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Eusebius Pamphilii of Caesarea Demonstratio evangelica Concordances (Hapax - words occurring once) |
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501 V, 3, p. 239 | that it would be wrong to allot to any among begotten beings 502 V, 6, p. 250 | all reverence, since He allots Being, original, unbegotten, 503 V, Int, p. 226 | Supreme God. And so it is not allowable to class them with the Hebrew 504 Int, 2, p. xi | For the more than probable allusion in Praep. Ev. 135 c to the 505 V, 2, p. 237 | follows in the Psalm, "Myrrh, aloes and cassia from his garments," 506 Int, 5, p. xx | 125b-141a]] Against the alternative view that Christ was a sorcerer.- 507 I, 6, p. 34 | to build a temple or an altnr, to anoint kings or priests, 508 V, Int, p. 226 | obedient spirits of good men to ambition, by outlining like figures 509 IV, 15, p. 195 | before all others ought to be ambitious to partake, as being consecrated 510 Int, 8, p. xx | There is a sixth MS. in the Ambrosian Library, at Milan, of the 511 IV, 6, p. 173 | through their weakness crave amelioration and aid ./. d) from a secondary 512 II, 3, p. 87 | number": that is they will be amenable to number, or few and easily 513 III 133(56)| 1 u9p0 au0tou~ (P.). Amended to u9pe/r by Gaisford. ~ 514 VIII, 1, p. 101 | first day was Naason, son of Aminadab, prince of the tribe of 515 VII, 3, p. 87 | the idol of the sons of Ammon. And Solomon did evil before 516 VII, 3, p. 87 | daughter of Pharaoh, Moabites, Ammonites, and Idumaeans, Syrians 517 X, 4, p. 207 | named. But in Matthew the amount is recorded, and it agrees 518 II, 3, p. 82 | Lord to Isaiah the son of Amoz on behalf of Judah and Jerusalem," 519 III, 6, p. 147 | see a Christian using an amulet, or incantations, or charms 520 III, 6, p. 146 | charms written on leaves or amulets, or to pay attention to 521 II 64(2) | Theat.: "sparring for mere amusement."~ 522 Int, 7, p. xx | offering in body and soul (ανακειμενοι)." ~Here we have συμβολον 523 II, 3, p. 83 | Jerusalem thought of as analagous to it. And which of the 524 II 86(32)| 3 S.: estai. E.: anastreyei. ~ 525 Int, 6, p. xx | said that he agreed to the anathemas on those who said that the 526 X, 3, p. 206 | blasphemy and impious words to anathematize our Lord and Saviour and 527 Int, 6, p. xx | suspected term. It had been anathematized at the Council of Antioch ( 528 I, 1, p. 3 | from the days of a remote ancestry to their own, would be utterly 529 Int, 1, p. x | historic level, ως περι ανδρος κοινου, και τοις λοιποις 530 III 120(34)| Pythagoras, Letters to Marcellus, Anebo and Sententiae. See also 531 IV, 8, p. 176 | of Heaven. ~(c) BUT the angel-guardians and shepherds of the other 532 VI, 18, p. 33 | break the law of God, he angrily threatened them with death, 533 VIII, 2, p. 136 | prophesied up to that time, as Anna the (c) Prophetess, daughter 534 III, 6, p. 152 | unrecorded before in human annals have been effected. ~In 535 II, 1, p. 67 | From Psalm xlvi. (47) ~An Announcement of Holiness and Purity to 536 III, 5, p. 135 | records of the ancients, annul ./. their truth, and turn 537 II 96(49)| 4 ou peri uiouV anqrwpwn. ~ 538 Int, 7, p. xx | a sacrifice (προσφερειν αντι θυσιας)." ~This (μνημη is " 539 II 66(4) | the version as having an anti-Christian bias. Deutsch (Dict. Bib. 540 X, 3, p. 203 | Saviour, Who thought good to anticipate by the record of the Holy 541 VI, 18, p. 29 | too, the prophet Ezekiel anticipates by the Holy Spirit and foretells. 542 Int, 2, p. xi | punishment by Licinius of the Antiochene theosophical impostors, 543 IV, 5, p. 170 | the moon, the sympathy and antipathy of all things, and the one 544 VIII, 2, p. 133 | magnificent manner, and called it Antonia, and he took the high-priestly 545 Int, 5, p. xx | very modern way. The εν ανθρωποις πολιτευσαμενον και παθοντα 546 VIII, 2, p. 130 | Darius, so that we must anyway reckon the seventy weeks 547 III 110(17)| tthn: Julius Africannus ap Eus., H.E. i. 7. 11. See 548 II 71(10)| 2 twn eqnwn apantwn. ~ 549 II 88(34)| kai ex ArabiaV. E.: kai apo twn nhswn thV qalasshV. ~ 550 VIII, 2, p. 121 | on the book," in John's Apocalypse. What are these seals but 551 III 142(73)| some absurd tales in the Apocryphal Gospels. ~ 552 Int, 1, p. viii | Evangelica (Ευαγγελικης Αποδειξεως δεκα λογοι) originally consisted 553 Int, 2, p. xi | συνεστησαμεν εν ταις ευαγγελικαις αποδειξεσιν. It is suggested by Lightfoot 554 I 4(7) | 2] δαιμονων αποφυγην. See Harnack : Expansion 555 VIII, 1, p. 108 | temple-server at the Temple of Apollo, who married a woman named 556 Int, 4, p. xi | end of a long series of apologetical works, and embodies and 557 IV, 16, p. 210 | with tears, as if almost apologizing: ~"Jerusalem, Jerusalem, 558 II 88(35)| 3 E. omits touV apolomenouV Israhl, kai. (S.) ~ 559 I, 7, p. 46 | proofs. ~So then we are not apostates from Hellenism who have 560 Pre v | declining years. ~Yet it is an appalling thought that this translation, 561 Int, 8, p. xx | appeared in 1852 with critical apparatus and the same Latin translation. ~ 562 VI, 18, p. 30 | men stood by them in white apparel, who also said, Ye men of 563 XV 237 | as he was by the outward appearances of life, and admiring the 564 VI, 16, p. 24 | here says He loves as the apple of His eye. And the proof 565 VIII, 2, p. 133 | you consider the haphazard appointments of the high-priests after 566 X, 1, p. 195 | drew down on Himself the apportioned curse, being made a curse 567 VIII, 2, p. 125 | Africanus. And if I may make an apposite comment myself on the passage, 568 IX, 1, p. 152 | Balaam in his prophecy appositely paints the picture of a 569 Int, 5, p. xv | literary quality, as well as in appositeness to the subject discussed, 570 V, 18, p. 262 | and when, also, Jacob appreciating His divine power called 571 Int, 5, p. xx | shews throughout a very real appreciation of the bearing of faith 572 IX, 6, p. 165 | and every one that rightly approaches the Sacrament of Baptism, 573 Int, 6, p. xx | immanence of God. It had been appropriated for the Christian Religion 574 III, 3, p. 119 | great benefit, expressing approval of their teaching. Yes, 575 I, 7, p. 47 | what Moses himself would approve. For he says, in foretelling 576 III 123(40)| on a grave important air. Ar. Ach. 1069, Dem. 442, 11, 577 VIII, 1, p. 108 | woman named Kuprine, of Arab race, and begat Herod. He, 578 V, 4, p. 247 | before him, and the kings of Arabia and Saba shall bring gifts, 579 III 130(51)| Origen (185-254) visited the Arabian Churches more than once. 580 II 88(34)| 2 LXX : kai ex ArabiaV. E.: kai apo twn nhswn thV 581 VII, 2, p. 80 | king, (345) and so were the Arabs, the Idumueans, the Phoenicians, 582 Int, 6, p. xx | Unbegotten. He is "the One αρχη born before the first, earlier 583 Int, 7, p. xx | αληθη και των εικονων τα αρχετυπα). For Christ offered to 584 Int, 6, p. xx | doctrine was in truth its archaism and conservatism." This 585 Pre v | Praeparatio, which was the work of Archdeacon Gifford's declining years. ~ 586 IX, 5, p. 163 | Book (431) of the Jewish Archeology, writing as follows: ~"Now. 587 Int, 7, p. xx | it represents. It is the archetype of which they were symbols. ~( 588 I, 10, p. 58 | both the truth, and the archetypes of the early copies through 589 Int, 5, p. xv | interest, warm perception, and ardent conviction. It is not sword-play, 590 I, 6, p. 35 | gone by, and still clung ardently to it, for at that very 591 VII, 1, p. 58 | The holy apostle mentions Aretas, King of Damascus, and the 592 II, Pre, p. 62 | the previous book, I have argued and I (b) believe demonstrated 593 III, 4, p. 126 | are accustomed to use in arguing with those who do not accept 594 Int, 8, p. xx | Fabricius in his Delectus argumentorum et syllabus scriptorum, 595 Int, 6, p. xx | comprehension beyond human reason. Arians claimed the right to open 596 VII, 1, p. 64 | from its former desolation, aridity, and thorns, as to be fit 597 I, 10, p. 59 | rock | and ordered my steps aright |. 3. And he hath put a 598 III 130(50)| 2 e0f0 h9suxi/aj. Cf. Arist. Vesp. 1517. ~ 599 VIII, 1, p. 105 | Jewish constitution was aristocratic, the high priests, for the 600 III 129(48)| His works: here it has the Aristotelian sense of something imagined. ~ 601 III, 6, p. 147 | arithmeticians any but one skilled in arithmetic. In the same way, also, 602 III, 6, p. 147 | but a geometrician, and arithmeticians any but one skilled in arithmetic. 603 II, 3, p. 98 | says, will they say "the ark of the covenant of the Lord"— 604 III, 5, p. 130 | the Persian, others the Armenian, that others should go to 605 III, 5, p. 132 | time for our weapons, but arraying against them our Master' 606 IV, 9, p. 179 | them pleasure, using the artful deceit of the daemons. And 607 I, 3, p. 19 | him, {5a} 5. or the lost article he has found of any kind, 608 II, 3, p. 81 | counsellor, and the clever artificer, and the wise hearer." [[ 609 I, 1, p. 5 | to be found not ./. in artificial arguments, not in clever 610 VIII, 2, p. 132 | High-Priests out of the family of Asamonaeus, and these were called Maccabeans, 611 VIII, 1, p. 108 | and Antipater belonged to Ascalon, and was son of some temple-server 612 VI, 2, p. 3 | CHAPTER 2~Psalm xlvi.~The Ascent of God Who had First descended, 613 III, 7, p. 160 | work of a human being, but ascribing it to God without any one 614 X, 7, p. 215 | thou knewest who it is that asketh thee for drink, thou wouldst 615 I, 6, p. 33 | from men, and as it were asleep, that the law of Moses was 616 IX, 1, p. 153 | Jacob," it shews His Diviner aspect, as "giving light to every 617 Int, 6, p. xx | but one under different aspects? The doctrinal trend of 618 III, 6, p. 152 | could venture to cast this aspersion on our Saviour, or on His 619 Int, 5, p. xx | more than satisfy, human aspirations after goodness. The Miracles 620 I, 1, p. 6 | things in few words," and aspire to follow it. I shall only 621 VIII, 1, p. 100 | and multiply: nations and assemblies of nations shall come out 622 VIII, 4, p. 145 | the Jews themselves now assent, since Isaiah, too, has 623 Int, 6, p. xx | distinctions in the Holy Trinity, asserting each Person to be and to 624 II, 3, p. 