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Book, Chapter grey = Comment text501 IV, 9, p. 179 | no heed of the works of God still bright in heaven. 502 IV, 9, p. 180 | glory of the incorruptible God into an image made like 503 IV, 9, p. 180 | of the said antagonist of God, who plotted against all 504 IV, 10, p. 180 | the Only-begotten Son of God made His Entry among Mankind 505 IV, 10, p. 181 | to their wont the will of God the Creator of all. But 506 IV, 10, p. 181 | from the evils, that He, God the Word, the Saviour of 507 IV, 10, p. 181 | ordinances. I am the Lord your God." [[Lev. xviii. 2.]] ~Then, 508 IV, 10, p. 182 | land which the Lord thy God gives thee, thou shalt by 509 IV, 10, p. 182 | abomination to the Lord thy God. For because of these abominations 510 IV, 10, p. 182 | perfect before the Lord thy God." ~These and many other 511 IV, 10, p. 182 | holy teachings and commands God the Word gave to them of 512 IV, 10, p. 183 | the heavenly host praising God said, 'Glory to God in the 513 IV, 10, p. 183 | praising God said, 'Glory to God in the highest, and on earth 514 IV, 10, p. 183 | to do with thee, Son of God? Hast thou come to torment 515 IV, 10, p. 184 | and is already hymned as God and Lord in the sacred oracles, 516 IV, 10, p. 184 | rank knows how to serve God, and stands midway between 517 IV, 10, p. 184 | midway between the unbegotten God and the things after Him 518 IV, 10, p. 185 | great Miracle to all of God in Man. So that He did not 519 IV, 10, p. 185 | too, of all. So, then, God the Word was called the 520 IV, 10, p. 185 | among men, He mingles with God the divine glory of our 521 IV, 10, p. 185 | One Who is not man, but God, He is born into the phenomenal 522 IV, 11, p. 185 | our own, and now that of God the Word, doing great works 523 IV, 11, p. 185 | great works and miracles as God, ./. 166) and announcing 524 IV, 11, p. 186 | shewing clearly by His deeds God the Word Who was not seen 525 IV, 12, p. 186 | the usual burial, while as God He departed from it. For 526 IV, 12, p. 186 | up"; and again: "The Lord God has taken away every tear 527 IV, 12, p. 186 | our Lord, the Christ of God, called Victor, is represented 528 IV, 12, p. 187 | thirdly, that a victim of God and a great sacrifice for 529 IV, 12, p. 187 | might be offered to Almighty God; fourthly, that thus He 530 IV, 12, p. 187 | shewing the hope of life with God after death to His friends 531 IV, 12, p. 187 | message of the knowledge of God, and lay down one way of 532 IV, 12, p. 187 | knowledge of the one Almighty God, and which promised forgiveness 533 IV, 13, p. 188 | immaterial and unembodied Word of God. For just as the rays of 534 IV, 13, p. 188 | the unembodied Power of God suffer in its essence, or 535 IV, 13, p. 188 | being the creative Word of God, and imprint the words of 536 IV, 13, p. 189 | pre-Mosaic Hebrew men of God. And now He cared as kindly 537 IV, 13, p. 189 | all the all-loving Word of God ministered to His Father' 538 IV, 13, p. 190 | immaterial and unembodied Word of God, having His life and reason 539 IV, 14, p. 190 | and moreover the Word of God was God as He had previously 540 IV, 14, p. 190 | moreover the Word of God was God as He had previously been 541 IV, 15, p. 191 | that (171) He is called God and Lord and High Priest 542 IV, 15, p. 191 | Lord and High Priest of the God of the Universe by the Hebrew 543 IV, 15, p. 191 | for its sake the Word of God Himself consented to become 544 IV, 15, p. 192 | were to act as priests to God must be anointed with prepared 545 IV, 15, p. 192 | the other hand the men of God, breathing out virtue, send 546 IV, 15, p. 193 | All-Ruling and the All-Creating God. ~It is thus the power of 547 IV, 15, p. 193 | analogy) it culls the (Oil of God), and therefore it calls 548 IV, 15, p. 193 | to the highest power of God, the King of kings and Lord 549 IV, 15, p. 193 | communicable to none other, and is God the Word sole-begotten of 550 IV, 15, p. 193 | Him, and is declared to be God of God by His communion 551 IV, 15, p. 193 | is declared to be God of God by His communion with the 552 IV, 15, p. 194 | d) ~"7. Thy throne, O God, is for ever and ever:~A 553 IV, 15, p. 194 | hated injustice:~Wherefore God, thy God,~Hath anointed 554 IV, 15, p. 194 | injustice:~Wherefore God, thy God,~Hath anointed thee with 555 IV, 15, p. 194 | unbegotten power of Almighty God, insofar as it is conceived 556 IV, 15, p. 194 | and only High Priest of God uses. And Moses himself 557 IV, 15, p. 194 | Anointed High Priest of God, which were celebrated before 558 IV, 15, p. 194 | fit to act as priest to God Himself, he from the first 559 IV, 15, p. 195 | as being consecrated to God not for themselves only, 560 IV, 15, p. 195 | foreigners, and bow they found God was their Saviour when plots 561 IV, 