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 1  Pre             v    |         rendering of the words of Eusebius, so that it may be possible
 2  Pre             v    |   necessary to make it clear what Eusebius actually said. ~Limitations
 3  Pre             v    |          Old Testament upon which Eusebius based his arguments. To
 4  Con           vii    |             6. THE CHRISTOLOGY OF EUSEBIUS~§ 7. THE REFERENCES TO THE
 5  Abb          viii    |         Ecclesiastical History of Eusebius. ~
 6  Int,   1, p. viii    |           beginning of the latter Eusebius stated his object to be "
 7  Int,   1, p. viii    |     heathen."2 ~The Demonstratio, Eusebius promises in the same passage,
 8  Int,   1, p.    x    |         unbeliever, notably where Eusebius restricts himself to unfolding
 9  Int,   1, p.    x    |        that the central object of Eusebius, in relation to the circumstances
10  Int,   1, p.   xi    | Apologists. But, as we shall see, Eusebius did not set out to refute
11  Int,   1, p.   xi    |         ran impotently across it. Eusebius indeed wrote a i definite
12  Int,   4, p.   xi    |    communes" of his predecessors. Eusebius is no adventurer breaking
13  Int,   4, p.   xv    |         to originality of method. Eusebius contrasts the "more logical"
14  Int,   4, p.   xv    |          to do. In what sense can Eusebius say: "The purpose, however,
15  Int,   4, p.   xv    |             Lightfoot argues that Eusebius is referring to the use
16  Int,   4, p.   xv    |    Apologists. ~The real claim of Eusebius seems to be made clear by
17  Int,   4, p.   xv    |        are the "works" upon which Eusebius proposes to base his "demonstration." ~
18  Int,   4, p.   xv    |       sketch of the Demonstratio. Eusebius, therefore, can hardly have
19  Int,   4, p.   xv    |        the educated world, and if Eusebius was regarded in any sense
20  Int,   4, p.   xv    |         so to say, made the game. Eusebius wished it to be understood
21  Int,   4, p.   xv    |          and treatment confers on Eusebius, if not the crown of originality,
22  Int,   4, p.   xv    |           Power. "The help," says Eusebius, "which comes down from
23  Int,   4, p.   xv    |     evaporated from the appeal of Eusebius. These are obvious criticisms.
24  Int,   4, p.   xv    |           must be remembered that Eusebius wrote for the cultured people
25  Int,   5, p.   xv    |          an opponent who drew out Eusebius' keenest logic and dialectical
26  Int,   5, p.   xx    |           of Caesarea, upon which Eusebius had been brought up, had
27  Int,   5, p.   xx    |          is quite remarkable that Eusebius should start with the human
28  Int,   5, p.   xx    |   therefore the right one. ~(iii) Eusebius' view of the value of the
29  Int,   5, p.   xx    |           were exempt. This, too, Eusebius deprecated. Criticism should
30  Int,   5, p.   xx    |      dwelt upon. As we have seen, Eusebius reads back from the lives
31  Int,   5, p.   xx    |          the truth of the Gospel. Eusebius is defending the Gospel
32  Int,   5, p.   xx    |           stay of moral progress. Eusebius realized this; the iv world
33  Int,   6, p.   xx    |             6. THE CHRISTOLOGY OF EUSEBIUS~Eusebius was in his day
34  Int,   6, p.   xx    |           CHRISTOLOGY OF EUSEBIUS~Eusebius was in his day the leading
35  Int,   6, p.   xx    |      Eastern Church, and men like Eusebius had absorbed it from the
36  Int,   6, p.   xx    |           it. ~As Harnack says : "Eusebius was more convinced than
37  Int,   6, p.   xx    |    essence as well as by office. ~Eusebius uses the well-worn similes
38  Int,   6, p.   xx    |           a). ~In the Incarnation Eusebius teaches the distinctive
39  Int,   6, p.   xx    |       bring man back to God. Once Eusebius uses the word συναποθεοω, "
40  Int,   6, p.   xx    |            and it is possible for Eusebius, leaving the Logos in the
41  Int,   6, p.   xx    |       behind and beneath all that Eusebius says. Like Origen, he rests
42  Int,   6, p.   xx    |         steady conservatives like Eusebius, who did not wish to define
43  Int,   6, p.   xx    |            The doctrinal trend of Eusebius, as Harnack recognizes,
44  Int,   6, p.   xx    |    transplanted into the creed of Eusebius. Even Origen had used the
45  Int,   6, p.   xx    |       sense now applied to it. If Eusebius signed with reluctance,
46  Int,   6, p.   xx    |         Logos-doctrine as held by Eusebius "effaced the historical
47  Int,   6, p.   xx    |          exaggerated. At any rate Eusebius' hold on the Gospel history
48  Int,   6, p.   xx    |       Book without realizing that Eusebius had an interest in the earthly
49  Int,   8, p.   xx    |   Demonstratio and other works of Eusebius, and the Latin translation
50    I            xl    |                                   EUSEBIUS: SON OF PAMPHILUS 1 ~THE
51   II            80(23)|     Hexapla after that of Aquila. Eusebius (H.E. vi. 17. Dem. Ev. 316c)
52  III           100(1) |  Demonstratio itself begins here. Eusebius claims by his arguments
53  III           120(34)|           at Rome, and earlier in Eusebius' life lived in Sicily. He
54  III           143(78)|        Hadrian." In his Chronicon Eusebius puts the rebellion in Hadrian'
55   XV           236    |        what is said by the famous Eusebius Pamphilus, of Caesarea,