99 | order to refute the impudent assertions of those of the Circumcision, 625 Int, 8, p. xx | Christianae adversos atheos . . . asseruerunt, who used a copy that had 626 III, 5, p. 127 | What cause then shall we assign to the union of the (d) 627 I, 3, p. 16 | hard to evade, and after assigning penalties to sins which 628 I, 6, p. 31 | not commit adultery,"and assigns death as the punishment 629 III, 7, p. 156 | grandeur of a Being who could associate with Himself poor men of 630 VIII, 2, p. 128 | year, who was the first to assume the royal diadem 4 besides 631 Int, 3, p. xi | teaching, challenge the assumption that Christianity rests 632 VII, 3, p. 87 | and Solomon went after Astarte, the abomination of the 633 VIII, 2, p. 118 | Septuagint "thy" is added with an asterisk. For since Daniel had often 634 III, 4, p. 125 | away, whom would He not astonish, and whom would He not impel 635 X, 7, p. 214 | of the wintry season is astonishing indeed in the words of the 636 VII, 1, p. 66 | would not be struck with astonishment at these spectacles? And 637 Int, 6, p. xx | horrendae impietatis crimine se astringere!" (Billius, Obs. Sac. I. 638 IV, 5, p. 171 | man will know geometry and astronomy, and will lecture on grammar 639 Int, 6, p. xx | employed by Paul of Samosata. Athanasius used it sparingly in its 640 III, 6, p. 153 | ways; scandalous, base, atheistic, unjust, irreligious. And 641 Int, 4, p. xv | the apologies of Justin, Athenagoras, Aristides and Tatian. There 642 IX, 17, p. 187 | of constant disturbance; Athenians do not attack (458) Lacedaemonians, 643 III 120(34)| was a pupil of Longinus at Athens (Eus., P. E. x. 3. 1). He 644 Int, 8, p. xx | religionis Christianae adversos atheos . . . asseruerunt, who used 645 Int, 8, p. xx | many Greek MSS. from Mount Athos and other monasteries. The 646 VIII, 2, p. 123 | men excel and reach all attainable virtue they should be content 647 II, 3, p. 76 | and Saviour, and therefore attaining the promised spiritual redemption 648 II 66(4) | is slavishly literal, and attempts to give a word for word 649 X, 7, p. 215 | saying, "The servants and attendants stood round, having made 650 VIII, 2, p. 136 | Holies. For He could not have attended with the multitude at the 651 IV, 16, p. 208 | name, and the circumstances attending His Passion predicted. If 652 X, 4, p. 207 | miracles, and in cures and attentions: now you (b) that were privileged 653 VIII, 2, p. 135 | makes this clear to the attentive. One week of years therefore 654 X, 8, p. 235 | the Circumcision, is so attenuated in the poverty of its teaching, 655 Int, 6, p. xx | conscience. It makes his attitude throughout the momentous 656 Int, 2, p. xi | imminent. And Arius was already attracting attention in A.D. 319. ( 657 IX, 13, p. 179 | withstand His teaching; He attracts to Himself great multitudes 658 I, 9, p. 52 | distraction. This expressly attributes the decrease of marriage 659 III 100(1) | for the work itself, h9 au0th_ 9upo&qesij, which is an 660 III 154(80)| disparaged Christianity" (Aug., De Consensu Evang. i. 661 III 154(80)| 15), D.C.B. iv. 442. ... Augustine (De Civ. Dei, XIX. c. 23, 662 III 140(68)| read ei0j th_n e1cw pro&aulin, for e1cw ei0j to_ proau& 663 III, 2, p. 105 | wonderful works and miracles authenticated (d) the religion that he 664 Int, 5, p. xx | true account of it really authenticates their accounts of the Miracles, 665 III 142(76)| out a strong case for its authenticity. (See H. St. J. Thackeray 666 VI, 20, p. 41 | enactments, losing their former autonomy and freedom. So that here 667 III 108(12)| 3 E. omits autou&j. ~ 668 II 79(21)| Paris text has di on - on - autouV. ~ 669 II 94(42)| Parwxunnan me en toiV eidwloiV autwn—"They have provoked me with 670 I, 1, p. 4 | the Church of Christ will avail nothing to cast it down, 671 IX, 11, p. 176 | vengeance on him." Surely He has avenged on that people all the blood 672 I, 5, p. 25 | blameless, devout man, averse from everything evil, is 673 V, Int, p. 227 | polytheistic error, and to avoid with one consent all intercourse 674 Int, 4, p. xv | Cor. iii. 5 as guides for avoiding "deceitful and sophistical 675 IV, 5, p. 170 | everything, being hindered by the awful will of God, shews the power 676 II, 3, p. 76 | seek my life to take it awny.17 4. But what saith the 677 X, 1, p. 192 | down its doors at once with axes as in a wood of trees, | 678 V, Int, p. 229 | goats and other beasts, ay, even on the movements of 679 III 110(17)| Alexander Jannaeus (104-78 B.C.). Nicolaus of Damascus, 680 II, 3, p. 76 | have not bowed the knee to Baal. 5. Even so then at this 681 VII, 1, p. 69 | while physically still a babe. (d) ~The prophet commands 682 X, 8, p. 225 | thought to be like human babes powerless and without reason. 