15, p. 195 | The Lord himself is your God,~ His wonders are 562 IV, 15, p. 196 | reproved, saying: ~"And God afflicted Pharaoh with great 563 IV, 15, p. 196 | the King of Gerar: ~"And God came to Abimelech in a dream 564 IV, 15, p. 196 | Christ, as one to be sent by God to men as their Redeemer 565 IV, 15, p. 197 | the term are anointed by God, not by men, and with the 566 IV, 15, p. 197 | that the true Christ of God possesses a divine nature 567 IV, 15, p. 197 | knows an Eternal Priest of God, and calls (c) Him his own 568 IV, 15, p. 197 | He shares the throne of God Most High in the 109th Psalm, 569 IV, 15, p. 197 | Priest of the Most High God, and throned beside Almighty 570 IV, 15, p. 197 | throned beside Almighty God, and His Offspring. Now 571 IV, 15, p. 197 | consecrated to the service of God without anointing, wherefore 572 IV, 15, p. 197 | Therefore the Priest of God, spoken of in this passage, 573 IV, 15, p. 197 | limitless priesthood from God, was greater than man. " 574 IV, 15, p. 198 | priest of the Most High God, not anointed with a prepared 575 IV, 15, p. 198 | priest of the Most High God long before the Institution 576 IV, 15, p. 198 | Priest of the Most High God, blessed Abraham." "And 577 IV, 15, p. 198 | priest to the Most High God, without having been anointed 578 IV, 15, p. 198 | being Priest of the supreme God, and sharing the throne 579 IV, 15, p. 198 | passages: ~"17. Wherein God, willing more abundantly 580 IV, 15, p. 198 | which it was impossible for God to lie, we might have a 581 IV, 15, p. 198 | uttermost that come unto God by him, seeing he ever liveth 582 IV, 15, p. 198 | oracles is Priest to the God of the Universe, and is 583 IV, 15, p. 199 | and Son of the Most High God, as begotten by the Most 584 IV, 15, p. 199 | begotten by the Most High God, and sharing the throne 585 IV, 15, p. 199 | distinctly says that the God and Lord Who answered him 586 IV, 15, p. 199 | was not man, but Son of God, honoured with a scat on 587 IV, 15, p. 200 | one and the same Being as God and King and Christ, writing 588 IV, 15, p. 200 | adds: ~" 6. Thy throne, O God, is for ever and ever, a 589 IV, 15, p. 200 | hated iniquity, wherefore God, even thy God, hath anointed 590 IV, 15, p. 200 | wherefore God, even thy God, hath anointed thee with 591 IV, 15, p. 200 | this was the beloved of God, on whose behalf the Psalm' 592 IV, 15, p. 200 | was in the beginning with God, Whom the great Evangelist 593 IV, 15, p. 200 | Evangelist John shewed forth as God, saying: "In the beginning 594 IV, 15, p. 200 | Word, and the Word was with God, and the Word was God." 595 IV, 15, p. 200 | with God, and the Word was God." And the words, "My heart 596 IV, 15, p. 200 | the person of the Supreme God and Father, would suggest 597 IV, 15, p. 200 | the Only-begotten Word of God, as being the Son of the 598 IV, 15, p. 201 | was born from the womb of God before the Morning Star, 599 IV, 15, p. 201 | the case of the Supreme God. ~One might also say that 600 IV, 15, p. 201 | was in the beginning with God, "a Word rightly named " 601 IV, 15, p. 201 | prophecy, this very "beloved of God," is anointed, once more 602 IV, 15, p. 201 | the Most High and Supreme God and (c) Father Himself. 603 IV, 15, p. 201 | says further on, "Wherefore God, even thy God, hath anointed 604 IV, 15, p. 201 | Wherefore God, even thy God, hath anointed thee with 605 IV, 15, p. 201 | anointed by the Supreme God Himself, but Christ? So 606 IV, 15, p. 202 | prophecy, Christ the Beloved of God, in the words quoted a little 607 IV, 15, p. 202 | was said: "Thy throne, O God, is for ever and ever: a 608 IV, 15, p. 202 | hated injustice: therefore God, even thy God, hath anointed 609 IV, 15, p. 202 | therefore God, even thy God, hath anointed thee with 610 IV, 15, p. 202 | not addressed directly to God: He says, ~"For thou, o( 611 IV, 15, p. 202 | Kingdom." And then, "Thou, O God, hast loved righteousness 612 IV, 15, p. 202 | hated injustice; therefore God, even Thy God, hath anointed 613 IV, 15, p. 202 | therefore God, even Thy God, hath anointed thee," and 614 IV, 15, p. 202 | rendered thus: "Thy throne, God, is for ever and still, 615 IV, 15, p. 202 | hated impiety: wherefore God, thy God, hath anointed 616 IV, 15, p. 202 | impiety: wherefore God, thy God, hath anointed thee with 617 IV, 15, p. 202 | Instead therefore of "God, thy God" the actual Hebrew 618 IV, 15, p. 202 | Instead therefore of "God, thy God" the actual Hebrew is, " 619 IV, 15, p. 202 | the actual Hebrew is, "O God, thy God." So that the whole 620 IV, 15, p. 202 | actual Hebrew is, "O God, thy God." So that the whole verse 621 IV, 15, p. 202 | verse runs: "Thou hast, O God, loved justice and hated 622 IV, 15, p. 202 | therefore in return, O God, the highest and greater 623 IV, 15, p. 202 | the highest and