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 1  Int,   6, p.   xx| distinction from the Son, one in essence though They might be. For
 2  Int,   6, p.   xx|         c); i.e. He is divine by essence as well as by office. ~Eusebius
 3  Int,   6, p.   xx|       from the Father in His own essence (147). Yet worship is due
 4  Int,   6, p.   xx|        that God is the only real essence, that by the necessity of
 5  Int,   6, p.   xx|          defined as "of the same essence" as the Father. No statement
 6  Int,   6, p.   xx|       How could two "of the same essence" be aught but one under
 7  Int,   6, p.   xx| perfectly like; for He is of the essence and of the substance of
 8    I,  10, p.   56|   implies that they share in the essence of thought and reason, for
 9    I,  10, p.   56|      akin in kind and nature and essence to the vegetation of the
10  III,   3, p.  123|      raised,40 who claim that in essence the human soul is identical
11  III,   3, p.  123|  philosophic brethren, so far as essence and nature go, differs not
12   IV,   3, p.  166|      Even so, light being of one essence, we are absolutely obliged
13   IV,   3, p.  166|     exists in Himself in His own essence apart from the Father. And
14   IV,   3, p.  167|      inseparable accident of its essence: but the Son is the image
15   IV,   3, p.  167|          implied not only of the essence of the first, but also one
16   IV,   6, p.  173|          in virtue, in power, in essence, in the number of the Monad
17   IV,   6, p.  173|          and the Unit, since the essence of things about to be begotten
18   IV,   6, p.  174|       and inexplicable Power and Essence save for One alone, Whom
19   IV,   6, p.  174|  unbegotten and incomprehensible Essence, but might endure and increase
20   IV,   7, p.  176|    heaven and the whole begotten essence, calling them quietly and
21   IV,  13, p.  188|       Power of God suffer in its essence, or be harmed, or ever become
22   IV,  13, p.  189|         Father, not changing His essence, not dissolved from His
23   IV,  13, p.  189|     neither did He suffer in His essence from the mortal, being untouched
24   IV,  15, p.  194|         unmingled with any other essence, is metaphorically compared
25   IV,  15, p.  194|         compared with the simple essence of the olive oil. But insofar
26    V, Int, p.  220|        or the Word Who is of the essence of God, the secondary cause
27    V,   1, p.  231|           THE divine and perfect essence existing before things begotten,
28    V,   1, p.  232|         produced on earth, as an essence coming from an essence by
29    V,   1, p.  232|        an essence coming from an essence by change and division,
30    V,   1, p.  233|  Unbegotten Nature and ineffable Essence, and was one with Him, and
31    V,   1, p.  233|    nature of light, and being in essence the same as light, could
32    V,   1, p.  234|          Word of God has Its own essence and existence in Itself,
33    V,   1, p.  234|           and is like in its own essence to the Father, and so is
34    V,   1, p.  235|         the primary and original Essence, Who also is alone called
35    V,   1, p.  235|        fragrance of His Father's Essence by us who use the Scripture
36    V,   4, p.  246|       thus He is, with regard to essence, and gives an image of the
37    V,   4, p.  246|         s Unbegotten and eternal essence (c) according to the example
38    V,   5, p.  248|       Word of God, Who is of His Essence, to be by the Command of
39    V,   5, p.  250|      speech is in itself without essence and substance, and regarded
40    V,  20, p.  264|      Unchangeable and Unbegotten Essence, unless we could say that