683 I, 6, p. 30 | the Jews, lived from his babyhood with the daughter of the 684 X, 1, p. 193 | passage: ~"And to Jakeimon and Bacchides there came a (c) deputation 685 Int, 6, p. xx | leaving the Logos in the background, to devote part of a Book 686 III 130(51)| Persia, Media, Parthia and Bactria were evangelized. Origen ( 687 IV, 6, p. 175 | man using his free-will badly, turning (d) from the right 688 IV, 9, p. 179 | of the multitude by the bait of pleasure to every form 689 IX, 1, p. 151 | was honoured as a god by Balak, King of Moab.) ~As, therefore, 690 Int, 1, p. x | impression, however, must be balanced by the fact that certain 691 Int, 6, p. xx | the Logos now. ~Such is a bald summary of perhaps the greatest 692 X, 6, p. 213 | sackcloth (d) on all loins, and baldness on every head: And I will 693 VIII, 2, p. 134 | his agents, that hateful bane of good men is said to have 694 IV, 10, p. 183 | all evil, that cunning and baneful one He put to flight and 695 VI, 13, p. 16 | earth, the daemons being banished and the ruling spirits shaken, 696 IX, 6, p. 164 | particular desert by the bank of Jordan. This was because 697 I, 2, p. 8 | and inquire under which banner we should find these pre-Mosaic 698 X, 1, p. 192 | they have set up their banners for signs, ignorantly as 699 IX, 6, p. 164 | John was in the desert baptizing, and there went out unto 700 III, 5, p. 139 | Blessed art thou, Simon bar-Jonah: for flesh and blood have 701 VIII, 1, p. 104 | the tribe of Ephraim, and Barak ~(d).of the tribe of Naphthali, 702 III, 2, p. 110 | barbarian, from savagery and barbarism to gentleness and mildness. 703 III, 2, p. 116 | to say: ~"Rejoice, thou barren that bearest not; break 704 VII, 1, p. 66 | thorns of their ancient barrenness and brought forth a holy 705 VI, 7, p. 7 | death, and crushing the bars of iron. And (b) then the 706 III 137(65)| of our Matthew. See J. V. Bartlet (Hastings' D.B. vol. iii. 707 VIII, 4, p. 146 | misery. Let the oaks of Bashan weep, because the wood that 708 III 124(42)| 2 Basiliko_j a0nh_r. ~ 709 Int, 8, p. xx | 1498) was reprinted at Basle in 1542, 1549, 1559 and 710 III 120(34)| He was born A. D. 232 at Batanea, probably of a Tyrian family, 711 III 119(33)| counsel and good works." See Bate, The Sibylline Oracles, 712 IX, 6, p. 164 | that cleanses all that are bathed therein is a figure of some 713 IV, 17, p. 220 | against Him. But in all battles He triumphed over the devil, 714 III, 2, p. 116 | Rejoice, thou barren that bearest not; break forth and cry, 715 IX, 17, p. 188 | he says, "And they shall beat their swords into ploughshares, 716 II, 3, p. 93 | hirelings of Ephraim shall he beaten down. 4. And the fading 717 II, 3, p. 78 | old to Jews. Yea, and the beauteous Temple of their mother-city 718 VIII, 1, p. 99 | b) and hear what shall befall you at the end of the days. 719 III, 5, p. 143 | time, a wise man, if it is befitting to call him a man. For he 720 X, 8, p. 217 | that are other than the beforenamed "bulls and calves"? What 721 IV, 3, p. 167 | choice. For God willed to beget a Son, and established a 722 VIII, 2, p. 124 | children, ./. or the first begetters of their own offspring, 723 III, 5, p. 136 | man in extreme need who begged for food), Peter, not having 724 III, 5, p. 136 | once, when a lame man was begging from Peter's companions ( 725 II, 3, p. 79 | book of) life. For in the begin- (b) ning of his complete 726 I, 3, p. 16 | thyself, from when thou beginnest to put the sickle in the 727 III, 2, p. 104 | Not one. Did any of them behave like Moses? One cannot affirm 728 III, 6, p. 145 | serious and severe tone of behaviour: while of His purity the 729 III, 5, p. 134 | downwards at Rome,58 Paul beheaded,59 and John exiled to an 730 IV, 6, p. 173 | founts of light. And since it behoved that the law over all through 731 IV, 5, p. 169 | with God: Whom it truly behoves us not to ignore, but to 732 III 139(66)| 1 eu0la&beia: cf. Hebrews xii. 29, meta_ 733 I, 7, p. 46 | cornerstone; precious, and he that believes on him shall not be ashamed." ~ 734 VIII, 2, p. 121 | salvation to every one that believeth, to the Jew first and also 735 VI, 18, p. 35 | water shall flow out of his belly, springing up into everlasting 736 III, 5, p. 136 | confessed that he had no belongings in silver or gold, and said: ( 737 VIII, 2, p. 132 | lest they should (398) all bend their inclinations to Aristobulus, 738 VIII, 1, p. 113 | son, hast thou ascended, bending thou hast laid down." And 739 VIII, Int, p. 97 | name one of salvation and beneficence, but they were not yet able 740 IV, 1, p. 164 | of all, the Creator, the Beneficent, the Prescient, the Saving, 741 III, 5, p. 129 | nothing in which He had benefited them, but only wickedness 742 VI, 18, p. 28 | but for those that shall besiege Jerusalem? The passage shews 743 VI, 18, p. 28 | Himself will fight for the besiegers, being among them and drawn 744 I 2 | enslaving of races, the besieging of cities, the downfall 745 III, 4, p. 125 | rank, who had a sick son, besought Jesus, and at once John 746 III, 5, p. 131 | and I are of all men the best-informed with regard to the character 747 IX, 8, p. 170 | according to John, came from Bethsaida, the city of Andrew (c) 748 Int xx(7) | 1] J. F. Bethune-Baker, "Christian Doctrines and 749 X, 3, p. 204 | thou come? "and "Judas, betrayest thou the son of man with 750 X, 1, p. 197 | with many of the same mind, betraying the Saviour to His