greater God, Who is also thy God"—so 624 IV, 15, p. 202 | greater God, Who is also thy God"—so that the Anointer, being 625 IV, 15, p. 202 | Anointer, being the Supreme God, is far above the Anointed, 626 IV, 15, p. 202 | above the Anointed, He being God in a different sense. And 627 IV, 15, p. 202 | Aquila has "Thy throne, O God," clearly replacing o( Qeo& 628 IV, 15, p. 202 | And also for "Therefore, O God, he has anointed thee" the 629 IV, 15, p. 202 | which would be "Therefore God, even thy God, hath anointed 630 IV, 15, p. 202 | Therefore God, even thy God, hath anointed thee—" the 631 IV, 15, p. 202 | case of Elohim, meaning "O God," whereas the nominative 632 IV, 15, p. 203 | nominative Elohim means "God." So that the interpretation 633 IV, 15, p. 203 | which says "Therefore, O God, thy God hath anointed," 634 IV, 15, p. 203 | says "Therefore, O God, thy God hath anointed," is accurate. ~ 635 IV, 15, p. 203 | passage is clearly addressing God, and says that He has been 636 IV, 15, p. 203 | have it clearly stated that God was anointed and became 637 IV, 15, p. 203 | but the Firstborn Word of God, He that in the beginning 638 IV, 15, p. 203 | that in the beginning was God with God, (182) reckoned 639 IV, 15, p. 203 | the beginning was God with God, (182) reckoned as God through 640 IV, 15, p. 203 | with God, (182) reckoned as God through all the inspired 641 IV, 16, p. 203 | Peoples, being begotten of God Himself, and called the 642 IV, 16, p. 203 | and calls Him the Son of God, as has been said before, 643 IV, 16, p. 204 | been proclaimed as Son of God by the oracle, nor as begotten 644 IV, 16, p. 204 | oracle, nor as begotten of God, as was the subject of the 645 IV, 16, p. 204 | to-day as the Christ of God by kings and rulers, nations 646 IV, 16, p. 204 | person, that He is the Son of God, when it says: "The Lord 647 IV, 16, p. 205 | name, Who is also Son of God, is to be plotted against 648 IV, 16, p. 205 | affliction |, the name of the God of Jacob shield thee. 2. 649 IV, 16, p. 205 | praise and (d) words to God on our behalf, and since 650 IV, 16, p. 205 | burnt-offering for us, to God and the Father, we therefore 651 IV, 16, p. 206 | triumph in the name of our God: and the Lord fulfil all 652 IV, 16, p. 206 | O Lord, have I cried: My God, | be not silent before 653 IV, 16, p. 207 | Christ described by Name as God the Overseer, and the One 654 IV, 16, p. 207 | Resurrection, and the One House of God, His Church. ~"9. Behold, 655 IV, 16, p. 207 | His Church. ~"9. Behold, O God, our defender, | and look 656 IV, 16, p. 207 | myself in the house of rny God, rather than to dwell in 657 IV, 16, p. 207 | They who know the Christ of God to be the Word, the Wisdom, 658 IV, 16, p. 207 | They rightly call on God to look upon the Face of 659 IV, 16, p. 208 | courts of the one House of God, in which he (d) who knows 660 IV, 16, p. 208 | which deny the Christ of God, or those of godless sectaries 661 IV, 16, p. 209 | Lord, a tabernacle for the God of Jacob. |" ~—the Holy 662 IV, 16, p. 210 | Christ announced by Name by God, and made known to All Men 663 IV, 16, p. 210 | quoted, Amos. iv. 12—v. 2.] ~God now proclaiming the Christ 664 IV, 16, p. 210 | fulfilled the prophecy in which God is said to make "morning" 665 IV, 16, p. 210 | the vision once shewn by God and the rejection have been 666 IV, 16, p. 210 | not accept the Christ of God when He came, perforce He 667 IV, 16, p. 211 | saying that the Supreme God has made salvation for the 668 IV, 16, p. 211 | The inspired prophets of God, knowing the future by the 669 IV, 16, p. 212 | progress of the knowledge of God through Him in all nations, 670 IV, 16, p. 212 | Christ (Who is named) or of God to heaven, and His Teaching 671 IV, 16, p. 213 | priesthood of the Christ of God, to Whom the Supreme God 672 IV, 16, p. 213 | God, to Whom the Supreme God promises that He will build 673 IV, 16, p. 213 | priest of the Christ of God is said in the spiritual 674 IV, 16, p. 213 | acceptable and well-pleasing to God: the sacrifices of the blood 675 IV, 16, p. 213 | Isaiah to be hateful to God. ~Such are the many instances 676 IV, 16, p. 214 | of Christ: Thy throne, O God, is for ever and ever: a 677 IV, 16, p. 214 | hated injustice: therefore God, even thy God, hath anointed 678 IV, 16, p. 214 | therefore God, even thy God, hath anointed thee with 679 IV, 16, p. 214 | words clearly imply that the God referred to is one and the 680 IV, 16, p. 214 | anointed by another greater God, His Father, with a better 681 IV, 16, p. 214 | this oil, not by man but by God Most High? The same Person, 682 IV, 16, p. 214 | therefore, is shewn to be called God, as indeed I have already 683 IV, 16, p. 214 | consecrated to the service of God, were anointed with a prepared 684 IV, 16, p. 214 | the only true Christ of God, Who one day took the prophecy 685 IV, 16, p. 215 | Universe, the true Christ of God, Whose image he represented 686 IV, 16, p. 215 | Christ hears from the Supreme God: "Sit thou on my right hand, 687 IV, 16, p. 215 | as Offspring and Son of God before the Morning Star 688 IV, 16, p. 216 | anointed by the Supreme God, with His unbegotten Divinity, 689 IV, 17, p. 216 | among the Ancient Friends of God. ~MOSES was also the first 690 IV, 17, p. 217 | a reward of virtue from God a complete change of name 691 IV, 17, p. 217 | But being the prophet of God he changed the name received 692 IV, 17, p. 217 | but Jesus the Christ of God would lead that other polity, 693 IV, 17, p. 218 | Our Saviour. Who turned to God the Slavery that of Old 694 IV, 17, p. 219 | said: "Behold the Lamb of God, which taketh away the sins, 695 IV, 17, p. 219 | become the righteousness of God in Him," and "Christ has 696 IV, 17, p. 220 | living stones, the house of God, and the state of holiness, 697 IV, 17, p. 220 | Creek means "Salvation of God." For in Hebrew "Isoua" 698 IV, 17, p. 220 | that is, Salvation of God. It follows that wherever 699 IV, 17, p. 220 | wherever the Salvation of God is named in the Greek versions, 700 V, Int, p. 220 | Only-begotten Son of (b) God, or the Word Who is of the 701 V, Int, p. 220 | Who is of the essence of God, the secondary cause of 702 V, Int, p. 220 | the firstborn nature of God all-perfect, His holy and 703 V, Int, p. 220 | defined Christ as the Word of God, proclaiming in human nature 704 V, Int, p. 220 | famous ruler of the men of God, and was predicted to (c) 705 V, Int, p. 222 | nations. For as the Supreme God gave oracles to the Hebrews 706 V, Int, p. 222 | For He was not only the God of the Jews, but of the 707 V, Int, p. 222 | men by the Providence of God, so that the prophets of 708 V, Int, p. 222 | stated, that the Supreme God had given these things as 709 V, Int, p. 223 | they be the prophets of God? And my argument in The 710 V, Int, p. 223 | prophecies of the Supreme God, or for comparing their 711 V, Int, p. 223 | their position with that of God's prophets; of what sort ( 712 V, Int, p. 224 | men, I should ask who that god was, and what was his character, 713 V, Int, p. 226 | oracles came from the Supreme God. And so it is not allowable 714 V, Int, p. 226 | and true doctrines about God the Maker and Creator of 715 V, Int, p. 227 | teaching of duty to the God of the Universe, Who is 716 V, Int, p. 227 | appearance and presence of God among men, I mean of the 717 V, Int, p. 227 | of the secondary Lord and God after the Supreme Father, 718 V, Int, p. 227 | teach men the knowledge of God, and the loftiest theology 719 V, Int, p. 228 | set their hearts only on God (209) the Creator of all 720 V, Int, p. 228 | among men of the Christ of God, the Saviour of the whole 721 V, Int, p. 229 | understood that the Supreme God revealed a knowledge of ( 722 V, Int, p. 229 | conception of the nature of God, and no idea of the power 723 V, Int, p. 229 | Word, and the Word was with God, and the Word was God. All 724 V, Int, p. 229 | with God, and the Word was God. All things were made by 725 V, Int, p. 230 | Lord, as if He were also God. And the prophetic Paul, 726 V, Int, p. 230 | the image of the invisible God, the firstborn of every 727 V, Int, p. 230 | is also called "Power of God" and "Wisdom of God." It 728 V, Int, p. 230 | Power of God" and "Wisdom of God." It is our present task, 729 V, 1, p. 231 | of a Firstborn Power of God, which He calls the Wisdom 730 V, 1, p. 231 | Wisdom and Offspring of God: just as we glorify It. ~ 731 V, 1, p. 231 | Only-begotten Son of the God of the Universe, being One 732 V, 1, p. 231 | many names, and One called God by many titles, is honoured 733 V, 1, p. 231 | learned to call Him Word of God, Light, Life, Truth, and, 734 V, 1, p. 231 | all, "Christ the power of God and the wisdom of God." 735 V, 1, p. 231 | of God and the wisdom of God." Now, therefore, in the 736 V, 1, p. 231 | as the living Wisdom of God and self-existent, saying: " 737 V, 1, p. 231 | the image of the invisible God, the firstborn of every 738 V, 1, p. 231 | considered the image of God, as being That which was 739 V, 1, p. 232 | and the Firstborn Word of God, Who is the same as this 740 V, 1, p. 232 | that He is the Begotten of God would require a special 741 V, 1, p. 232 | Unbegotten nature of the God of the Universe, and of 742 V, 1, p. 233 | ages the Creative Word of God, One with the Father, (d) 743 V, 1, p. 233 | Only-begotten Son of the God of the Universe, and Minister 744 V, 1, p. 233 | of the Only-begotten of God, since we have nothing else 745 V, 1, p. 234 | is. Whereas the Word of God has Its own essence and 746 V, 1, p. 234 | also would the image of God be a kind of living image 747 V, 1, p. 234 | living image of the living God, in a mode once more that 748 V, 1, p. 235 | uncorrupted fragrance; for as the God of the Universe wells down 749 V, 1, p. 235 | a breath of the power of God, and a pure effluence of 750 V, 1, p. 235 | mirror of the action of God, and an image of his goodness." ~ 751 V, 1, p. 235 | of the Only-begotten of God is seen to be beyond the 752 V, 1, p. 236 | says, "Christ the power of God and the wisdom of God." 753 V, 1, p. 236 | of God and the wisdom of God." And He is called hero 754 V, 2, p. 236 | Person, was anointed as God and King by the Highest 755 V, 2, p. 236 | and King by the Highest God, and so that He was Christ. 