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Eusebius Pamphilii of Caesarea Demonstratio evangelica Concordances (Hapax - words occurring once) |
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1003 IX, 17, p. 186 | the prophecies, if they confine them to a reference to a 1004 IV, 6, p. 173 | with all gentleness, and conform Himself in such ways as 1005 II, 3, p. 89 | of Sabaoth, will mightily confound the glorious ones, and the 1006 V, 4, p. 244 | Him shall be ashamed and confounded, and shall walk in shame." ~ 1007 Int, 1, p. xi | Trypho. He preferred to confront followers of the acute critic 1008 VIII, 2, p. 132 | according to judgment, but in a confused and disorderly way not according 1009 III, 2, p. 107 | he adds: "The waves were congealed in the midst of the sea." 1010 VI, 18, p. 29 | believers in Christ all congregate from all parts of the world, 1011 I, 1, p. 6 | enough to retain those who conic to us by faith alone, and 1012 Int, 8, p. xx | the study of the text for conjectural emendation. ~The first Edition 1013 IV, 16, p. 213 | Sufferings of Christ are conjoined to His Name, we must return 1014 V, 1, p. 234 | not such an image as we connote by the term, which differs 1015 VIII, 4, p. 144 | chariots and horses, and conquer the army of the Jews? For 1016 VII, 1, p. 67 | Spirit and bear a Son, Who, conquering Foes and Enemies, shall 1017 VII, 1, p. 68 | Saviour Jesus Christ's power conquers completely all our unseen 1018 VIII, Int, p. 97 | of government, the ./. conquest of polytheistic and daemonic 1019 Int, 6, p. xx | necessary limitations he could conscientiously sign it. Safeguarded from 1020 Int, 6, p. xx | the Logos, which is His Consciousness, and also the Idea of the 1021 I, 10, p. 62 | prayers; while on the other we consecrate ourselves to Him alone and 1022 III 154(80)| Christianity" (Aug., De Consensu Evang. i. 15), D.C.B. iv. 1023 VI, 18, p. 32 | face (b) became leprous in consequence. This is what the Book of 1024 Int, 1, p. xi | criticism, ridicule, and conservative tradition could exert. Celsus 1025 Int, 6, p. xx | wonder it seemed to steady conservatives like Eusebius, who did not 1026 I, 5, p. 25 | restricted in no way whatever. Considerations of country, race or locality, 1027 X, 3, p. 205 | Blessed is the man that considereth the poor and needy," so 1028 VII, 1, p. 66 | heard that these words were consigned to books and taken care 1029 V, Int, p. 230 | things, and by him all things consist." ~He is also called "Power 1030 III, 6, p. 154 | temperate argument and logical consistency of thought, and are not 1031 VI, 20, p. 38 | it can only be understood consistently, of the appearing of our 1032 Int, 5, p. xi | Christ's deceit, and yet conspiring to propagate the Gospel-story: " 1033 III 112(19)| the nativity." Eus., Vita Const, cc. 42, 43; cf. Dem. p. 1034 Int, 1, p. xi | into the secret of their constancy. Many again, conquered by 1035 Int, 6, p. xx | understood as explained by Constantine, signing it involved no 1036 III 137(65)| written form as the main constituent in our Gospel, which was 1037 III 137(65)| even in some of the Marcan, constituents of our Matthew. See J. V. 1038 IV, 17, p. 217 | him whom he is about to constitute the successor of his rule 1039 VIII, 1, p. 102 | instead of their ancestral and constitutional rulers they were ruled first 1040 III, 5, p. 128 | their ground? Why did they construct a theology about Him when 1041 Int, 1, p. x | when in the same book he constructs his powerful reductio ad 1042 Int, 6, p. xx | representation of the Emperor that "consubstantial" implied nothing physical, 1043 I, 8, p. 49 | unguents, nor with smoke and consuming fire and destruction of 1044 VIII, 2, p. 137 | Lord and Saviour, about to consummate the great Mystery of His 1045 III, 3, p. 121 | of the soul. And in the contemplation of God this sacrifice is 1046 V, Int, p. 229 | sometimes the knowledge of contemporaneous (b) events, unimportant 1047 Int, 2, p. xi | Evidence from the mention of contemporary events is again conflicting, 1048 VIII, 1, p. 107 | of external attack, and contempt of its foes. He being such, ( 1049 I, 6, p. 36 | place." ~Malachi as well contends against those of the circumcision, 1050 II, 1, p. 64 | few statements to prove my contentions from a great number of prophecies. ~ 1051 VII, 1, p. 61 | riddles, in many (b) other contexts, notably in the visions 1052 II, 3, p. 91 | have not only traversed the continent, but the isles of the Gentiles 1053 Int, 4, p. xv | proofs with "refutations and contradictions of opposing arguments, exegesis 1054 V, 18, p. 262 | that the above quotation contradicts the Saviour's words, as 1055 V, 3, p. 240 | order of Melchizedek, in contradistinction to the ordinance of the 1056 III, 5, p. 141 | nothing else but predicating contraries about the same people at 1057 Int, 6, p. xx | dread of this form of error contributed to the rapid rise and spread 1058 V, Int, p. 229 | because of their great contribution to the progress of humanity 1059 III, 5, p. 127 | to swear at all, and to contrive to exhibit a life more faithful 1060 I, 6, p. 42 | fact that they actually contrived their plot against His life 1061 VIII, 2, p. 132 | in Jericho, and that by contriving to have him suffocated while 1062 VI, 13, p. 14 | acknowledged that which controlled them and drove them out, 1063 Int, 4, p. xv | exegesis of scripture, and controversial advocacy" (Praep. Ev. i. 1064 Int, 4, p. xv | been raised by individual controversialists. ~This intention, however 1065 I, 10, p. 59 | our sins, bonds, insults, contumelies, scourging, and shameful 1066 IV, 15, p. 191 | present question I think it convenient to consider first the name " 1067 VI, 9, p. 9 | intends in the use of such conventional terms.