enemies, 751 VII, 1, p. 56 | by one person after her betrothal to another. ~(b) But also 752 VII, 1, p. 67 | named Nazareth, to a virgin betrothed to a man, whose name was 753 II, 3, p. 93 | in the apostolic age who bewailed and lamented the evil of 754 VIII, 3, p. 140 | their former exaltation, bewailing the passing of (406) the 755 VI, 18, p. 26 | inspired prophet pathetically bewails the woes of the Jews as 756 II, 3, p. 86 | interpretation, let him beware lest refusing to regard 757 III 132(54)| 2 w3spe/r ti fo&bhtron. ~ 758 II 66(4) | having an anti-Christian bias. Deutsch (Dict. Bib. III. 759 Abb viii | Hastings' Dictionary of the Bible, 1898-1906. ~E.R.E. Encyclopedia 760 Abb viii | Enc. Bib. Encyclopedia Biblica. ~S. Swete's Old Testament 761 Int, 8, p. xx | same family (Montfaucon in Bibliothcca Bibliothecarum, vol. i. 762 Int, 8, p. xx | Montfaucon in Bibliothcca Bibliothecarum, vol. i. p. 527). And a 763 Int, 6, p. xx | crimine se astringere!" (Billius, Obs. Sac. I. 29, p. 48). ~ 764 Int, 6, p. xx | especially rouses the anger of de Billy, a famous student of the 765 VIII, 1, p. 114 | all this there follows: ~"Binding his foal to the vine, and 766 Abb viii | Dictionary of Christian Biography, 1877-1887. ~D.C.A. Smith 767 IV, 16, p. 211 | children together, even as a bird gathereth her nestlings 768 X, 3, p. 203 | man dwell therein: and his bishopric let another take." ~Peter, 769 III 130(51)| Dispersion in Pontus, Galatia, Bithynia, Cappadocia and Asia; Paul, 770 III, 7, p. 161 | Cappadocians and Macedonians, the Bithynians and Greeks, and in a word 771 X, 8, p. 228 | of good. But surely the bitterest element in the cup of pain 772 III, 2, p. 105 | the Jewish race from the bitterness of Egyptian slavery to freedom: 773 VI, 24, p. 45 | Because of you my name is blasphemed among the Gentiles."~Then, 774 IV, 5, p. 170 | Architect by the (b) mixing of blended qualities. Earth, for instance, 775 IV, 5, p. 169 | beauty, harmony, order, blending of qualities, substance, 776 V, 3, p. 241 | in his flesh, and yet he blesses Abraham, as if he were far 777 VI, 18, p. 33 | eastern mountain, so as to block up the royal approach and 778 VI, 18, p. 32 | shall be closed up as it was blocked up in the days of the earthquake 779 III 121(36)| of Tyana; who condemning blood-offerings as he did on more radical 780 I, 10, p. 54 | up in their hands as the bloom of the productive power 781 IV, 16, p. 209 | j but upon himself shall blossom my holiness. | " ~Now here 782 VIII, 2, p. 124 | remission iniquities are blotted out (c) by a propitiation 783 II, 1, p. 68 | Circumcision, who proudly and boastfully claim, that God has preferred 784 X, 8, p. 223 | that glories or as one that boasts, but as one of lowly mind. 785 VI, 11, p. 10 | the divine spirits as His bodyguard, and these are called the 786 I, 3, p. 16 | Egypt. 7. And thou shalt boil and eat it in the place 787 IV, 15, p. 196 | forgiveness to those in bondage of spirit, and recovery 788 Pre v | vacant place in English bookshelves beside the noble edition 789 III, 5, p. 129 | common men, and Barbarians to boot, with no knowledge of any 790 II, 3, p. 74 | there, but in the aforesaid borders of Ethiopia. ~(c) And if 791 III, 5, p. 136 | excessive purity, and devotion botli of body and soul. ~And who 792 II, 3, p. 92 | or three on the topmost bough, or four or five on its 793 VIII, 4, p. 145 | and tore off the tender boughs of the cedar." And he goes 794 X, 8, p. 228 | to accompany Him to that bourne, or to help Him in saving 795 X, 3, p. 203 | in the midst, and all his bowels gushed out. And it was known 796 V, Int, p. 223 | about low and common men, boxers for instance, and such people, 797 III, 6, p. 145 | thirsty for notoriety, or a braggart or ostentatious, is shewn 798 IV, 9, p. 178 | about himself and (b) how he bragged: ~"How has Lucifer that 799 II, 3, p. 99 | Circumcision, who, in their brainless boasting, say that the Christ 800 I, 10, p. 59 | lamb from the human flock, branded on Him all our sins, and 801 III, 5, p. 137 | ii. 14.]] himself,64 who brands his own life, and becomes 802 III, 5, p. 132 | enthusiasm, and meet evil bravely, having our Master as our 803 III, 2, p. 104 | rebukes of the people on their breaches of the Mosaic law, and did 804 VII, 1, p. 71 | that it filled the whole breadth of Judrea. (d) ~So the prophecy 805 I, 6, p. 42 | life as a transgressor and breaker of the law. 806 IV, 3, p. 167 | any particular object that breathes it forth, the sweet odour 807 IV, 15, p. 192 | other hand the men of God, breathing out virtue, send forth a ( 808 I, 1, p. 4 | any cessation of evil, or breathing-space from troubles. And it is 809 III, 7, p. 157 | with Egyptians? We are men bred up to use the Syrian tongue 810 VI, 20, p. 41 | meant, which has bound with bridle and bond not only the Egyptians, 811 III, 7, p. 162 | salvation shone out daily more brightly, and ruled even in the midst 812 V, 8, p. 252 | the Lord rained upon Sodom brimstone and fire from the Lord." ~ 813 II, 1, p. 68 | individually at leisure more broadly 6 altogether, when with 814 IV, 16, p. 214 | to the poor, to heal the broken-hearted, to proclaim liberty to 815 IX, 15, p. 183 | needed His medicine, nor bruise the repentant with hard 816 V, 30, p. 270 | RICHARD CLAY & SONS, LIMITED,~BRUNSWICK ST., STAMFORD ST., S.E. 817 III, 2, p. 111 | goat, and the calf and the bull and lion shall feed together." [[ 818 Int, 6, p. xx | also for (the strongest bulwark against what orthodoxy dreaded 819 VII, 1, p. 63 | expected them to bring forth a bunch of grapes, and they brought 820 V, 30, p. 270 | STAMFORD ST., S.E. I,~AND BUNGAY, SUFFOLK. ~ 821 VII, 3, p. 89 | or his son Rehoboam, the burden of the whole Psalm?