756 V, 2, p. 236 | by men, but by Almighty God Himself? Of Him therefore 757 V, 2, p. 236 | Him therefore he says, "O God (addressing the anointed 758 V, 2, p. 236 | hated injustice; wherefore God, thy God, hath anointed 759 V, 2, p. 236 | injustice; wherefore God, thy God, hath anointed thee." As 760 V, 2, p. 236 | were to say, "The Almighty God has anointed thee with the 761 V, 2, p. 236 | properly both Christ and God, being the only one anointed 762 V, 2, p. 237 | revealed as Beloved, and as God, and as King, it is time 763 V, 2, p. 237 | Saviour Jesus the Christ of God, and to turn back again 764 V, 2, p. 237 | reason the true Christ of God, as one not anointed with 765 V, 2, p. 237 | The Spirit of the Lord God is upon me, because he hath 766 V, 2, p. 237 | the glory of a king and of God, and is called Christ by 767 V, 2, p. 238 | to be Christ and King and God, and calling Him her Lord, ( 768 V, 3, p. 238 | One, the First and Highest God; the Other, Whom He calls 769 V, 3, p. 238 | that He was begotten by God before the Foundation of 770 V, 3, p. 238 | and He knows the Second God, and that He is the High 771 V, 3, p. 238 | shares the Throne of the God of the Universe, holding 772 V, 3, p. 238 | and Saviour, the Word of God, "firstborn of every creature," 773 V, 3, p. 238 | Beginning of the Ways of God, the Firstborn and Only-begotten 774 V, 3, p. 238 | the Son of the Almighty God and Universal Lord, and 775 V, 3, p. 238 | Being, the Offspring of God, is addressed. And since 776 V, 3, p. 238 | spoken by the Spirit of God, see if it is not the case 777 V, 3, p. 239 | Himself, ./. the Son of God, when He inquired of the 778 V, 3, p. 239 | have laid before you, to be God. Understand then, that the 779 V, 3, p. 240 | to have been begotten of God, and made a priest for ever, 780 V, 3, p. 240 | in this one the Most High God establishes to share His 781 V, 3, p. 240 | calling Him at the same time God when it says, "Thy throne, 782 V, 3, p. 240 | it says, "Thy throne, O God, is for ever and ever." 783 V, 3, p. 241 | priestly duty under an oath of God, but was only honoured by 784 V, 3, p. 241 | that something unworthy of God's service was found in them, 785 V, 3, p. 241 | Aaron, and do service to God in outward worship with 786 V, 3, p. 241 | priest to the Most High God with sacrifices and libations, 787 V, 3, p. 242 | Saviour Jesus the Christ of God even now performs through 788 V, 3, p. 242 | priest of the Most High God, and he blessed Abraham." ~ 789 V, 3, p. 242 | addition of an oath: ~"The Lord God sware, and will not repent, 790 V, 3, p. 242 | about this: ~"17. Wherein God willing more abundantly 791 V, 3, p. 242 | which it was impossible for God to lie, we might have a 792 V, 3, p. 242 | them that come unto (b) God by him, seeing he ever liveth 793 V, 3, p. 243 | the true tabernacle, which God has pitched, and not man." ~ 794 V, 3, p. 243 | cross, therefore," he says, "God hath highly exalted him," 795 V, 4, p. 244 | Prophets dearly knew Him to be God in God, agreeing in His 796 V, 4, p. 244 | dearly knew Him to be God in God, agreeing in His Words with 797 V, 4, p. 244 | 12-13.] ~IN these words God the Creator of the Universe 798 V, 4, p. 244 | they will worship Him as God, how they will pray in His 799 V, 4, p. 244 | because of the greater God dwelling in Him, that is 800 V, 4, p. 244 | the Most High Father and God of the Universe. And this 801 V, 4, p. 244 | pray in thy name, because God is in thee, and there is 802 V, 4, p. 244 | in thee, and there is no God but thee. 15. For thou art 803 V, 4, p. 244 | but thee. 15. For thou art God, and we knew it not, God 804 V, 4, p. 244 | God, and we knew it not, God of Israel, Saviour. 16. 805 V, 4, p. 244 | words evidently refer to God, Israel's Saviour, and another 806 V, 4, p. 244 | Israel's Saviour, and another God in Him. "The just," he says, " 807 V, 4, p. 244 | prayers in thee. Because God is in thee, and there is 808 V, 4, p. 244 | in thee, and there is no God but thee. For thou art God, 809 V, 4, p. 244 | God but thee. For thou art God, and we knew it not, the 810 V, 4, p. 244 | and we knew it not, the God of Israel, the Saviour." 