~But we should also 1068 IV, 15, p. 200 | from their former life and conversation, to be transformed and altered 1069 III, 6, p. 145 | occasion when they saw Him conversing with (b) a woman of Samaria 1070 Int, 1, p. viii | higher truths." It will "convey the exact knowledge of the 1071 IV, 15, p. 191 | distinguish the conception it (d) conveys, so that we may be well 1072 Int, 1, p. x | primarily at strengthening the convictions of those already convinced. 1073 Int, 1, p. x | pagan philosophers with convincing force. He aims primarily 1074 III, 6, p. 150 | it has become easy by the cooperation of their Master to discover 1075 X, 8, p. 221 | a text by the error of a copyist. And we must accept the 1076 III, 2, p. 116 | do not spare. Widen thy cords, and strengthen thy pins: 1077 Int, 6, p. xx | It was Biblical to the core. Hence such a statement 1078 III, 2, p. 106 | small (c) thing, like white coriander seed, as frost upon the 1079 I, 3, p. 16 | thou gatherest in from thy corn-floor and from thy wine-press, 1080 V, 3, p. 239 | the rational powers, who corne after the Holy Spirit, must 1081 VIII, 2, p. 121 | wondering at those with Cornelius being thought worthy of 1082 I, 7, p. 46 | Zion a stone, choice, a cornerstone; precious, and he that believes 1083 VI, 18, p. 34 | to him." And then of the Corning of the Lord, he says: "It 1084 VII, 1, p. 53 | sun are harmed by touching corpses and all sorts of bodily 1085 VII, 1, p. 69 | as "rulers or ruled" be correct. As then (c) here, also, 1086 Int, 8, p. xx | of the text, beyond the correction of a few slight mistakes 1087 IV, 16, p. 212 | be taken, which would not correspond with the second Coming of 1088 III 100(1) | witness to Christ, and of the correspondence of Jesus Christ with that 1089 IV, 5, p. 172 | Cosmos is the work of the one Cosmos-making Word. ~Such, then, was the 1090 I xl | after completing at the cost of great labour my Preparation 1091 XV 237 | brass, and iron, which are costly among men, likened the dominant 1092 IX, 3, p. 158 | before us, "Lying down he couched as a lion, and as a lion' 1093 V, Int, p. 228 | these they warned them and counselled them to set their hearts 1094 III, 6, p. 150 | and children, slaves and country-folk, who are so far away from 1095 Int, 2, p. xi | while surveying in one coup d'oeil the three centuries 1096 IV, 5, p. 170 | wheelings of the (d) stars, the courses of the sun and the changes 1097 I, 4, p. 23 | that he distinguishes two covenants, the old and the new, and 1098 II, 3, p. 89 | the Lord, as the waters cover the sea." And moreover the 1099 III, 5, p. 128 | unholy, to be unjust, to be covetous and fraudulent, and anything 1100 III, 5, p. 135 | impure words, injustice, covetousness, and all kinds of intemperance, 1101 Int, 8, p. xx | 41 in the Catalogue of O. Coxius, p. 12). As all these have 1102 III, 5, p. 129 | might say their deceitful cozener, yet why was it that after 1103 III, 5, p. 129 | that they were deceitful cozeners, you must add that they 1104 III 119(31)| 2 traxhlisqe/nta. Cp. Heb. iv. 13. The spirit 1105 IV, 5, p. 172 | His will, Master of fair crafts and Creator of all tilings, 1106 IV, 6, p. 173 | and through their weakness crave amelioration and aid ./. 1107 IV, 15, p. 194 | power of the Unbegotten, and craves the fragrance of the better. 1108 Int, 6, p. xx | resemble in any respect the creatures which He has made, but that 1109 Int, 6, p. xx | sense the word could be used credally by an exponent of the Origenic 1110 Int, 6, p. xx | be his Lord: "Quod quidem credere quid aliud est quam horrendae 1111 III, 5, p. 126 | if what they say will be credible, if they have no rational 1112 Int, 6, p. xx | at Nicea intelligible and creditable to him as a peacemaker. 