—for 822 I, 6, p. 30 | Egyptians living in freedom not burdened by Judaism. Moses himself, 823 II, 3, p. 79 | bind the just, for he is burdensome to us." [[Isa. iii. 9.]] ~ 824 III 130(51)| among its members (see F. C. Burkitt, Early Christianity outside 825 III 130(49)| about," so in common idiom "busied.'' So Dem. 403, 9; Xen. 826 IV, 8, p. 177 | lest seeking after God, and busy with the unseen world, they 827 VIII, Int, p. 98 | delivered them to wars, butchery and sieges at one another' 828 VI, 15, p. 23 | opposing powers by pushing and butting them. And agreeing with 829 Int, 4, p. xi | scholarship, which marshals and buttresses with additional support 830 I, 9, p. 51 | rejoiced not; and they that buy as though they possessed 831 X, 8, p. 221 | ransom the whole human race, buying them with His precious Blood 832 Abb viii | Biography, 1877-1887. ~D.C.A. Smith and Cheetham, Dictionary 833 VIII 138(12)| Philo Jud., cf. leg. ad caium 38, pp. 589, 590. ~ 834 III 121(36)| flourished in the reigns of Caius, Claudius, and Nero, and 835 X, 8, p. 217 | them that heard said, He calleth for Elias.'' ~Let us now 836 VII, 1, p. 59 | figuratively the stability, the calmness and peace of every soul, 837 III, 5, p. 135 | false witness," he should be calumniated and accused falsely of speaking 838 I, 1, p. 6 | natural division of the calumnies of our position in my "Preparation" 839 IX, 5, p. 163 | his raiment was made of camels' hair, and his food locusts 840 Int, 4, p. xv | course of instruction to candidates for Confirmation follows 841 V, Int, p. 224 | than drinkers of blood, cannibals, and friends of destruction. 842 III 141(70)| has judged the Gospels by canons that would be considered 843 III, 2, p. 107 | saying: "If thou wilt, thou canst make me clean; answered: 844 III 142(75)| 3 Paraxara&cantej cf. P.E. 495 a. A word used 845 V, 1, p. 234 | heavenly Bridegroom in the Canticles addressed as "Ointment poured 846 VIII 132(5) | Ant. Jud. XX. (not XVIII.) cap. viii. (x.), ~ 847 II 84(27)| After the founding of Aelia Capitolina, Milman says, "An edict 848 III 130(51)| Pontus, Galatia, Bithynia, Cappadocia and Asia; Paul, preaching 849 III, 7, p. 161 | the Syrians likewise, the Cappadocians and Macedonians, the Bithynians 850 I, 3, p. 17 | touch any unclean thing, or carcases of unclean cattle, and should 851 IV, 6, p. 175 | right road, went wrong, caring neither for God nor Lord, 852 III, 6, p. 150 | born and not made," nor a carpenter, nor any other kind of craftsman; 853 III 130(51)| Africa, Egypt, Cyrene, and Carthage were evangelized before 854 V, 2, p. 238 | Psalm, "Myrrh, aloes and cassia from his garments," and 855 X, 2, p. 201 | rulers, who (d) attempted to catch Him with enmity and conspiracy, 856 Int, 5, p. xx | on His works of mercy. He catches the spirit of His words. 857 III 137(65)| who postulates Palestinian catechetical Matthaean Logia, earlier 858 Int, 4, p. xv | were well known to the Catechist, just as the ordinary course 859 X, 2, p. 200 | was said of him, "He that cateth with me hath lifted up his 860 IX, 10, p. 173 | bodily vision, but also causing them that were before blind 861 IX, 11, p. 175 | meet, was pleased by their caution, and says, "They have rightly 862 VII, 1, p. 63 | in caves of the rocks, in caverns, and in all their clefts, 863 VI, 13, p. 16 | recovering from the cruel and ceaseless tyranny which had long afflicted 864 I, 9, p. 53 | are necessarily devoted to celibacy that they may have leisure 865 VIII, 3, p. 141 | being, as once it was, the centre of study and education based 866 I, 6, p. 34 | by sacrifices and bodily ceremonies. He enacted that they should 867 III, 5, p. 136 | their indifference to money, certified by their not turning from 868 VIII, 1, p. 110 | of Judah. For the apostle certifies the fact (d) that our Lord 869 IX, 15, p. 183 | were involved, bound and chained in sin, in darkness and 870 IX, 10, p. 173 | powers, and hampered by the chains of sin, if they, too, would 871 III, 3, p. 119 | is recorded was by race a Chaldean. If, then, in the ancient 872 III 119(33)| earth a city, Ur of the Chaldees, from which springs a race 873 III, 7, p. 157 | persuade Persians, Armenians, Chaldrearis, Scythians, Indians, and 874 VII, 1, p. 56 | is like to be wearied and challenged to contend, his own God, 875 VIII, 2, p. 133 | them laid up in a stone chamber under a seal."7 ~I think 876 V, 19, p. 263 | as to an athlete and a champion destined to wrestle with 877 IV, 3, p. 