811 V, 4, p. 245 | and translated by Aquila, "God then is strong and hidden, 812 V, 4, p. 245 | then is strong and hidden, God that saves Israel," and 813 V, 4, p. 245 | Therefore a strong secret God preserves Israel." It is 814 V, 4, p. 245 | he calls Christ a hidden God, and gives the reason clearly, 815 V, 4, p. 245 | clearly, why he calls Him God alone among the ones begotten 816 V, 4, p. 245 | expresses when it says "God is in thee, and there is 817 V, 4, p. 245 | in thee, and there is no God but thee." Instead of, " 818 V, 4, p. 245 | translating: "There is no God but him," that is to say, " 819 V, 4, p. 245 | that is to say, "But the God that is in thee, by whom 820 V, 4, p. 245 | thee, by whom thou also art God." ~According to Aquila it 821 V, 4, p. 245 | there is none beside thee: God the strong and the one that 822 V, 4, p. 245 | Israel." And Symmachus, "God is in thee alone, and there 823 V, 4, p. 245 | other and exists no other God, verily thou art a hidden 824 V, 4, p. 245 | verily thou art a hidden God, God preserving Israel," 825 V, 4, p. 245 | verily thou art a hidden God, God preserving Israel," in which 826 V, 4, p. 245 | reason of the Christ of God being God. It is where he 827 V, 4, p. 245 | the Christ of God being God. It is where he says, "God 828 V, 4, p. 245 | God. It is where he says, "God is in thee and therefore 829 V, 4, p. 245 | art a strong and hidden God." According to this, then, 830 V, 4, p. 245 | then, the true and only God must be One, and alone owning 831 V, 4, p. 245 | in the being of the True God, is thought worthy to share 832 V, 4, p. 245 | share His Name, not being God in Himself, nor existing 833 V, 4, p. 245 | Him Divinity, not called God apart from the Father, but 834 V, 4, p. 245 | living and existing as God, through the presence of 835 V, 4, p. 245 | Father, and constituted God from Him and through Him, 836 V, 4, p. 246 | taught to honour Him as God after the Father, through 837 V, 4, p. 246 | image of the Unseen (227) God, is rightly called the image 838 V, 4, p. 246 | the image of the Unseen God, through bearing His likeness, 839 V, 4, p. 246 | likeness, and is constituted God by the Father Himself: thus 840 V, 4, p. 246 | Wherefore He is by nature both God and Only-begotten Son, not 841 V, 4, p. 246 | accidental right to the Name of God. But He (b) is celebrated 842 V, 4, p. 246 | Son by nature and as our God, but not as the first God, 843 V, 4, p. 246 | God, but not as the first God, but as the first Only-Begotten 844 V, 4, p. 246 | first Only-Begotten Son of God, and therefore God. ~And 845 V, 4, p. 246 | Son of God, and therefore God. ~And the general cause 846 V, 4, p. 246 | cause also of His being God, would be the fact that 847 V, 4, p. 246 | that He alone is Son of God by nature, and is called 848 V, 4, p. 246 | spiritual image of the One God, being made in all things 849 V, 4, p. 246 | Son and the only image of God, endued with the powers 850 V, 4, p. 246 | holy Scriptures salute as God, as One worthy of receiving 851 V, 4, p. 247 | First is to be reckoned God, alone being God by nature, 852 V, 4, p. 247 | reckoned God, alone being God by nature, and not receiving ( 853 V, 4, p. 247 | the Father, as an image of God, the Divinity in both being 854 V, 4, p. 247 | conceived of as one in type, God in Himself being one without 855 V, 4, p. 247 | only to be worshipped as God, because the Father dwells 856 V, 4, p. 247 | shall they pray, because God is in thee, and Thou thyself 857 V, 4, p. 247 | thee, and Thou thyself art God, the Saviour of Israel, 858 V, 4, p. 247 | art a strong and a hidden God. Since God is in Thee, and 859 V, 4, p. 247 | and a hidden God. Since God is in Thee, and there is 860 V, 5, p. 248 | with Us knows the Word of God, Who is of His Essence, 861 V, 5, p. 248 | witnesses that the Same Word of God was sent by the Father for 862 V, 5, p. 248 | Word, and the Word was with God, and the Word was God. The 863 V, 5, p. 248 | with God, and the Word was God. The same was in the beginning 864 V, 5, p. 248 | was in the beginning with God. All things were made by 865 V, 5, p. 248 | Gospel rightly calls Him God: for this same being who 866 V, 5, p. 248 | being who is now regarded as God, has been called in our 867 V, 5, p. 248 | Wisdom and the Offspring of God, and the Priest, the Christ, 868 V, 5, p. 248 | the Christ, King, Lord, God, and the Image of God. And ( 869 V, 5, p. 248 | Lord, God, and the Image of God. And (b) that He is other 870 V, 5, p. 249 | being by the command of God. For it says: ~"1. Praise 871 V, 5, p. 249 | command, but the Word of God, who in many ways has been 872 V, 5, p. 249 | ways has been proved to be God in this treatise, and naturally 873 V, 5, p. 249 | naturally called the Word of God, because the Almighty has 874 V, 5, p. 