries of defensive warfare 2 Int, 6, p. xx | Modalistic views. How could two "of the same essence" be 3 Int, 9, p. xx | the Christian Life is of Two Distinct Characters.~9. 4 I, 2, p. 9 | but something between the two, the most ancient organization 5 I, 4, p. 23 | here that he distinguishes two covenants, the old and the 6 I, 6, p. 30 | fifth, preceding him by two generations. And if you 7 I, 6, p. 40 | worshippers under three heads, not two: the completely idolatrous, 8 I, 6, p. 40 | a mean between the other two, you will no longer suppose 9 I, 7, p. 46 | Law and influence of the two religions, I mean Judaism 10 I, 7, p. 46 | supports by His teaching two buildings and makes them 11 I, 8, p. 48 | the Christian Life is of Two Distinct Characters. ~THE 12 I, 8, p. 48 | to be observed by them. Two ways of life were thus given 13 I, 9, p. 50 | it as impious. For those two things alone, which are 14 I, 9, p. 53 | undertaken to bring up not one or two children but a prodigious 15 I, 9, p. 53 | was only the father of two sons, and married to their 16 II, 3, p. 85 | will nourish a heifer and two sheep. 22. And it shall 17 II, 3, p. 85 | heifer of the bulls and two sheep, and from their producing 18 II, 3, p. 85 | Christ's help, nourished two sheep, that is to say two 19 II, 3, p. 85 | two sheep, that is to say two orders of disciples coming 20 II, 3, p. 92 | an olive tree are left, two or three on the topmost 21 II, 3, p. 98 | choose one from a city, and two from a family, very few 22 III, 2, p. 107 | him in Mount Sinai, the two tables of witness, stone 23 III, 2, p. 108 | disciples,11 and sent them 12 two and two before his face." [[ 24 III, 2, p. 108 | and sent them 12 two and two before his face." [[Luke 25 III 112(19)| her piety to posterity" in two churches which she built, " 26 III, 5, p. 127 | He is said to have sent two ./. and two before His 27 III, 5, p. 128 | to have sent two ./. and two before His face into every 28 III, 5, p. 135 | decisive (in the mouth of two or three witnesses every 29 III, 6, p. 149 | myriads in number, not one or two, who have sold their goods 30 IV, 1, p. 162 | account of our Lord is of two kinds: the one may (d) be 31 IV, 15, p. 198 | by an oath: 18. That of two immutable things, in which 32 IV, 15, p. 201 | have here in this passage two names of the subject of 33 IV, 16, p. 205 | dispensation among men by two proofs: the one being the 34 IV, 16, p. 212 | of the facts shews, into two classes: the first which 35 IV, 17, p. 217 | crowns, naming worthily the two leaders and rulers of the 36 IV, 17, p. 218 | You have, therefore, her two great High Priests, first 37 V, Int, p. 220 | INTRODUCTION ~Two ways of considering our 38 V, 1, p. 232 | also be according to this two Unbegotten Beings, He that 39 V, 3, p. 238 | Prophet also plainly confesses Two Lords in Ps. cix.: the One, 40 V, 3, p. 242 | by an oath: 18. That by two immutable things, in which 41 V, 4, p. 246 | would be honoured, and not two; for there would not be 42 V, 4, p. 246 | for there would not be two kings, the first the true 43 V, 6, p. 250 | well as David, acknowledges Two Lords, and the (231) Second, 44 V, 8, p. 252 | without Veil reveals God to be Two Lords, ~"THE sun arose on 45 V, 8, p. 252 | we unreservedly confess two Lords, we do not regard 46 V, 9, p. 253 | before-mentioned oak with the two angels in human form. Nor 47 V, 11, p. 256 | speaking with Abraham. And the two angels departed to Sodom 48 V, 11, p. 256 | to Jacob: ~" There came two angels of God: and he saw 49 V, 21, p. 265 | That this Psalm knows Two Lords. ~[Passage quoted, 50 V, 23, p. 266 | Whom He speaks. Therefore two Lords stands out in the 51 V, 24, p. 267 | From Obadiah. ~Of the Two Lords, Father and Son, and 52 V, 25, p. 267 | so also, surely there are Two; And He that was sent as 53 V, 26, p. 268 | the world''—and, "Where two or three are gathered together 54 V, 27, p. 269 | proof of the existence of two Lords, the Father and God 55 VI, 15, p. 21 | Himself, "was known between two lives." The word zww~n is 56 VI, 15, p. 21 | therefore, He was known between two lives. One life is that 57 VI, 15, p. 21 | been made known between two lives in the LXX translation. 