1113 Int, 6, p. xx | and wrought the Creed of Creeds, that He might enter in 1114 IV, 17, p. 220 | of Jesus translated into Creek means "Salvation of God." 1115 Int, 7, p. xx | symbol of His Body (αρτω χρησθαι συμβολω του ιδιου σωματος). ~ 1116 II, 3, p. 76 | says : ~"27. Isaiah also crieth concerning Israel, Though 1117 III, 7, p. 159 | one reserved for the most criminal of mankind; who would not 1118 Int, 6, p. xx | quam horrendae impietatis crimine se astringere!" (Billius, 1119 III 137(63)| nominis, non examinatio criminis." ~ 1120 Int, 1, p. xi | confront followers of the acute critic with the fact of Christianity 1121 Int, 2, p. xi | for the Quaestiones have a cross-reference to the Demonstratio in col. 1122 III, 5, p. 130 | the Indians, and some have crossed the Ocean and reached the 1123 V, Int, p. 229 | women; yea, and rest it on crows and hawks and other birds, 1124 X, 4, p. 209 | men are fashioned as in a crucible by the fire of divine teaching, 1125 Int, 5, p. xi | meeting secretly after the Crucifixion, admitting Christ's deceit, 1126 XV 237 | than iron': just as iron crushes and subdues everything, 1127 Int, 5, p. xx | Passion is the crowning crux, how could they have invented 1128 VIII, 1, p. 113 | plainly, "Judah is a lion's cub, from destruction, my son, 1129 II, 3, p. 78 | as a hut in a garden of cucumbers, or as anything that is 1130 IV, 15, p. 193 | and natural analogy) it culls the (Oil of God), and therefore 1131 VIII, 2, p. 119 | transgression of the Jewish nation culminated in the plot they dared to 1132 IX, 1, p. 151 | were initiated into the cult of Belphegor, a Moabitish 1133 VII, 1, p. 65 | understand as the bulls, to cultivate suitably. ~And notice how 1134 VII, 1, p. 47 | was desert, under divine cultivation. Thus the Church of the 1135 I, 10, p. 54 | do not agree about the cultus of the ancient primitive 1136 VIII, 2, p. 124 | Persia. For Nehemiah his cup-bearer made the request, (d) and 1137 III, 5, p. 135 | Him, surpassed all men in cupidity and wickedness. It was, 1138 VII, 1, p. 53 | the Word of God for the curing and salvation of all men, 1139 Int, 1, p. xi | to disregard the eddying currents that ran impotently across 1140 X, 3, p. 206 | what evils they that invoke curses in their synagogues have 1141 X, 3, p. 205 | even unto death. He loved cursing and it shall come to him; 1142 VI, 13, p. 17 | further on, suggests again the curtailing and abolition of the ancient 1143 Int, 7, p. xx | Priest." (Cf. Pss. 1. 14, 15; cxli. 2; li. 17; Mal. i. 11.) 1144 V, 5, p. 249 | similar prophecies also in Ps. cxlviii., which teaches that not 1145 Int, 9, p. xx | Psalm cvi.~8. From Psalms cxvi. and cxvii.~9. From Psalm 1146 III, 2, p. 111 | him my first-born." [[Ps. cxxxii.11]] And about Him he says 1147 III 130(49)| So Dem. 403, 9; Xen. Cyr. I. 4, 5; Isoc. 295 B. ~ 1148 III 130(51)| once. In Africa, Egypt, Cyrene, and Carthage were evangelized 1149 II 76(14)| 2 kataleimma. LXX : D.F. K. L.P.— upoleimma —Aleph 1150 III 140(69)| Paris Text adds ou!te oi]da. ~ 1151 II 94(44)| 3 LXX : tw daimoni . . . thi tuchi. ~ 1152 I 4(7) | 2] δαιμονων αποφυγην. See Harnack : 1153 III 107(8) | 2 E.: e0n daktu&lw| Qeou~. W.H.: e0n pneu& 1154 VII, 1, p. 57 | well as the land of the Damascenes, once so powerful, formerly 1155 IV, 15, p. 193 | something unmixed with any damp matter, nourisher of light, 1156 IX, 9, p. 172 | instruments, in the midst of damsels playing on timbrels." For 1157 IV, 5, p. 172 | encircles, and the myriad dances and circlings of the stars 1158 VIII, Int, p. 98 | pruning them like a wild and dangerous wood, now afflicted them 1159 VI, 20, p. 42 | the prophecy proceeds to darker and disguised sayings, which 1160 IX, 3, p. 158 | his enemies, and with his darts he shall shoot his enemies," 1161 Int, 7, p. xx | daily, and with music. ~[Cf. Darwell Stone, A History of the 1162 IX, 4, p. 160 | was involved, when they dashed the mother to the ground 1163 II 78(18)| 1 dasmouV kai forouV. ~ 1164 Int, 8, p. xx | from whose Preface the data of the above are drawn. ~ 1165 IV, 10, p. 182 | uses divination, and who deals in the omens, a sorcerer 1166 X, 8, p. 232 | death stretched forth its death-fraught paw, to capture it. For 1167 VIII, 1, p. 100 | them all together to his deathbed, to discover in the line 1168 IV, 15, p. 201 | in every question that is debated about His Godhead, that 1169 VIII, 1, p. 104 | after whom their ruler was Deborah, of the tribe of Ephraim, 1170 I, 6, p. 33 | taking nothing from the debtor." ~So and in such ways the 1171 V, 16, p. 260 | xx. 2, 5, 7.] ~From the Decalogue. ~HERE, too, the Lord Himself 1172 III 122(39)| natural laws of growth and decay; cf. Republ. viii. 546. ~ 1173 Int, 6, p. xx | fallen away through the deceptions of the dnemons, to establish 1174 I, 1, p. 5 | not in clever words, or deceptive syllogistic reasoning, but 1175 VII, 3, p. 90 | Solomon. And this (b) passage decides the quibble of the Jews 1176 III, 7, p. 156 | holiness to all the nations, declaring (d) them heralds of His 1177 VI, 18, p. 31 | schisms and heresies and moral declensions in everyday life that have 1178 I, 4, p. 23 | of the Egyptians, and had declined to the errors of polytheism, 1179 Pre v | of Archdeacon Gifford's declining years. ~Yet it is an appalling 1180 I, 9, p. 52 | expressly attributes the decrease of marriage to the evils 1181 V, 1, p. 231 | kings reign, and princes decree justice. By me princes become 1182 III, 6, p. 151 | direct opposition to the decrees of kings, ancient legislators, 1183 Int, 7, p. xx | pious hymns and prayers, dedicating ourselves wholly to Him 1184 VII, 2, p. 83 | shape, wherefore he was deemed worthy of the name, Seer 1185 IV, 17, p. 216 | how the prophet, who was deeply versed in the significance 1186 Pre v | the Demonstratio; for in default of a better it must for 1187 IX, 3, p. 157 | And He, the Word of God, defeated with shafts of mind and 1188 X, 1, p. 194 | not revile me. Thou hast defended me because of my innocence, 1189 Int, 4, p. xv | After two centuries of defensive warfare against Jews and 1190 Int, 6, p. xx | to the Father." 