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 1  Pre             v   |    provide a translation of the Demonstratio; for in default of a better
 2  Int,   1, p. viii   |         OBJECT AND OCCASION~The Demonstratio Evangelica (Ευαγγελικης
 3  Int,   1, p. viii   |       among the heathen."2 ~The Demonstratio, Eusebius promises in the
 4  Int,   1, p.    x   |       dogmatic instruction. The Demonstratio then would seem to be of
 5  Int,   1, p.    x   |         the Praeparatio and the Demonstratio speak of pagan persecution
 6  Int,   1, p.   xi   |        polemical weapons of the Demonstratio were forged. Porphyry had
 7  Int,   2, p.   xi   |       internal evidence. Is the Demonstratio earlier or later than the
 8  Int,   2, p.   xi   |    regarded as referring to the Demonstratio. There is a direct reference
 9  Int,   2, p.   xi   |        work was anterior to the Demonstratio, for the Quaestiones have
10  Int,   2, p.   xi   |        a cross-reference to the Demonstratio in col. 912 - ωσπερ ουν
11  Int,   2, p.   xi   |         date, in which case the Demonstratio would come between the Quaestiones
12  Int,   4, p.   xi   |        TO EARLIER APOLOGIES~The Demonstratio comes at the end of a long
13  Int,   4, p.   xi   |    ground. ~A comparison of the Demonstratio with the Trypho or the contra
14  Int,   4, p.   xi   |         striking portion of the Demonstratio, the argument in Book III,
15  Int,   4, p.   xv   |        an outline sketch of the Demonstratio. Eusebius, therefore, can
16  Int,   4, p.   xv   | determination to abstain in the Demonstratio from meeting the objections
17  Int,   4, p.   xv   |         be lost sight of in the Demonstratio. We have a constant recurrence
18  Int,   4, p.   xv   |       of his predecessors. ~The Demonstratio then, like all the best
19  Int,   4, p.   xv   |        or the contra Celsum the Demonstratio may seem cold and academic,
20  Int,   4, p.   xv   |         the Praeparatio and the Demonstratio what was for it the most
21  Int,   5, p.   xv   |      BOOK~The Third Book of the Demonstratio seems to claim special consideration.
22  Int,   5, p.   xv   |           The great mass of the Demonstratio is an elaborate rechauffee
23  Int,   5, p.   xv   |   itself, and contrast with the Demonstratio as a whole might suggest
24  Int,   5, p.   xx   |         the greater part of the Demonstratio is a monument to the delusion.
25  Int,   6, p.   xx   |      the doctrinal parts of the Demonstratio may be considered representative.
26  Int,   6, p.   xx   |   harmless. The theology of the Demonstratio shows quite clearly how
27  Int,   6, p.   xx   |           Acquaintance with the Demonstratio guarantees the sincerity
28  Int,   6, p.   xx   |         the earlier part of the Demonstratio appears grotesque and exaggerated.
29  Int,   7, p.   xx   |         TO THE EUCHARIST IN THE DEMONSTRATIO ~It will be useful, perhaps,
30  Int,   7, p.   xx   |        here the passages in the Demonstratio which allude to the Eucharist.
31  Int,   8, p.   xx   |         The earliest MS. of the Demonstratio is the Codex known as the
32  Int,   8, p.   xx   |      are four other MSS. of the Demonstratio at Paris, parchments of
33  Int,   8, p.   xx   |        the History, because the Demonstratio, having fewer readers, was
34  Int,   8, p.   xx   |         Paris in 1628, with the Demonstratio and other works of Eusebius,
35  Int,   8, p.   xx   |         Latin translation. ~The Demonstratio forms vol. xxii. of the
36  III           100(1)|      are the "prolegomena." The Demonstratio itself begins here. Eusebius
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