Book, Chapter

 1  Int,   3, p.   xi|         of Book XV relates to the four kingdoms of the Book of
 2  Int,   8, p.   xx|           same family. ~There are four other MSS. of the Demonstratio
 3  Int,   8, p.   xx|          at Rome in 1498. ~Of the four later Paris MSS., 473 bears
 4  Int,   8, p.   xx|    Valeriano of Forli. One of the four was no doubt the foundation
 5   II,   3, p.   88|      dispersed of Judah, from the four corners [[Isa. xi. 10.]]
 6   II,   3, p.   91|          abroad of Judah from the four corners 38 of the earth
 7   II,   3, p.   91|           a people which from the four corners of the earth even
 8   II,   3, p.   92|          on the topmost bough, or four or five on its branches,
 9  III,   2, p.  106|           the seven loaves of the four thousand, and how many baskets
10  III,   4, p.  125|         need I tell how (b) a man four days dead was raised up
11    V,   3, p.  238| unspeakable Name expressed in the four letters. They did not call
12   VI,  18, p.   31|      south, as being divided into four parts, two of which are
13   VI,  18, p.   33|        split asunder, and rolling four stadia stopped at the eastern
14 VIII,   2, p.  131|         an Olympiad consisting of four years, during which time
15    X,   8, p.  230|       took his garments, and made four parts, to every soldier (
16   XV           236|      image: the prophet again saw four beasts, which he interpreted
17   XV           236|      which he interpreted to mean four kingdoms, just as the King
18   XV           236|            figuratively described four kingdoms: and, once more,
19   XV           236|           after the vision of the four kings, saw the Son of Man
20   XV           237|           subdue. And after these four, the Kingdom of God was
21   XV           237|       described the course of the four world-powers under the similitude
22   XV           237|       under the similitude of the four beasts. I consider, therefore,
23   XV           237|    prophets, that there should be four empires only, and no more,
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