12 ~This deficiency was to be supplied by the 1191 I, 6, p. 31 | be stayed, in the case of defiling another man's wife. 12. 1192 Int, 6, p. xx | Eusebius, who did not wish to define the ineffable, to head straight 1193 III, 5, p. 127 | malice against those who defrauded them. But why should I collect 1194 III, 5, p. 127 | must not be proud of not defrauding one another, but consider 1195 VII, 1, p. 76 | though renewed from its degradation and fall, was restored in 1196 III 154(80)| Augustine (De Civ. Dei, XIX. c. 23, 2).~ 1197 Int, 6, p. xx | the word συναποθεοω, "to deify men with Himself" as the 1198 Int, 1, p. viii | Ευαγγελικης Αποδειξεως δεκα λογοι) originally consisted 1199 VI, 14, p. 19 | it shall be light. If he delays, wait for him." Instead 1200 Int, 8, p. xx | by J. A. Fabricius in his Delectus argumentorum et syllabus 1201 Int, 1, p. x | the argument seem to be deliberately planned to convince the 1202 VII, 1, p. 60 | and flies of Egypt, as delighting in sacrifices and the blood 1203 V, 4, p. 246 | most skilled and the wisest delineator and maker of life conceivable, 1204 VIII, 2, p. 137 | the great Mystery of His delivery to death, on the night in 1205 Int, 5, p. xx | Demonstratio is a monument to the delusion. But yet, though the method 1206 X, 8, p. 231 | on the whole multitude to demand His blood against themselves 1207 VII, 3, p. 94 | expectation of the nations demanded a satisfaction. ~Christ 1208 X, 4, p. 207 | give My price or refuse it, demanding of them, it would seem, 1209 V, Int, p. 228 | completely insensible and demented, in accordance with which 1210 VII, 2, p. 80 | being under tyrannical or democratic constitutions, as for instance, 1211 Int, 1, p. xi | seriatim. His aim in the Demonstraiio was of a more general character. ~ 1212 II, 1, p. 68 | And this was simply to demonstrate to the Circumcision, who 1213 Int, 5, p. xx | of Christ. Ethical value demonstrates a divine power as its spring 1214 III, 5, p. 139 | known to all men Peter's denial, and how he wept ./. about 1215 III, 5, p. 137 | swears away the Name, and denies that he is one of Christ' 1216 II, 3, p. 86 | notice here, that in his denunciations of gloom, he says : ~"He 1217 X, 7, p. 215 | they that drink thereof, denying the many evil daemons who 1218 III, 6, p. 153 | torment its own nature, and so departs and yields to the power 1219 Int, 5, p. xx | men at least, except in dependence on a living Christ."7 ~ 1220 IV, 4, p. 169 | from above, as merely ./. depending on the greater Headship 1221 V, 5, p. 249 | Universe postulate a voice that depends on the movements of the 1222 VIII, 2, p. 128 | the Holy Scriptures and deposited (d) them in the Library 1223 Int, 5, p. xx | exempt. This, too, Eusebius deprecated. Criticism should treat 1224 Int, 7, p. xx | και ./. xi εικονες in a depreciatory sense to the Jewish sacrifices, 1225 IV, 3, p. 168 | shed forth, without any deprivation, or lessening, or scission, 1226 VIII, 2, p. 123 | right spirit, and not to deprive fathers of their children, ./. 1227 IV, 10, p. 181 | spirits, and falling into a depthless abyss of evil. Yea, now 1228 X, 1, p. 193 | Bacchides there came a (c) deputation of scribes asking for justice." 1229 I xl(2) | the Paris edilion (1628) derive from the Paris Codex (469) 1230 IV, 1, p. 164 | ever existed or now exists derives its being from the One, 1231 IV, 16, p. 208 | thy servant, | Thou hast desecrated his sanctuary even to the 1232 I, 3, p. 16 | penalties to sins which deserve the severest punishment, 1233 VII, 1, p. 63 | their land, because they deserved the visitation. And it says 1234 Int, 6, p. xx | this deification is the destiny of all who share the Logos 1235 IV, 5, p. 170 | nature is burning and (c) destructive, it lurks in logs, and is 1236 Int, 3, p. xi | allowed by God because of the deterioration of the Jews under the assaults 1237 II 66(4) | an anti-Christian bias. Deutsch (Dict. Bib. III. 1642) would 1238 IX, 9, p. 172 | their youth and imperfectly developed minds, and "timbrel-players " 1239 IV, 9, p. 179 | wickedness, and left no sort of device untried, and with base myths 1240 III, 2, p. 107 | finger of God 8 cast out devils." [[Matt. xii.27]] Moreover, 1241 VII, 1, p. 63 | riches, so that they are devoid of rational bread, and of 1242 I, 8, p. 48 | customary life of mankind, it devotes itself to the service of 1243 I, 5, p. 25 | a just, true, blameless, devout man, averse from everything 1244 III 143(77)| tou~ton. sebome/nwn for dexome/nwn. tou~ 'Ioudai/koi for ' 1245 Int, 2, p. xi | 119 b, ο και εστιν εις δευρο θεωρουντας ενεργουμενον, 1246 Int, 6, p. xx | attained secondary honours" (δευτερειων ηξιωσθαι) (227 d). So the 1247 III 110(17)| Mart., Tryph. 