0aska-allof | allot-confe | confi-enthu | entir-idiom | iduma-moral | morn-propo | propr-sparr | speak-vineg | vinta-¼
                            bold = Main text
     Book, Chapter          grey = Comment text

1503 X, 8, p. 229 | refer to the dying of His entire spiritual being when He 1504 III, 6, p. 148 | have devoted themselves entirely body and soul alike to the 1505 III, 2, p. 114 | as He after His death and entombment is to return and rise again 1506 Int, 4, p. xv | of a stately and courtly entourage. As the heir of the apologetic 1507 V, Int, p. 224 | another. But why should I enumerate the lawless stones of Greeks 1508 X, 8, p. 225 | plan of hostile powers, envious of My entry into humanity. 1509 Int, 1, p. x | on the circumstances and environment of the age of their production, 1510 II 84(27)| death, or approaching its environs so as to contemplate even 1511 III, 2, p. 117 | Person, so far as I can envisage it. ~Since then many unbelievers 1512 VIII, 4, p. 144 | government ceased, and (b) peace enwrapped most of the nations of the 1513 II 66(5) | 1, p. 215), probably an Ephesian Jewish proselyte. He wrote 1514 III 130(51)| Peter, and "perhaps John of Ephesus," but accepts the Mission 1515 VII, 2, p. 83 | Behold, we heard it at Ephiatha," and added: "Let us worship 1516 IV, 16, p. 209 | Behold we heard of it in Ephralha | (that is, Bethlehem), 1517 Int, 7, p. xx | Body and His saving Blood (επι τραπεζης δια συμβολων του 1518 II 80(23)| and is followed by Jerome. Epiphanius' statement that he was a 1519 Int, 7, p. xx | αιματος την υπομνησιν οσημεραι επιτελουντες)." "Thus we enter on a greater 1520 VII, 1, p. 60 | revelations they give us, epitomizing their meaning. "The Lord," 1521 VII, 1, p. 61 | the dominant Power of an epoch. ~For my part, and I have 1522 II 71(10)| 2 twn eqnwn apantwn. ~ 1523 II, 1, p. 64 | of the promise was on an equality, so that those of the Gentiles 1524 VI, 18, p. 33 | city at the place called Eroga, the western half of the 1525 VI, 2, p. 4 | come in."~And you would not err in identifying the sound 1526 III, 3, p. 119 | teaching. Yes, and the most erudite of the Greeks pride themselves, 1527 X, 8, p. 234 | rescued from His woes, and escaping from death, He sojourned 1528 II 97(51)| post-exilic prophecy of an eschatological nature, being one of the 1529 VIII, 1, p. 104 | of the same tribe, then Esebon of Bethlehem, and then Ailon 1530 VII, 1, p. 59 | When his mother Mary was espoused to Joseph, before they came 1531 Int, 5, p. xi | truth and purity the first essentials of conduct. If you admit 1532 II 86(32)| 3 S.: estai. E.: anastreyei. ~ 1533 Int, 2, p. xi | e. g. Dem. 119 b, ο και εστιν εις δευρο θεωρουντας ενεργουμενον, 1534 Int, 8, p. xx | his Delectus argumentorum et syllabus scriptorum, qui 1535 Int, 5, p. xi | Hebrews did. All this is ethically sound. ~[[107d-125b]] But 1536 III 139(66)| Hebrews xii. 29, meta_ eu)labei/aj kai\ de/ouj. ~ 1537 III 139(66)| 1 eu0la&beia: cf. Hebrews xii. 29, 1538 Int, 7, p. xx | Sacrifice on the Cross, and the Eucharistic Sacrifice are intimately 1539 III 119(33)| Or. iii. 218 seq. for an eulogy of the Jews: "There is on 1540 III, 7, p. 159 | whole of Egypt and Libya, Europe and Asia, and in villages 1541 IX 163(1) | 3 Cf.: Euseb., H.E. I. 11. ~ 1542 Int, 6, p. xx | Church of Caesarea, which Eusehius presented at Nicaea as an 1543 I, 3, p. 16 | transgressions and those hard to evade, and after assigning penalties 1544 III 154(80)| Christianity" (Aug., De Consensu Evang. i. 15), D.C.B. iv. 442. ... 