166 | something different from a channel of energy, having His Being 878 VI, 13, p. 15 | and I will draw down to chaos the stones thereof, and 879 I, 1, p. 3 | prophets, wailing and lamenting characteristically over the calamities which 880 IX, 17, p. 187 | whole people Ephraim, when charging and accusing them of great 881 Int, 4, p. xv | academic, for it lacks the charm and interest of the dialogue-form. 882 I, 5, p. 26 | Jacob went forth ... to Charran, 11. and came to a certain 883 V, 13, p. 258 | going to be the avenger and chastiser of the wicked Egyptians, 884 VII, 3, p. 87 | and Idumaeans, Syrians and Chatteans, and Amorites, from the 885 IV, 12, p. 187 | of the daemons, and the check of polytheistic error, and 886 IX, 12, p. 177 | them saying, Be of good cheer: It is I; be not afraid." ~ 887 VIII, 1, p. 114 | grape. His eyes shall be cheering from wine, and his teeth 888 I, 10, p. 60 | with oil |, and thy cup cheers me as the strongest (wine). |" ~ 889 IV, 5, p. 171 | well, ears and mouth, nose, chest and shoulders, would you 890 VIII, 1, p. 106 | their praefects and military chiefs, and their highest kings, 891 I, 8, p. 48 | it admits not marriage, child-bearing, property nor the possession 892 I, 6, p. 33 | a nurse and governess of childish and imperfect souls. It 893 IV, 17, p. 217 | Jesus Christ, honoured the choicest of all his rulers by bestowing 894 VII, 1, p. 50 | Christ of God? Perhaps the choirs of angels and divine powers, 895 III 125(43)| 1 Or "choked by a cord." ~ 896 Int, 7, p. xx | the worshipper. It is a choral, prayerful self-dedication 897 I, 6, p. 30 | made a covenant with you in Choreb; the Lord did not make this 898 IV, 4, p. 169 | all-wise, begetting good, Choregus of Light, Creator of the 899 Int, 8, p. xx | qui veritatem religionis Christianae adversos atheos . . . asseruerunt, 900 Int, 1, p. xi | had written a book, Contra Christianos, full of acute criticisms, 901 Int xx(9) | 1] Christologies, Ancient and Modern, p. 902 III, 5, p. 143 | the Greek race. This was Christus; and when Pilate (c) condemned 903 VII, 3, p. 86 | come. ~[Passages quoted, 1 Chron. xvii. 11-13; Ps. lxxxviii. 904 III 143(78)| year of Hadrian." In his Chronicon Eusebius puts the rebellion 905 VIII, 2, p. 124 | in the Fifth Book of his Chronography, and it runs as follows: ~( 906 III 120(34)| Jerome, Praef. in Gal.; Chrysost. Hom. on 1 Cor. vi. p. 58. 907 III 130(51)| 10 tells how Pantaenus (circa 160) went to India, and 908 IV, 5, p. 170 | of hours and seasons, the circles of the years and the cycles 909 IV, 5, p. 172 | and the myriad dances and circlings of the stars around it? 910 Int, 1, p. viii | Butler that evidential works circulate as widely (or indeed more 911 III, 3, p. 120 | power, pressed forward and circulated among all men the very truths 912 III, 2, p. 109 | and unmeasured time, but circumscribed the fulfilment of his predictions 913 I 2 | nations. Such things as civic revolutions, changes of 914 VIII, Int, p. 98 | character of the people became civilized, and constitutions and legal 915 III, 2, p. 113 | for our sins, and bruised (cl) for our iniquities. The 916 Pre v | to the Rev. W. K. Lowther Clarke, the Secretary of S.P.C. 917 Int, 4, p. xv | which religious ideals, that clash with Christianity, may be 918 X, 8, p. 233 | And they came to him and clasped his feet, and worshipped 919 I, 6, p. 40 | future you may confidently classify the ideals of religions 920 III 121(36)| in the reigns of Caius, Claudius, and Nero, and until the 921 VI, 14, p. 20 | course and place the first clause last, and the last first, 922 IV, 10, p. 183 | His own authority just and clear-sighted Israel, nor His own proper 923 I, 1, p. 3 | it out with the greatest clearness. As if they stole a march 924 VII, 1, p. 63 | caverns, and in all their clefts, both figuratively understood 925 III, 5, p. 133 | nature, whose characteristic clement is self-preservation, would 926 III, 5, p. 128 | their disposition quite cleverly with a screen of holy teaching 927 X, 8, p. 226 | It is surely the very climax of affliction to have no 928 IX, 13, p. 179 | others, and to urge them to cling to the salvation of the 929 I, 3, p. 13 | hyssop. And a clean man shall clip it, and sprinkle it on the 930 VII, 1, p. 61 | them, that the prophecy was cloaked in riddles, in many (b) 931 III, 2, p. 108 | Lord and Saviour acted in closely similar ways, since it is 932 IV, 6, p. 173 | the most certain and the closest association with the Father, 933 I, 6, p. 35 | time had gone by, and still clung ardently to it, for at that 934 II, 3, p. 94 | shall be (80) found in the cluster, and they shall say, Destroy 935 I, 5, p. 25 | righteous, you would find cne and the same ideal. For 936 IV, 9, p. 180 | tribe of unclean spirits co-operated with him. Yea, he surely, 937 VII, 1, p. 77 | the rest who dwell by the coast, across Jordan, Galilee 938 Int, 6, p. xx | the Absolute Character of Cod the Unbegotten. He is "the 939 Int, 4, p. xv | a systematic form such a codification of existing arguments as 940 Int, 4, p. xi | works, and embodies and codifies their