52: 9Hrw&dhn 0Askalwi/tthn: Julius Africannus 1248 VI, 25, p. 47 | of all nations in varying dialects calling on one God and Lord? 1249 Int, 4, p. xv | charm and interest of the dialogue-form. Where they are redolent 1250 X, 5, p. 212 | and with the point of a diamond." It could refer also to 1251 II 73(12)| 2 thn kata dianoian qewroumenhn skhnophgian. 1252 III 109(15)| 2 diaqe/sei gnhsiwta&th. ~ 1253 Int, 8, p. xx | according to Montfaucon, Diario Italico, p. 408) by Valeriano 1254 II 66(4) | anti-Christian bias. Deutsch (Dict. Bib. III. 1642) would identify 1255 III, 6, p. 150 | from fulfilling Plato's dictum, that they know (b) the 1256 X, 8, p. 227 | must die, and that which dies can only travel the road 1257 IV, 15, p. 196 | night, and said, Behold thou diest for the woman thou hast 1258 II 80(22)| upostolh xrhtai, "a lowering of diet," Plut. 2, 129 c. ; "an 1259 Int, 1, p. x | circumstances of his time, differed materially from that of 1260 V, 6, p. 251 | speaking of Him, so as to differentiate His title. For He says here, " 1261 II, 3, p. 89 | uncivilized nations in no way differing from wild beasts to a holy, 1262 Int, 5, p. xv | that one who could be so diffuse should, in so short a space, 1263 Int, 4, p. xv | intention, however fitfully and diffusely it is carried through, can 1264 III 130(51)| earlier statements of the diffusion of Christianity cf. Justin, 1265 II, 3, p. 76 | killed thy prophets, and digged down thine altars; and I 1266 III, 5, p. 134 | Jesus, and were still more diligent in preaching to all of Him 1267 III 121(36)| in the Loeb Series. (See Dill, Roman Society from Nero 1268 V, 1, p. 232 | divided, or extended, or diminished, or contracted, It cannot 1269 Int, 6, p. xx | letter 13 he wrote to his diocese becomes no mere shuffling 1270 Int, 1, p. x | before the close of the Diocletian and Galerian Terror by the 1271 III 102(3) | suggests a0mbluw&ttousi. Diodatus had evidently read—a0naph& 1272 VII, 1, p. 69 | at the time of His Birth, directing the fate of humanity with 1273 I, 6, p. 40 | be holy to speed from all directions to one definite place; but 1274 Int, 4, p. xv | pulpit. Much of the warmth, directness, and reality has evaporated 1275 VI, 13, p. 17 | truth of the prophecy, which directs its prediction on Him only? 1276 III, 5, p. 135 | tribunals or in ordinary (b) disagreements, the agreement is decisive ( 1277 III, 5, p. 142 | tell the lie that nothing disastrous happened to Him at all, 1278 II, 3, p. 82 | have spoken] with iniquity, disbelieving [[Isa. iii. 8.]] the things 1279 X, 8, p. 220 | counsel, and because He discerned better than any other why 1280 Int, 6, p. xx | exactly where Origen had discouraged speculation. He had given 1281 I, 10, p. 55 | was like man's, which has discourse of reason: they had only 1282 VI, 2, p. 3 | Word of God, of Whom I have discoursed so much, after accomplishing 1283 III, 6, p. 149 | p. 28]] Yes, to him the discovery seemed a hard matter, for 1284 Int, 2, p. xi | usual explanation of these discrepancies is to suppose that different 1285 Int, 1, p. viii | certainly be an error to discriminate the stress on either of 1286 IX, 7, p. 167 | the Highest Thy refuge," discriminates carefully between One who 1287 I, 9, p. 53 | Abraham and Jacob, a longer discussion will be found in the book 1288 VII, 1, p. 58 | shall be left, which thou disdainest, from the face of her two 1289 IV, 13, p. 189 | and good, unto the souls diseased in human bodies, just as 1290 VIII, 1, p. 111 | His spirit to the Father, disembodied and (c) stripped of that 1291 IX, 3, p. 157 | Mosoeh, and Thobel, probably disguising the city of Rome under the 1292 II, 3, p. 86 | 9.]] ~And if any one is disgusted with such metaphorical interpretation, 1293 III, 2, p. 113 | beauty, 3. And his form was dishonourable and slight even compared 1294 VII, 1, p. 55 | d) character and their disinclination for holiness caused sweat 1295 III, 5, p. 131 | at all. And why should we dislike for no good reason undergoing 1296 IV, 17, p. 218 | and hearken unto him and disobey him not; for he will not 1297 III, 7, p. 157 | His words? Not one of them disobeyed His command: but in obedience 1298 VIII, 2, p. 137 | afterwards seemed to perform disordered and illegal rites, since 1299 III 154(80)| praised Christ while they disparaged Christianity" (Aug., De 1300 I, 1, p. 6 | the old. My argument will dispense with a longer systematic 1301 IV, 15, p. 193 | light, healer of toilers, disperser of weariness, that which 1302 I, 10, p. 54 | unrighteous, and quite displeasing to God. For man and beast 1303 I, 1, p. 7 | investigated, but I hope in time to dispose of it in the present work 1304 Int, 6, p. xx | were not perhaps so much disposed to quarrel with adventurers 1305 III, 5, p. 141 | time. ~What, then, is the disproof? That if it was their aim 1306 III, 5, p. 135 | true that in all matters of dispute, either in legal tribunals 1307 Int, 5, p. xx | questionable documents and disputed statements. ~(iv) There 1308 I, 1, p. 3 | Jews' disbelief in Him, and disputing, the plots of the rulers, 1309 VIII, 5, p. 148 | of them raising political dissension against the converts, some 1310 IX, 17, p. 188 | the Roman Empire the old dissensions and varieties of national 1311 III, 3, p. 122 | and other stars to be of a dissoluble and corruptible nature, 1312 X, 8, p. 226 | of men; but I look to the dissolution of the body in death itself, 1313 IV, 5, p. 171 | and melts lead: wax it dissolves, clay it hardens, wood it 1314 III, 3, p. 118 | study of holy oracles? ~He dissuaded from everything false, and 1315 V, 22, p. 266 | men, from which also He dissuades his own disciples: "Go not 1316 II 84(27)| to contemplate even at a distance its sacred height."