1545 Int, 4, p. xv | directness, and reality has evaporated from the appeal of Eusebius. 1546 II 80(22)| Plut. 2, 129 c. ; "an evasion," Hesych. cf. Heb. x. 39. ~ 1547 I xl(2) | the right of the line. On even-numbered pages, the pagination is 1548 Int, 5, p. xv | and that this essay was eventually incorporated in the greater 1549 VI, 18, p. 29 | been planted by Christ with ever-flourishing plants, that is with souls 1550 IX, 6, p. 164 | God." And this means the ever-flowing stream of the Holy Spirit 1551 IV, 9, p. 179 | power of free choice the ever-ready possibility of falling into 1552 VI, 18, p. 31 | and moral declensions in everyday life that have taken place 1553 X, 1, p. 192 | things hath the enemy done evilly in thy sanctuaries, | 4. 1554 I, 9, p. 52 | kind of polity; they were evolving a life of true wisdom and 1555 II 88(34)| 2 LXX : kai ex ArabiaV. E.: kai apo twn 1556 III, 6, p. 147 | of torture to extract the exactest information about our religion. 1557 II, 3, p. 78 | land before their eyes, now exacting tax and tribute,18 and now 1558 Pre v | the direction of literal exactness than of free paraphrase, 1559 IX, 13, p. 180 | prophecy says, "Behold our God exacts judgment, and will repay." 1560 Int, 6, p. xx | Demonstratio appears grotesque and exaggerated. At any rate Eusebius' hold 1561 Int, 6, p. xx | a little to do with the exaggerations on the other side; and in 1562 VIII, 3, p. 140 | wretchedness with their former exaltation, bewailing the passing of ( 1563 III 137(63)| confessio nominis, non examinatio criminis." ~ 1564 X, 5, p. 212 | the way by giving so many examples of prophecies concerning 1565 I xl(4) | 4] εξανυεται. Lit., is being brought 1566 VIII, 2, p. 125 | lunar revolutions, being exceeded by one solar by 11¼ days. 1567 III, 6, p. 147 | students would witness to the excellence of their instructor in their 1568 VIII, 2, p. 123 | lords? For to Him only, as excelling whoever of Moses' ordaining 1569 III, 2, p. 105 | Judaea, which in no way excels the rest (of the earth), 1570 VIII, 2, p. 132 | only of the Hebrew race, excepting that he gave that dignity 1571 IV, 13, p. 190 | depart. Its emptiness is exchanged for the fullness of the 1572 IV, 16, p. 207 | of His Will, so that they exclaim: ~"And we saw him, | and 1573 VII, 1, p. 57 | moreover, can be shewn to be excluded by the date of the prophecy. 1574 I 4(7) | Expansion of Christianity. Excursus on "The Conflict with Demons." 1575 V, Int, p. 229 | for predictions having an excuse for turning to the oracles 1576 II 76(15)| R.V. " For the Lord will execute his word upon the earth, 1577 Int, 5, p. xx | which all other records were exempt. This, too, Eusebius deprecated. 1578 IX, 5, p. 163 | and commanded the Jews to exercise righteousness towards one 1579 Int, 1, p. xi | conservative tradition could exert. Celsus had been followed 1580 I, 6, p. 38 | could deal with them more exhaustively. Suffice it to say now, 1581 IV, 17, p. 217 | the name of Israel, and in exhibiting in many other cases connected 1582 III, 7, p. 160 | Acts xiv. 12.]] And the exhibition of their miracles so struck 1583 III, 6, p. 151 | character that His story exhibits. (b) How is it, then, I 1584 III, 2, p. 104 | law, and did nothing but exhort them to hold fast to the 1585 Int, 6, p. xx | secondary honours" (δευτερειων ηξιωσθαι) (227 d). So the Father 1586 II 73(11)| 1 exomalisomen. ~ 1587 VI, 18, p. 31 | it possibly shews the expansion1 of the Church