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   Book, Chapter          grey = Comment text

 1   II,   3, p.   80    |       Judah and Jerusalem"; or, as Symmachus 23 interpreted it, "on behalf
 2   II            80(23)|                                  2 Symmachus, author of the third great
 3   IV,  16, p.  213    |           has translated it, or as Symmachus, "will continue before his
 4    V,   4, p.  245    |            preserving Israel." And Symmachus, "God is in thee alone,
 5    V,  18, p.  262    |           Lord, face to face." And Symmachus: "Since thou art, O Lord." ~
 6    V,  18, p.  262    |            the God of Israel." And Symmachus: "And they saw in a vision
 7   VI,  15, p.   21    |            cause him to live," and Symmachus renders: "Within the years,
 8   VI,  18, p.   32    |       closed up"? Instead of which Symmachus translated: "And the valley
 9   VI,  18, p.   34    |         one day." Instead of which Symmachus translated:~"And in that
10   VI,  20, p.   41    |        shall reign over them." And Symmachus, "And a strong king shall
11   VI,  21, p.   43    |            glory of (c) the Lord." Symmachus, "The grace of Carmel and
12   VI,  24, p.   45    |             Thy God reigneth."~And Symmachus says, "How lovely on the
13   VI,  24, p.   45    |        they shall see eye to eye." Symmachus translates thus: "The voice
14  VII,   1, p.   55    |        call His name Emmanuel." In Symmachus it stands thus— [Symmachus
15  VII,   1, p.   55    |         Symmachus it stands thus— [Symmachus is said to have been an
16  VII,   1, p.   55    |       believed in Christ, to which Symmachus belonged, and his rendering
17  VII,   1, p.   58    |           used for "kingdoms." For Symmachus says, "The land shall be
18  VII,   1, p.   61    |           Assyria," Theodotion and Symmachus, "By the king of the Assyrians,"
19  VII,   1, p.   74    |         there is no end."  ~And as Symmachus: ~"For a youth is given
20  VII,   1, p.   74    |          never end?" or in that of Symmachus, "Miraculous, Counselling,
21  VII,   2, p.   84    |           unction, is on him"; and Symmachus: "Because the pure oil of
22  VII,   2, p.   84    |          separation," according to Symmachus "pure," and the name Nazarene
23 VIII,   1, p.  105    |            of the whole nation. So Symmachus says: "The power shall not
24 VIII,   1, p.  105    |           the power," according to Symmachus, shall be taken away, the
25 VIII,   1, p.  113    |          thou hast laid down." And Symmachus says, "Judah is a lion's
26 VIII,   1, p.  113    |            kneeling," according to Symmachus, He was established and
27 VIII,   2, p.  118    |           on thy sacred city"; and Symmachus, "Against thy people, and
28   IX,   1, p.  154    |           but he is not near." And Symmachus more plainly still says: "
29   IX,   7, p.  169    |           in all thy ways.''  ~And Symmachus has: ~"Thou, Lord, art my
30   IX,  14, p.  181    |            I will trust in him."  ~Symmachus translates more clearly,
31    X,   1, p.  194    |           through the whole Psalm. Symmachus gives a clearer rendering
32    X,   1, p.  195    |            in exact agreement with Symmachus. With regard first to the
33    X,   1, p.  195    |          thee," you will notice in Symmachus they are not so rendered,
34    X,   1, p.  197    |        enemies whispered";  ~where Symmachus renders: ~"Coming in to
35    X,   1, p.  197    |        never rise up again," which Symmachus has expressed more clearly: "
36    X,   1, p.  198    |      against me." Instead of which Symmachus again renders: "And a man,
37    X,   1, p.  199    |            be taken literally, and Symmachus interprets them more clearly
38    X,   1, p.  199    |            for ever," according to Symmachus. ~
39    X,   2, p.  200    |         sweetly on mysteries," and Symmachus, "We joined together in
40    X,   2, p.  200    | like-minded, my guide and friend," Symmachus renders, "Thou, O man of
41    X,   4, p.  208    |          the potter." According to Symmachus, the Lord says, "Cast it
42    X,   4, p.  209    |            called a Rope"; or with Symmachus, "The one I called (c) glory,
43    X,   4, p.  210    |            torn asunder for them," Symmachus, "And my soul perished for
44    X,   4, p.  211    |        soul was strong in me"; and Symmachus, "And their soul reached
45    X,   8, p.  218    |        Conqueror," or according to Symmachus, "Ode of Victory concerning
46    X,   8, p.  221    |        words of my complaint"; and Symmachus, "The words of my lamentations
47    X,   8, p.  222    |          for me." Instead of which Symmachus has, "My God, I will call
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