— History 1317 Int, 6, p. xx | Incarnation Eusebius teaches the distinctive doctrine of Origen that 1318 IX, 2, p. 155 | those (d) who were of old distracted by idolatry. This may be 1319 VIII, 4, p. 145 | the Lord of Sabaoth shall disturb the noble with might, and 1320 IX, 17, p. 187 | old in a state of constant disturbance; Athenians do not attack ( 1321 Int, 3, p. xi | argument. By an elaborate rc.ditdio ul. absitrdum the impossibility 1322 VIII, 2, p. 116 | full on account of wide divergence from S.) ~(c) "20. AND while 1323 Int, 8, p. xx | mistakes of copying, the divergencies in the quotations from the 1324 I, 6, p. 41 | of incense and fire and divers other similar external purifications. 1325 IV, 3, p. 167 | is one and the same, not diverse and many. So it is right 1326 IV, 15, p. 195 | Holy Spirit. "And there are diversities of gifts, hut the same spirit": 1327 III, 3, p. 123 | holy, and whom did He not divert from all manner of sin through 1328 III, 2, p. 115 | the beauty of his house divideth the spoils." [[Ps. lxvii. 1329 IV, 10, p. 182 | in the fire, one who uses divination, and who deals in the omens, 1330 I, 1, p. 4 | proclaimed by the Hebrew divines, and if their fulfilment 1331 IV, 10, p. 182 | sorcerer using incantations, a divining spirit, an observer of auguries, 1332 Int, 6, p. xx | through the deceptions of the dnemons, to establish a Church to 1333 Int, 6, p. xx | Incarnation is a Union (almost docetic) with an unfallen soul, 1334 III 142(74)| 2 As the Docetists taught. ~ 1335 I, 6, p. 33 | imperfect souls. It was like a doctor to heal the whole Jewish 1336 V, Int, p. 223 | proving the wickedness of the doemons. And if they are so wicked, 1337 Int, 1, p. x | apology proper, or in that of dogmatic instruction. The Demonstratio 1338 V, Int, p. 228 | Overseer and Judge of all human doings, and to remember the future 1339 III 134(60)| 4 peri/doj. Cf. HE. 72b. ~ 1340 I, 9, p. 51 | their wives and children and domestic cares, and were in no way 1341 Int, 6, p. xx | Biblical exegesis and is dominated by the Rule of Faith; like 1342 V, Int, p. 230 | earth, whether thrones or dominions, or principalities, or powers. 1343 IV, 16, p. 213 | divine Word after threatening doom and rejection on those who 1344 VIII, 4, p. 142 | make Jerusalem as shaking doorposts to all the nations round 1345 VII, 1, p. 76 | And he prays as though doubting the Divine Being, that the 1346 Int, 5, p. xx | the iv world of our day doubts it. But as has been well 1347 IX, 6, p. 165 | Spirit of God descending as a dove, and staying upon him.": ~ 1348 V, Int, p. 224 | been the need of Solon or Draco or any of the other Greek 1349 IV, 16, p. 215 | acted the character in a drama for a short time, retires 1350 Int, 3, p. xi | Perfect Man and Divine also is dramatically and cogently shown. ./. 1351 IX, 8, p. 170 | Christ, to partake of the draught of Gospel preaching. It 1352 Int, 6, p. xx | side; and in particular the dread of this form of error contributed 1353 Int, 6, p. xx | bulwark against what orthodoxy dreaded most-the heresies which 1354 X, 8, p. 229 | perhaps also the wild and dreadful beasts of Tartarus, of which 1355 V, Int, p. 222 | inspecting entrails, or by dreams, or omens contained in word 1356 III, 6, p. 152 | than an offering to the dremons, yea, would sooner depart 1357 IX, 5, p. 163 | clothed in a strange kind of dress, and after preaching to 1358 IV, 5, p. 171 | clay it hardens, wood it dries, by one burning force accomplishing 1359 V, Int, p. 224 | neither more nor less than drinkers of blood, cannibals, and 1360 V, 3, p. 243 | through the deep waters." He drinks, then, in the brook, it 1361 VI, 15, p. 23 | of His rule, wherewith He drives away the invisible and opposing 1362 II, 3, p. 96 | which Aquila translates, "as drops on the grass," and Theodotion, " 1363 Int, 5, p. xx | the suggestion. The very drumons hear witness to him in the 1364 II 96(46)| lewn en kthnesin en twi drumwi. ~ 1365 III, 6, p. 150 | that He was a sorcerer, and dub Him a clever enchanter and 1366 V, Int, p. 229 | divine in lifeless matter and dusky caves, and in the impure 1367 Pre v | and amid other absorbing duties, to fill a recognized gap, 1368 X, 8, p. 223 | Thy saints. For Thou ever 'dwellest in Thy saints' continually, 1369 IX, 7, p. 168 | said of Him: 436) "He that dwelleth under the protection of 1370 X, 1, p. 192 | even with the ground the dwelling-place of thy name." ~This is in 1371 I, 3, p. 21 | 6d} 5. How fair are thy dwellings, O Jacob, and thy tents, 1372 III 106(6) | 1 S. reads for di/dwmi ("give"), u3w—"rain down."