throughout 1588 III 137(63)| Apol. c. 2: "Illud solum expectatur quod odio publico necessarium 1589 IX, 7, p. 166 | undergo temptation. He came to expel from man every disease and 1590 VII, 1, p. 53 | limitations of the body, nor experiencing aught below or above His 1591 VII, 1, p. 55 | Seventy, men of Hebrew race, experts in the accuracy of their 1592 Int, 6, p. xx | daemons, but it is also an expiatory sacrifice for the sins of 1593 Int, 6, p. xx | it was not sufficiently explicit as to the main point at 1594 X, 4, p. 209 | potter." For the prophecy explicitly states that the money was 1595 V, Int, p. 227 | instanced. If, then, one were to explore carefully the whole circuit 1596 Int, 6, p. xx | could be used credally by an exponent of the Origenic theology 1597 V, Int, p. 225 | take the other view will expose them as deceivers. ~But 1598 III, 7, p. 155 | of the weak has ever been exposed to torments,~But the soul 1599 VI, 18, p. 33 | additional comments of the expounders as well, and a Hebrew of 1600 Int, 5, p. xx | And this argument may be extended-in all ways the virtues of 1601 IX, 10, p. 173 | priests of old days, who were externally anointed, not with oil manufactured, 1602 X, 1, p. 196 | that they will be able to extinguish it, if they plot His death. 1603 III 142(76)| Thackeray in Hastings' D.B. extra vol., p. 471, and, on the 1604 Int, 2, p. xi | ουν συνεστησαμεν εν ταις ευαγγελικαις αποδειξεσιν. It is suggested 1605 Int, 1, p. viii | Demonstratio Evangelica (Ευαγγελικης Αποδειξεως δεκα λογοι) originally 1606 Int, 7, p. xx | την υπερ σωτηριας ημων ευχαριστιαν) by means of pious hymns 1607 VII, 2, p. 83 | of the name, Seer of God, f6r such is the translation 1608 III, 5, p. 132 | the whole world with our fabrications about him. And then let 1609 Int, 5, p. xx | persistence, their devotion, their facing the certainty of "labours, 1610 I, 2, p. 9 | Jewish worship become ipso facto a Greek. From whichever 1611 IX, 8, p. 171 | He says: "My people, your factors take your corn, and the 1612 II, 3, p. 93 | beaten down. 4. And the fading flower of glorious hope 1613 VIII, 1, p. 107 | among men, when the ruler fails, and the governor is changed, 1614 III, 5, p. 133 | same thing as evil, and falsehood must then be the opposite 1615 III, 5, p. 141 | deeds He never did, also falsify the account of His Passion? 1616 III 142(75)| marking with a false stamp," " falsifying." ~ 1617 III, 5, p. 128 | lying words, and spare no falsity: let them record in fictitious 1618 IV, 7, p. 176 | Israel, one like that actual famed forefather of the whole 1619 III, 4, p. 126 | the nations. Such were the far-famed wonders of (our Saviour' 1620 I xl | whose fame you know to be far-spread in the world: {2} Moses, 1621 VI, 15, p. 23 | trees planted there and far-spreading. But in Zechariah clearly 1622 VIII, 3, p. 141 | to interpret, is a Roman farm like the rest of the country, 1623 I, 8, p. 49 | allows them to have minds for farming, for trade, and the other 1624 I, 3, p. 12 | the lews whose home is the farthest from Palestine to obey their 1625 IX, 8, p. 171 | to repay even to the last farthing, and repaying every garment 1626 Int, 6, p. xx | it stood not only for a fascinating idealistic faith, but also 1627 Int, 5, p. xx | argument from Prophecy. It is fashionable to say that the Apologists 1628 IV, 5, p. 172 | combinations, forms, shapes and fashions, and their many qualities, 1629 III, 2, p. 105 | As, for example, Moses fasted forty days continuously, 1630 X, 8, p. 216 | with sober mind, and to fasten all his trust on God, so ./. 