249 | imagine that the Word of God is like to articulate and 875 V, 5, p. 249 | must not in the case of the God of the Universe postulate 876 V, 5, p. 250 | thought. But the Word of God is other than this: It has 877 V, 5, p. 250 | first Unbegotten and Only God, It carries in Itself the 878 V, 5, p. 250 | It Wisdom and the Word of God. ~ 879 V, 6, p. 250 | Father. For the Almighty God of course is not the first 880 V, 6, p. 251 | And it must be the Word of God Who said also, "By the word 881 V, 6, p. 251 | And yet though the Word of God is Himself proclaimed divine 882 V, 6, p. 251 | me," as if the Almighty God were in a special sense 883 V, 6, p. 251 | relation to which the Word of God has received dominion and 884 V, 7, p. 251 | From Genesis. ~That Moses, God's Greatest Servant, knows 885 V, 7, p. 251 | Servant, knows the Father and God of the Universe to have 886 V, 7, p. 251 | was the Divine Word. ~"AND God said, Let us make man in 887 V, 7, p. 251 | likeness." And also: "And God said, It is not good for 888 V, 7, p. 251 | addressed is not an angel of God, so that it may not be thought 889 V, 7, p. 251 | angels, with the words: "And God made man, in the image of 890 V, 7, p. 251 | made man, in the image of God he made him." ./. 891 V, 8, p. 252 | clearly without Veil reveals God to be Two Lords, ~"THE sun 892 V, 8, p. 252 | not regard them both as God in the same sense. We are 893 V, 8, p. 252 | the Most High Father and God and Lord, and God and Lord 894 V, 8, p. 252 | Father and God and Lord, and God and Lord of the Second: 895 V, 8, p. 252 | Second: but that the Word of God is the Second Lord, Lord 896 V, 8, p. 252 | greater. For the Word of God is not Lord of the Father, 897 V, 8, p. 252 | Lord of the Father, nor God of the Father, but His Image, 898 V, 8, p. 252 | and Power, and Lord and God of those that come after 899 V, 8, p. 252 | Father is Father and Lord and God even of the Son. Wherefore 900 V, 8, p. 252 | Source of being and to one God. ~ 901 V, 9, p. 252 | That the Same Servant of God shews a Second Being called 902 V, 9, p. 252 | shews a Second Being called God and Lord, and relates that 903 V, 9, p. 253 | suitably to angels or to any of God's ministering spirits. For 904 V, 9, p. 253 | greater than an angel, the God and Lord who was seen beside 905 V, 9, p. 253 | be thought that Almighty God Himself is meant. For it 906 V, 9, p. 253 | own that it is the Word of God who in the preceding passage 907 V, 10, p. 254 | Lord, Whom also He calls God, and an Angel of God Most 908 V, 10, p. 254 | calls God, and an Angel of God Most High, in addressing 909 V, 10, p. 254 | read on, to be Lord and God, and the Angel of God, from 910 V, 10, p. 254 | and God, and the Angel of God, from the words Jacob himself 911 V, 10, p. 254 | doeth to thee. I am the God, that was seen of thee in 912 V, 10, p. 254 | said before, I am the Lord God of Abraham thy Father, and 913 V, 10, p. 254 | Abraham thy Father, and the God of Isaac, to whom godly ./. 914 V, 10, p. 255 | raises the pillar, was indeed God and Lord: for we must believe 915 V, 10, p. 255 | an Angel: "The Angel of God said to me, speaking in 916 V, 10, p. 255 | in my sleep, ' I am the God who was seen by thee in 917 V, 10, p. 255 | the Angel of the Lord, and God and Lord in this place. 918 V, 10, p. 255 | Great Counsel," as well as God and Ruler and Potentate, 919 V, 10, p. 255 | Prince of Peace, the Mighty God, the Potentate, the Father 920 V, 11, p. 255 | the Before-named as Both God and Lord, and also as an 921 V, 11, p. 255 | live. ( But here Jacob saw God not indefinitely but face 922 V, 11, p. 255 | rightly interpreted "Seeing God." Yet he did not see the 923 V, 11, p. 255 | did not see the Almighty God. For He is invisible, and 924 V, 11, p. 256 | because He is called Lord and God, for certainly Holy Scripture 925 V, 11, p. 256 | Holy Scripture calls him God in distinct terms, and names 926 V, 11, p. 256 | unspeakable and secret name of God: and secondly, because when 927 V, 11, p. 256 | them as such, as when the God and Lord Who replies to 928 V, 11, p. 256 | There came two angels of God: and he saw them, and said, 929 V, 11, p. 256 | said, It is the camp of God. And he called the name 930 V, 11, p. 256 | Whereas when he communes with God, he calls the name of the 931 V, 11, p. 256 | name of the place, Sight of God, adding, "For I have seen 932 V, 11, p. 256 | adding, "For I have seen God face to face." ~And when 933 V, 11, p. 256 | who replies, it calls him God and Lord, and no longer 934 V, 11, p. 256 | pillar of fire and cloud. And God answered Moses in the pillar 935 V, 11, p. 256 | for it calls him neither God nor Lord, but simply Angel. 936 V, 11, p. 257 | that appears was Lord and God, it clearly uses those terms. 