~ 1373 VI, 20, p. 41 | autonomous and free, and their dynasty was great and famous through 1374 Int, 2, p. xi | The passage ει γουν τι δυναται η ημετερα ιστοπια (Dem. 1375 III 139(67)| 2 W.H.: o# e0a&n and singular participles. 1376 III 130(50)| 2 e0f0 h9suxi/aj. Cf. Arist. Vesp. 1377 III 129(48)| 1 e0fanta&sqhsan, cf: P.E. 17 c, of 1378 II 64(2) | 1 e0k periousi/aj : generally 1379 III 130(49)| 1 Kalindoume/noi; cf. e0kalindou~nto, P. E. 511, a, 1. Lit.: " 1380 III 143(77)| 1 E. has e0kei=non for tou~ton. sebome/ 1381 III 132(53)| 1 e0kqeiazo&menon; cf. P. E. 41 a, 780 1382 V, 1, p. 236 | noted in the Paris MS., "e0llei/pei polla&"] ~ 1383 II 62(1) | e0panalabw&n to_n lo&gon, e0pa&neimi e0pi/. Cf. e0panabebhko& 1384 II 62(1) | gon, e0pa&neimi e0pi/. Cf. e0panabebhko&j, P. E. 130b.~ 1385 II 62(1) | 1 a1nwqen e0panalabw&n to_n lo&gon, e0pa&neimi 1386 III 143(77)| tou~de w&nomasme/non ou)k e0pe/lipe. ~ 1387 III 118(27)| 1 e0pieikei/aj. ~ 1388 III 141(72)| 3 e0pikomi/zonta. usually "carry to " 1389 III 108(13)| witness (yeudomarturu&seij for e0piorkh&seij) against thy neighbour." ~ 1390 III 113(21)| a1nqrwpoj th~| o9dw~| au0tou~ e0planh&qh. ~ 1391 III 103(4) | ku&rioj meta_ i0sxu&oj e1rxetai. ~ 1392 III 143(77)| par' h(mi=n. d'qen ei0j e1ti for ei0s-e0ti de—and a0po_ 1393 III 108(11)| 2 E.: maqhta&j. W.H.: e9te/rouj. ~ 1394 IV, 12, p. 187 | of good courage and more eager to preach both to Greeks 1395 III, 5, p. 129 | possibly have witnessed eagerly by their deaths to His glory 1396 III, 5, p. 128 | vicious ideals still, with the eagerness and (b) inventiveness of 1397 I, 2, p. 9 | in their hands, and the ear-rings in their ears, and Jacob 1398 X, 8, p. 234 | and from that very point earnestly bids the Church, and His 1399 III, 5, p. 127 | lay at the root of their earnestness, and of what instruction 1400 III, 6, p. 146 | enchantment, or to procure ease for their pains by burning 1401 VIII, 4, p. 142 | ye oaks of the land of Eashan, for the thickly planted 1402 I, 9, p. 51 | men of old days lived an easier and a freer life, and their 1403 Pre v | FERRAR. ~East Finchley. ~Easter, 1920. ~ 1404 X, 1, p. 194 | may be fulfilled, He that eateth with me, the same hath lifted 1405 II 79(20)| 1 LXX takes kaq eautwn with eiponteV. ~ 1406 II 97(50)| 1 Interesting as an echo of recent persecution. ~ 1407 III 123(40)| This satirical account echoes the irony of Plato. ~ 1408 I, 6, p. 32 | and waning, and the moon eclipsed? " ~So, again, whereas the 1409 VII, 1, p. 63 | attributed the cause of such economy of Scripture to the desire 1410 III 118(29)| pouj au0tou_j kaq (Paris ed.), and supplying, "are following 1411 Int, 1, p. xi | afford to disregard the eddying currents that ran impotently 1412 VI, 15, p. 23 | which He planted eastward in Eden, or perhaps to the Heavenly 1413 III 130(51)| About A.D. 150 the Church of Edessa counted the king among its 1414 Int, 1, p. x | prophetic" arguments for the edification of the faithful, speaks 1415 IV, 2, p. 165 | perfect Creator, the wise edifice of a wise Builder, the good 1416 I xl(2) | Stephen (1545) and the Paris edilion (1628) derive from the Paris 1417 I xl(2) | A. Fabricius, who first edited the opening of the work ( 1418 Int, 9, p. xl | Paris edition of 1628, the editor composed the headings of 1419 Abb viii | vols. i., ii., and iii. 4th edn. 1912. ~W.H. Westcott and 1420 I, 9, p. 53 | prodigious number, and to educate them in godliness, and to 1421 Int, 2, p. xi | θεωρουντας ενεργουμενον, ef. 182 d (εισετι και νυν) 1422 II 91(39)| 2 efelkusamenon ena laon sunhxe twi qewi . . . . 1423 Int, 6, p. xx | Logos-doctrine as held by Eusebius "effaced the historical Christ." 1424 III, 6, p. 152 | in human annals have been effected. ~In such wise I will conclude 1425 III, 6, p. 151 | conception, and to succeed in effecting it, is surely beyond the 1426 IV, 5, p. 171 | present in all things with effective power, and reaching through 1427 Int, 5, p. xx | principles have existed effectively in the past except in connection 1428 Int, 6, p. xx | earthly life of our Lord that effectually neutralized the dangers 1429 IV, 15, p. 192 | There are, we know, many men effeminate in body, and in other ways 1430 III 118(29)| mihi videnter emendationis egere" (Gaisford). ~ 1431 IV, 9, p. 178 | I will take them even as eggs that have been left; and 1432 III, 5, p. 140 | have (b) been void of all egoism and false speaking, and 1433 II 86(30)| W.H. add : di 'hmaV gar egrafh. ~ 1434 III 143(77)| n. d'qen ei0j e1ti for ei0s-e0ti de—and a0po_ tou~de tw~n 1435 II 94(42)| adds: Parwxunnan me en toiV eidwloiV autwn—"They have provoked 1436 VIII, 2, p. 125 | months. So then 465 years, in eight-year cycles, makes fifty-nine 1437 VIII, 2, p. 125 | in the fourth year of the eighty-third Olympiad up to that date, 1438 Int, 7, p. xx | image of His own Body (την εικονα του ιδιου σωματος ποιεσθαι)." 