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 1    I,   4, p.   22|         spirit in another (psalm) he calls on the Gentiles to sing,
 2    I,   4, p.   24|              of the Hebrew prophets, calls the "new law,"when he says: ~"
 3    I,   5, p.   25|      introduces Melchizedek, whom he calls the priest of the Most High
 4    I,   5, p.   26|       theophany. ~Remember how Moses calls the Being, Who appeared
 5    I,   5, p.   27|         pillar." ~Then further on he calls this God and Lord Who appeared
 6   II,   3, p.   93|              but those only, whom he calls "forsaken and tortured,"
 7  III,   5, p.  138|             of his own old life, and calls himself a publican, he does
 8   IV,  15, p.  193|            of God), and therefore it calls one who partakes of it Christ
 9   IV,  15, p.  193|             kings and Lord of lords, calls Him the Christ and the Anointed,
10   IV,  15, p.  195|             lived before Moses' day, calls them Christs, for the outpouring
11   IV,  15, p.  197|           Eternal Priest of God, and calls (c) Him his own Lord, and
12   IV,  16, p.  203|            addresses (d) Christ, and calls Him the Son of God, as has
13   IV,  16, p.  209|           seed of David, (d) Whom He calls His seed and horn. And again
14   IV,  17, p.  218|            Nor is it strange that he calls him Angel, since it is said
15    V, Int, p.  230|           was not anything made." It calls Him also "Rational Light,"
16    V, Int, p.  230|              Rational Light," and it calls Him Lord, as if He were
17    V,   1, p.  231|     Firstborn Power of God, which He calls the Wisdom and Offspring
18    V,   3, p.  238|              God; the Other, Whom He calls His Own Lord, and that He
19    V,   3, p.  238|              hand! The Psalmist here calls "Lord," our Lord and Saviour,
20    V,   4, p.  245|              It is remarkable how he calls Christ a hidden God, and
21    V,   4, p.  245|           the reason clearly, why he calls Him God alone among the
22    V,   5, p.  248|            made." The Gospel rightly calls Him God: for this same being
23    V,   6, p.  251|            the word "Lord," He still calls One Higher and Greater His
24    V,  10, p.  254|             to be Lord, Whom also He calls God, and an Angel of God
25    V,  10, p.  255|           Word. Wherefore Jacob here calls Him an Angel: "The Angel
26    V,  11, p.  256|             certainly Holy Scripture calls him God in distinct terms,
27    V,  11, p.  256|             he communes with God, he calls the name of the place, Sight
28    V,  11, p.  256|         actual being who replies, it calls him God and Lord, and no
29    V,  11, p.  256|            an angel is meant, for it calls him neither God nor Lord,
30    V,  17, p.  260|             but the Lord Himself Who calls another Lord His Father;
31    V,  17, p.  261|          Moses. And the Lord Himself calls and says: "O Lord, the God
32    V,  17, p.  261| long-suffering and of tender mercy," calls Him also "true," agreeing
33    V,  17, p.  261|          with exceeding reverence He calls the Father the only true
34    V,  28, p.  269|                That the Almighty God calls the Angel of the Covenant
35    V,  28, p.  269|            has called "My angel," He calls Lord directly after, and
36   VI,  23, p.   44|          comes, nor hear Him when He calls. And He teaches, as if by
37  VII,   1, p.   55|        translation. Thus the prophet calls the God, Who is like to
38  VII,   1, p.   62|             considering, in which it calls them Assyrians, meaning
39  VII,   1, p.   62|         strong meat"; while he aptly calls those who are in a state
40  VII,   1, p.   68|           says that before the Child calls on His father or mother,
41  VII,   2, p.   81|              just as contrariwise it calls the Jews, when they sin,
42  VII,   3, p.   88|           David's seed. Wherefore he calls him Son, saying, "I will
43  VII,   3, p.   91|              of David, whom he first calls "the rising," not simply
44  VII,   3, p.   91|             of righteousness. And he calls the same Being an understanding
45  VII,   3, p.   92|              the same Being likewise calls Him "arising," saying, "
46 VIII,   1, p.  107|         ruling and royal position he calls it, "a lion's" whelp." And
47 VIII,   1, p.  112|              shall arouse thee?" ~He calls Him then a lion's whelp
48 VIII,   2, p.  117|             meaning of his words. He calls it then a vision from its
49 VIII,   2, p.  118|          existence. And he no longer calls them here "God's people,"
50 VIII,   2, p.  119|         against Him, and what Aquila calls their "disobedience "to
51 VIII,   2, p.  126|              whom Scripture commonly calls Christs. For I have shewn
52 VIII,   4, p.  145|           devour thy cedars." For he calls the Temple here, as was
53 VIII,   4, p.  145|          David. And Ezekiel actually calls Jerusalem Libanus when he
54   IX,  13, p.  179|            Wherefore the divine word calls the time of His Appearance
55   IX,  14, p.  181|                 And here the prophet calls God's children the Apostles,
56   IX,  17, p.  187|           foretold. ~The oracle also calls here on the Church of the
57   IX,  17, p.  187|            of God (d) to her; and it calls her the daughter of the
58   IX,  18, p.  189|      wonderful in our eyes." ~And it calls His Epiphany also "the day
59    X,   2, p.  201|           who were very dear to Him, calls all His union with (hem
60    X,   2, p.  202|          unicorns." ~Here He clearly calls the evil powers bulls and
61    X,   3, p.  205|           little lower down He again calls Himself a poor man (d) and
62    X,   8, p.  220|             His Father: wherefore He calls His Father His Strength,
63    X,   8, p.  231|             children. Isaiah clearly calls them dogs, when he says: "
64    X,   8, p.  233|      disciples and apostles, whom He calls His brethren, He promises
65    X,   8, p.  234|             to the apostles, whom He calls His brethren. And after
66    X,   8, p.  234|           Church." And notice how He calls Himself "poor," in harmony