937 V, 11, p. 257 | terms. And that by Lord and God they do not mean the First 938 V, 11, p. 257 | which call Him the Angel of God, Who had previously been 939 V, 11, p. 257 | previously been called Lord and God in the part concerning Jacob. 940 V, 11, p. 257 | remains for Him then to be God and Lord among beings, after 941 V, 11, p. 257 | beings, after the Almighty God of the Universe. And He 942 V, 11, p. 257 | would thus be the Word of God before the ages, greater 943 V, 12, p. 257 | Story supposes a Secondary God. ~[Passage quoted, Gen. 944 V, 12, p. 257 | xxxv. 1-3.] ~HERE the very God of the Universe, the only 945 V, 12, p. 257 | of Another than Himself. God then said to him, "Make 946 V, 12, p. 257 | him, "Make an altar to the God that appeared to thee." 947 V, 12, p. 257 | that it was the Word of God. ~ 948 V, 13, p. 257 | Exodus. ~That the Almighty God, being He that answered 949 V, 13, p. 257 | them, a man was seen, and God prophesied ./. through 950 V, 13, p. 258 | and now that of Almighty God, answered through the prophet. 951 V, 13, p. 258 | the Most High and Almighty God now prophesies the things 952 V, 13, p. 258 | shewed that (b) the angel of God was called God and Lord. 953 V, 13, p. 258 | angel of God was called God and Lord. It will naturally 954 V, 13, p. 258 | Himself the only Almighty God, appeared to the fathers. 955 V, 13, p. 258 | and Jacob, being their God." Aquila says, "And I was 956 V, 13, p. 258 | and Jacob as a sufficient God," clearly shewing that the 957 V, 13, p. 258 | shewing that the Almighty God Himself, Who is One, was 958 V, 13, p. 258 | bush, but "as a sufficient God": so that the Father was 959 V, 13, p. 258 | no longer as a sufficient God, but as an angel ministering 960 V, 14, p. 259 | CHAPTER 14 (b) ~That God the Word appeared in the 961 V, 14, p. 259 | this was not the Almighty God, but another Being Whom 962 V, 14, p. 259 | we name, as the Word of God, the Christ Who was seen 963 V, 15, p. 259 | words of a mere angel of God. But of what God could they ( 964 V, 15, p. 259 | angel of God. But of what God could they (c) be, but of 965 V, 15, p. 260 | clearly called the Angel of God? And He we know was the 966 V, 15, p. 260 | we know was the Word of God, being called both the Servant 967 V, 15, p. 260 | called both the Servant of God, and God Himself and Lord. ~ 968 V, 15, p. 260 | the Servant of God, and God Himself and Lord. ~ 969 V, 16, p. 260 | says: "I am the Lord thy God," and adds: "Thou shalt 970 V, 16, p. 260 | the name of the Lord thy God." The second Lord is here 971 V, 16, p. 260 | Father, that is to say, the God of the Universe. And you 972 V, 16, p. 260 | Holy Scripture, in which God gave answers as if about 973 V, 16, p. 260 | answers as if about another God, and the Lord Himself as 974 V, 17, p. 260 | Father, called Him the True God. ~(d) [Passages quoted, 975 V, 17, p. 260 | reduplication, as one reckoned as God to be His own Master and 976 V, 17, p. 261 | calls and says: "O Lord, the God of pity and mercy," and 977 V, 17, p. 261 | know thee the only true God," spoken in the Gospels 978 V, 17, p. 261 | the Father the only true God, given meet honour to the 979 V, 18, p. 261 | Holy Scripture teaches that God was seen by Israel, darkly 980 V, 18, p. 261 | darkly meaning the Word of God. ~IN the Book of Numbers 981 V, 18, p. 262 | saw the place where the God of Israel stood." Instead 982 V, 18, p. 262 | says: "And they saw the God of Israel." And Symmachus: " 983 V, 18, p. 262 | they saw in a vision the God of Israel." ~From the text: " 984 V, 18, p. 262 | the text: "No man has seen God at any time," perhaps it 985 V, 18, p. 262 | quotations, of the Word of God, Who was seen by the fathers " 986 V, 18, p. 262 | contradiction is involved. ~The God of Israel here seen is shewn 987 V, 18, p. 262 | saying: "Thou hast power with God," and when, also, Jacob 988 V, 18, p. 262 | the struggle the Sight of God, saying: "I have seen God 989 V, 18, p. 262 | God, saying: "I have seen God face to face, and my life 990 V, 18, p. 262 | no other than the Word of God. ~ 991 V, 19, p. 262 | the son of Nave. ~That God the Word, Who answered Moses, 992 V, 19, p. 263 | was given shews that the God Who answered on both occasions 993 V, 19, p. 263 | archangels ministering to God the King of kings and the 994 V, 19, p. 263 | highest of all but the Word of God, His Firstborn Wisdom, His 995 V, 19, p. 263 | same Being is both Lord and God, and Christ anointed by 996 V, 20, p. 264 | the Universe, the Word of God, answered Job, and is said 997 V, 20, p. 264 | to refer this passage to God the Word than to the God 998 V, 20, p. 264 | God the Word than to the God of the Universe. ~(248) 999 V, 20, p. 264 | b) behold the Most High God, the Being beyond the Universe, 1000 V, 20, p. 264 | could say that here also God the Word proved to be Lord