58 VI, 15, p. 21 | He was made known between two lives," and not the commentators 59 VI, 15, p. 21 | me, I understand that the two lives of the Subject of 60 VI, 16, p. 24 | then, you have clearly two Persons using one Name, 61 VI, 18, p. 30 | while he went up, behold two men stood by them in white 62 VI, 18, p. 31 | divided into four parts, two of which are worthier and 63 VI, 18, p. 31 | worthier and better, and two the reverse. And note in 64 VI, 18, p. 31 | to the south may refer to two sections of those who have 65 VI, 18, p. 31 | self-chosen. And the other two parts separated from the 66 VI, 18, p. 31 | sea. So that, probably, two kinds of character in those 67 VI, 18, p. 33 | of Ozias, king of Judah, two years before the earthquake." 68 VI, 20, p. 40 | house divided, three against two and two against three: For 69 VI, 20, p. 40 | divided, three against two and two against three: For the father 70 VII 47 | men on earth, and that the two chief signs of His presence 71 VII, 1, p. 49 | one had six wings: with two he covered his face, and 72 VII, 1, p. 49 | covered his face, and with two he covered his feet, and 73 VII, 1, p. 49 | covered his feet, and with two he did fly. 3. And they ( 74 VII, 1, p. 54 | which thou fearest, of her two kings." ~Such is the prophecy. 75 VII, 1, p. 57 | desolate by the loss of its two kings, as the oracle said 76 VII, 1, p. 57 | deserted from the face of two kings"; and this actually 77 VII, 1, p. 58 | deserted from the face of two kings, whom thou fearest, 78 VII, 1, p. 58 | ill, by the face of her two kings." And Aquila, "The 79 VII, 1, p. 58 | disdainest, from the face of her two kings." And Theodotion translates 80 VII, 1, p. 58 | hatest, from the face of her two kings." Do you see how it 81 VII, 1, p. 58 | was "left of the face of two kings." For from that date 82 VII, 1, p. 59 | been put to flight, the two forms of sin, the one that 83 VII, 1, p. 59 | will nourish a heifer and two sheep, and other things 84 VII, 1, p. 60 | wound its enemies. These two then combining together, 85 VII, 1, p. 62 | will rear a heifer, and two sheep. And it shall come 86 VII, 1, p. 62 | cattle, but only possessing two sheep and a heifer to provide 87 VII, 1, p. 62 | will rear a heifer and two sheep, three orders in each 88 VII, 1, p. 62 | each church, one of rulers, two of subordinates, since the 89 VII, 1, p. 62 | s people is divided into two divisions, the faithful, 90 VII, 1, p. 64 | shall rear a red heifer and two sheep, and from the abundance 91 VII, 1, p. 68 | land is forsaken by the two kings that are attacking 92 VII, 1, p. 68 | actually in the time of Ahaz two kings made a covenant and 93 VII, 1, p. 68 | heart not be sick, for these two smoking firebrands." And 94 VII, 1, p. 68 | revelation, and it understands two ranks of invisible enemies 95 VIII, 2, p. 125 | was the second year of the two hundred and second Olympiad, 96 VIII, 2, p. 129 | to a woman. And when her two sons, Aristobulus nnd Hyrcanus, 97 IX, 1, p. 154 | so at the conclusion of two thousand years after his 98 IX, 3, p. 158 | c) the agreement of the two. For as we have here, "A 99 IX, 3, p. 158 | agreement "of the mouth of two witnesses." ~All therefore 100 IX, 17, p. 186 | a young colt: for these two things are very different. 101 X, Int, p. 191 | Passion lies between the two, partaking both of the nature 102 X, 1, p. 192 | what I say to make use of two Psalms ascribed to Asaph, 103 X, 4, p. 209 | And I will take for myself two rods, the one I called Beauty, 104 X, 4, p. 210 | a complete change of the two rods at the time named, 105 X, 8, p. 223 | according to Matthew— ~"Two thieves being crucified