Book, Chapter

 1  Int,   1, p. viii| Praeparatio was intended to be "a guide, by occupying the place
 2  Int,   6, p.   xx|             vi His appointment to guide the Universe" (146 c); i.e.
 3    I,   2, p.   11|       kind of laws which were the guide of godly men before his
 4    I,   2, p.   11|      world might take it as their guide with Abraham, and receive
 5  III,   5, p.  128|        wizards no less than their guide. Yes—but surely they had
 6  III,   6, p.  150|   knowledge without the help of a guide or teacher, unless the learner
 7   IV,   5, p.  171|           foundation of time, the guide of the stars, the patrol
 8  VII,   1, p.   76|     should sit in His kingdom, to guide it, and uphold it in (c)
 9    X,   2, p.  200|       thou, O man like-minded, my guide, and my friend, | who in
10    X,   2, p.  200|       thou, O man like-minded, my guide and my friend, who in companionship
11    X,   2, p.  200|           called like-minded, His guide and His friend. And as there
12    X,   2, p.  200|       Thou, O man like-minded, my guide and friend," Symmachus renders, "
13    X,   2, p.  200|           of like disposition, my guide and my friend." Now if he
14    X,   3, p.  203|       concerning Judas, which was guide to them that took Jesus.