results. It is the 941 I, 6, p. 34 | was the first lawgiver to codify his enactments in writing, 942 Int, 1, p. xi | Government had decided that the coercion of so powerful a mass of 943 IV, 2, p. 165 | immortal, and whatever else coexists and is woven in with them, 944 I, 9, p. 53 | one wife, to have ceased cohabitation with her. Joseph again ( 945 Int, 5, p. xi | could afford no corporate cohesion, κακω κακος ου φιλος, ουδε 946 III 119(30)| larger body, probably "a cohort." ~ 947 Int, 2, p. xi | cross-reference to the Demonstratio in col. 912 - ωσπερ ουν συνεστησαμεν 948 II, 1, p. 64 | accompanied by the total collapse and ruin of the whole Jewish 949 Int, 8, p. xx | 1548. ~The Oxford MS. was collated by Gaisford with this edition 950 IV, 13, p. 189 | and had care of all things collectively even then, of things in 951 Int, 8, p. xx | And there is at St. John's College, Oxford, a parchment MS. 952 XV 237 | beauty of the visible like colours in a picture, to liken the 953 IV, 5, p. 172 | elements, their mixings, combinations, forms, shapes and fashions, 954 VII, 1, p. 60 | enemies. These two then combining together, the one from the 955 I, 9, p. 51 | you, but for that which is comely, and that ye may attend 956 IX, 1, p. 153 | appeared, what some call comets, or meteors, or tails of 957 III, 1, p. 103 | the lambs in his arms, and comforts those that are great with 958 III 142(76)| and the extant part of Comm. in AJatt. Tom. x. 17), 959 VI, 18, p. 28 | like their general and commander warring against Jerusalem. 960 VI, 25, p. 47 | the online text: volume 2 commences with book 6, so the page 961 XV 236 | par. 2, p. 173, in the Commentary on Daniel ii. 31. ~I THOUGHT 962 VI, 18, p. 33 | carefully studied the additional comments of the expounders as well, 963 III 120(34)| met Origen (Vincent Lerin. Commonit. i. 23) and afterwards ridiculed 964 VIII, 2, p. 126 | Babylon, whom Scripture commonly calls Christs. For I have 965 IV, 15, p. 193 | Father's divine fragrance communicable to none other, and is God 966 I, 6, p. 41 | not at all, but let your communication be Yea, yea; Nay, nay: for 967 VII, 1, p. 65 | both to the whole Jewish community and to the other nations. 968 III, 5, p. 136 | was begging from Peter's companions (it was a man in extreme 969 Int, 8, p. xx | is based. It is, he says, comparatively free from the errors of 970 X, 1, p. 193 | and in his endeavour to compel the Jews to hellenize, slew 971 I, 9, p. 51 | home and family did not compete with their leisure for religion; 972 III, 2, p. 114 | who plotted his death; and complaining bitterly of this very thing 973 X, 8, p. 221 | salvation are the words of my complaint"; and Symmachus, "The words 974 IV, 3, p. 166 | the light, being a kind of complement thereof; (for there could 975 Int, 1, p. x | He desires to provide a completer enlightenment for those 976 V, 5, p. 249 | consists of syllables, and is compounded of nouns and verbs: for 977 Int, 6, p. xx | generation, but pronounced its comprehension beyond human reason. Arians 978 Int, 1, p. xi | attack would account for the comprehensiveness, the massive learning, and 979 VIII, 2, p. 129 | a third time, they will comprise 483 years, up to Augustus 980 IV, 1, p. 162 | whole reasoning creation, (comprising) unembodied, intelligent 981 III, 5, p. 129 | while He was still their comrade and companion, and as some 982 II, 3, p. 73 | oracle in Isaiah may be con- (b) joined, which says: " 983 III, 5, p. 138 | a publican, he does not conceal his former mode of life, 984 III, 6, p. 148 | longer hid anything away in concealment, but brought their forbidden 985 XV 237 | the King, who probably was conceited, and prided himself on the 986 VII, 1, p. 55 | sign: "Behold a young woman conceives and bears a son, and thou 987 X, 1, p. 194 | against me with one consent, conceiving evil concerning me. An unrighteous 988 IV, 5, p. 171 | and the same faculty by concentration can be applied to agriculture, 989 V, Int, p. 230 | The Seventy Hebrews in concert have translated them together, 990 III 100(2) | 2 pare/labon = state concisely. ~ 991 V, Int, p. 226 | writers themselves, who conclusively prove that the evil daemons 992 Int, 6, p. xx | quite well, that it is the concrete historical facts that move 993 III, 7, p. 159 | despise their fathers' gods, condemn the folly of all who lived 994 X, Int, p. 191 | judgment came upon all men to condemnation: even so by the righteousness 995 I, 1, p. 3 | of false witnesses, the condemnations of His judges, the shameful 996 IV, 10, p. 184 | the world, and so greatly condescended, as not only to extend His 997 I, 6, p. 35 | altar by it and the worship conducted according to Moses' ordinances 998 II, 1, p. 65 | Line of Isaac. ~The Lord conferring with Isaac, after saying 999 Int, 4, p. xv | arrangement and treatment confers on Eusebius, if not the 1000 Int, 5, p. xx | knew about God, but he was confessedly unable to make God known, 1001 III 137(63)| publico necessarium est, confessio nominis, non examinatio 1002 V, Int, p. 223 | demonstration, and by the confessions of the Greeks themselves