Book, Chapter

 1  Int,   6, p.   xx|          He precedes the Son in existence (147), is "the greater God,
 2    I             2|         which as yet was not in existence as actually existing; and
 3   II,   3, p.   96|         at Bethlehem,47 and His existence before eternity,48 His Birth
 4   IV,   1, p.  165|         is Himself the cause of existence to all those to whom He
 5   IV,   1, p.  165|         to whom He has imparted existence from Himself by His Will
 6   IV,   1, p.  165|        and His Power, and gives existence to all things, and their
 7   IV,   2, p.  165|       afterwards should receive existence through Him, friend and
 8   IV,   3, p.  167|         and has preceded Him in existence, inasmuch as He alone is
 9   IV,   3, p.  167|      and the cause of the Son's existence, receives nothing towards
10   IV,   4, p.  169|         the instrument of every existence and nature, alive and living,
11   IV,  15, p.  199|       also than every spiritual existence among things begotten. ~
12    V, Int, p.  220| Barbarians alike testify to the existence of oracles and oracular
13    V,   1, p.  234|         has Its own essence and existence in Itself, and is not identical
14    V,   4, p.  246|        the actual source of His existence. Wherefore He is by nature
15    V,   5, p.  250|          and quite incapable of existence or being apart from the
16    V,  27, p.  269|     there is clear proof of the existence of two Lords, the Father
17  VII,   1, p.   57|   kingdoms referred to still in existence, it would be vain to inquire
18  VII,   1, p.   65|        clearly told, and by the existence of the Gentile Church. ~
19  VII,   2, p.   78|     Great Counsel. ~For eternal existence can be assumed only of God.
20 VIII, Int, p.   97|      principles about the (364) existence of a divine power, regarded
21 VIII,   1, p.  109|         the end of the national existence of the Jews, even as he
22 VIII,   1, p.  109|         the end of the national existence of the Jews. What, then,
23 VIII,   2, p.  118|   length of the Jewish nation's existence. And he no longer calls
24    X, Int, p.  189|      offering sacrifice for the existence and preservation of all,