1439 Int, 7, p. xx | them" (τα αληθη και των εικονων τα αρχετυπα). For Christ 1440 II 79(20)| LXX takes kaq eautwn with eiponteV. ~ 1441 Int, 6, p. xx | presented at Nicaea as an eirenicon to be accepted by both parties, 1442 Int, 2, p. xi | Dem. 119 b, ο και εστιν εις δευρο θεωρουντας ενεργουμενον, 1443 Int, 2, p. xi | Quaestiones, the epitome or εκλογη εν συντομω, was added at 1444 X, 8, p. 220 | Name—such as Saddai, Jao, El, and the like. ~This Psalm 1445 II, 3, p. 88 | and Ethiopia, and from the Elamites, and from the East, and 1446 VIII, 1, p. 106 | nation called after the eldest of the twelve, I mean (c) 1447 IV, 5, p. 170 | living bodies; it is combined elementarily with earth and air and water, 1448 X, 3, p. 204 | Saviour prayed with the eleven apostles in the place called 1449 X, 8, p. 226 | he was yet in the womb of Elizabeth, so that, stirred by My 1450 IV, 15, p. 202 | with extreme accuracy has Eloach, which is the vocative case 1451 III, 5, p. 136 | admittedly poor men without eloquence, they fell in love with 1452 Int, 8, p. xx | work added little to the elucidation of the text, beyond the 1453 IX, 12, p. 177 | of His Divine Power which eluded the multitude, is described 1454 VIII, 2, p. 138 | Temple by night the imperial emblems, and from that time the 1455 Int, 4, p. xi | apologetical works, and embodies and codifies their results. 1456 Int, 7, p. xx | Eucharist is a symbol but it "embraces reality," i.e. it includes 1457 Int, 8, p. xx | the text for conjectural emendation. ~The first Edition of the 1458 III 118(29)| of": "Plura mihi videnter emendationis egere" (Gaisford). ~ 1459 Int, 2, p. xi | passage ει γουν τι δυναται η ημετερα ιστοπια (Dem. 273 d) proves 1460 I, 1, p. 7 | conversion was due not to emotional and unexamined impulse, { 1461 III 120(34)| was intensely ethical, and emphasized personal access to God, 1462 II, 3, p. 86 | write them"— ~by which, he emphasizes the scanty number of those 1463 VI, 3, p. 5 | reason of His coming, again emphasizing the calling of all nations 1464 Int, 6, p. xx | ultimately framed: it was emphatic on the personal distinctions 1465 II, 3, p. 80 | as a preface, so to say, employs such words as these, "The 1466 III, 5, p. 135 | to by God, Who even now empowers the Word they preached, 1467 IV, 13, p. 190 | such things depart. Its emptiness is exchanged for the fullness 1468 X, 1, p. 193 | Antiochus' successors who emulated his deeds, that Asaph's 1469 II 91(39)| 2 efelkusamenon ena laon sunhxe twi qewi . . . . 1470 III, 2, p. 104 | to turn them from it, by enacting the severest punishment ( 1471 I, 3, p. 14 | This is plain from his enactment, when he says: ~"And there 1472 I, 3, p. 12 | There thrice a year it enacts that they must assemble 1473 Abb viii | of Religion and Ethics. ~Enc. Bib. Encyclopedia Biblica. ~ 1474 VIII, 4, p. 146 | all men, when did His Name encircle the whole earth and the 1475 IV, 5, p. 172 | Cosmos, which one heaven encircles, and the myriad dances and 1476 Int, 4, p. xv | thinking of dialectical encounters with literary opponents. 1477 IX, 13, p. 179 | And be strong, too, to encourage others, and to urge them 1478 V, 3, p. 242 | we might have a strong encouragement, who have fled for refuge 1479 VIII, 2, p. 134 | perverting the whole people, and encouraging the city (which (d) stands 1480 VIII, 4, p. 144 | peace, so long as the moon endureth, and he shall (c) rule from 1481 III, 5, p. 130 | that if they confined their energies 49 to their own (d) country, 1482 IX, 13, p. 179 | Him, is the power even now energizing through the whole world 1483 Int, 2, p. xi | εστιν εις δευρο θεωρουντας ενεργουμενον, ef. 182 d (εισετι και νυν) 1484 X, 8, p. 226 | this (b) trouble which now enfolds Me, nor the Cross, nor the 1485 III, 7, p. 156 | and if he were able to enforce desirable laws within the 1486 III, 2, p. 108 | Thou shalt not steal," He enjoins that we should give what 1487 IX, 10, p. 173 | were (443) blind, not only enlightening them that were deprived 1488 Int, 1, p. x | desires to provide a completer enlightenment for those who are already 1489 IV, 3, p. 166 | proceeds from it, and fills and enlightens all things? Everything surely ( 1490 V, Int, p. 225 | many contests of the gods, enmities and wars of gods against 1491 III, 6, p. 148 | embracing the highest wisdom, enraptured with the love of (b) heavenly 1492 IV, 5, p. 171 | the eyes, warm the touch, enrich the earth, cause plants 1493 Int, 9, p. xl | introductory list, being enriched by outlines of the prophetic 1494 X, 8, p. 220 | Hebrew words, and which are enshrined in the Psalm. Now Eloeim 1495 VII, 2, p. 80 | were countless sieges and enslavements carried through in every 1496 III, 7, p. 159 | appended a promise, that would ensure their courage and readiness 1497 VII, 2, p. 82 | more time to what would entail a long inquiry. ~From Psalm 1498 X, 1, p. 196 | of guile, attempting to entangle Him, as Holy Writ bears 1499 III, 6, p. 145 | and ostentation in all his enterprises and actions, and always 1500 V, 9, p. 254 | there. For they who were entertained by Abraham, as represented 1501 III, 5, p. 129 | such, with their own minds enthralled by still worse viciousness, ( 1502 III, 5, p. 132 | must greet them all with enthusiasm, and meet evil bravely,