Book, Chapter

 1  Pre             v| Demonstratio; for in default of a better it must for some time fill
 2  Int,   5, p.   xv|         ethical teaching  ./. iii better understood and more universally
 3    I,   6, p.   34|       gave them a polity based on better reason and good law as the
 4    I,   6, p.   35|           the Mosaic worship to a better and more perfect life. Yes,
 5    I,  10, p.   55|          then as they had nothing better or more valuable than their
 6    I,  10, p.   56|        the field. ~While then the better, the great and worthy and
 7    I,  10, p.   57|     ceased at once because of the better and true Sacrifice. ~This
 8   II,   2, p.   70|         appear equal to them, but better than they. And I will now,
 9  III,   2, p.  105|           earth," promising a far better land in truth, and a holy
10  III,   3, p.  122|      employ towards Him only that better speech: I mean (d) the speech
11  III,   3, p.  122|          the whole into something better, in agreement with the Hebrew
12  III,   6, p.  146|         so far as every master is better than his pupils, our Lord
13  III,   6, p.  148|      change from the worse to the better. Yes, they who gave their
14   IV,   8, p.  177|           who yearned for nothing better, since to some extent the
15   IV,   9, p.  179|         spirit, his fall from the better to the worse, and the end
16   IV,   9, p.  179|     conditions of states from the better to the worse, and drew away
17   IV,  15, p.  193|     justice, and all holiness far better than the scents of earth,
18   IV,  15, p.  194|       craves the fragrance of the better. But it is allowed to no
19   IV,  15, p.  199|          true. And who could give better evidence of this than Moses
20   IV,  15, p.  200|     beloved." ~And whom could you better regard as "those to be changed,"
21   IV,  16, p.  207|          one day in thy courts is better than a thousand. | I have
22   IV,  16, p.  207|        Day and the Lord's Day, is better than any number (c) of days
23   IV,  16, p.  207|   ordinarily understand them, and better than the days set apart
24   IV,  16, p.  208|     heathen, professes them to be better than the Churches of Christ. ~
25   IV,  16, p.  214|           God, His Father, with a better and more excellent unction
26   IV,  17, p.  217|      other polity, which would be better than the former. And so
27    V, Int, p.  226|          present make the soul no better, and when absent cause it
28    V, Int, p.  228|          then, if it is not a far better and truer argument, which
29    V,   1, p.  232|       become greater, or worse or better than Itself, nor has it
30    V,   1, p.  232|      which condition would be the better? Would not that before the
31    V,   2, p.  237|        kind about Him, but with a better divine unction, in reference
32    V,   3, p.  241|        Abraham, as if he were far better than he; he did not act
33   VI,  18, p.   31|         of which are worthier and better, and two the reverse. And
34   VI,  20, p.   37|       riding on a light cloud, or better "on light thickness": for
35   VI,  20, p.   38|           again through its being better than ours, and it is called "
36   VI,  21, p.   43|       Jesus Christ, receiving far better healing and benefit than
37   VI,  24, p.   45|       then again was restored far better than before through the
38  VII,   1, p.   65|           the Jewish nations from better to worse, and the change
39 VIII,   1, p.   99|         as having shewn himself a better man than his brothers: ~
40 VIII,   2, p.  133|          in it." ~And you may see better the meaning of the words, "
41 VIII,   3, p.  141|        old days now destroyed, or better, as the Hebrew has it, a
42 VIII,   4, p.  147|           has pegged them (d) far better than Moses' tents through
43 VIII,   5, p.  148|          but in a light cloud, or better "in light thickness," for
44   IX,   4, p.  159|          was surely the note of a better dispensation that He should
45   IX,  10, p.  173|       anointed with another and a better unction than the priests
46    X,   8, p.  220|          and because He discerned better than any other why He was