1631 I, 3, p. 13 | which is not bound with a fastening, shall be unclean; 16. and 1632 IV, 6, p. 173 | infinitely vast to all, and fated for ever being itself but 1633 VIII, 1, p. 106 | this same reason that their fatherland is called Judaea. For why 1634 IX, 7, p. 168 | Therefore, having such fatherly succour from the Highest, 1635 IV, 16, p. 205 | all thy sacrifice, | and fatten thy burnt sacrifice. | " 1636 III, 2, p. 113 | He had taken on Him our faults and the wounds of our wickedness, 1637 X, 8, p. 228 | that none of the good and favouring angels, and none of the 1638 VIII, 2, p. 121 | in every nation he that feareth him, and worketh righteousness 1639 III, 4, p. 125 | all were still at once, as fearing their Master's voice? ~When 1640 III, 7, p. 161 | accomplish their projects quite fearlessly and safely, since the Supreme 1641 VIII, 1, p. 107 | terror and bravery, its utter fearlessness of external attack, and 1642 IV, 10, p. 183 | age-long superstition, and the fears of polytheistic error, and 1643 I, 2, p. 10 | dearest to the flames, or feasting on dead bodies. Men brought 1644 Int, 5, p. xx | Christianity, has been a feature of many volumes of evidences 1645 IX, 13, p. 178 | hands that hang down, and feeble knees," to ./. prepare 1646 III, 1, p. 103 | before him. 11. As a shepherd feeds his flock, and gathers the 1647 VIII, 2, p. 119 | God's people," from his feeling for the people. But Gabriel 1648 Int, 5, p. xx | spirit of His words. He feels their supreme truth, their 1649 I, 7, p. 44 | of the earth to pay the fees of her purification, and 1650 III, 5, p. 128 | may gain admiration and felicitation for being the pupils of 1651 V, 19, p. 263 | the fellow-soldier and the fellow-combatant of His people. Wherefore 1652 III, 5, p. 129 | undergo at the hands of their fellow-countrymen every insult and every form 1653 V, 19, p. 263 | and with divine power, the fellow-soldier and the fellow-combatant 1654 VII, 1, p. 62 | own labour and that of his fellow-workers, "Does God take care for 1655 Pre v | imperfect than it is. ~W. J. FERRAR. ~East Finchley. ~Easter, 1656 VI, 7, p. 8 | to holiness, and of its fertility in divine words. This is 1657 II, 1, p. 67 | the spiritual Worship and Festival according to the divine 1658 V, 4, p. 244 | shall follow thee bound in fetters, and shall worship thee 1659 Int, 8, p. xx | the Demonstratio, having fewer readers, was seldom copied. 1660 III, 5, p. 128 | falsity: let them record in fictitious narrative his miracles and 1661 I, 9, p. 52 | hand on to posterity the fiery seed of their own religion; 1662 IV, 12, p. 187 | by unspeakable words; and fifthly also, that shewing the hope 1663 VIII, 2, p. 125 | eight-year cycles, makes fifty-nine years and three months. 1664 VI, 15, p. 20 | the Whole Earth shall be filed with His Praise, when the 1665 Int, 5, p. xi | cohesion, κακω κακος ου φιλος, ουδε αγαθω: and again, 1666 IV, 13, p. 190 | touching all the mud and filth and garbage. We are not 1667 Pre v | is. ~W. J. FERRAR. ~East Finchley. ~Easter, 1920. ~ 1668 I, 6, p. 42 | the earlier days. And in fine, it promises, as to children, 1669 IX, 3, p. 157 | gross fleshly instincts He fines down and makes them fit 1670 VIII, 2, p. 135 | and the sixty-two weeks is finished, there is added, "And he 1671 VII, 1, p. 68 | sick, for these two smoking firebrands." And he foretells that 1672 X, 4, p. 209 | impurity, as if they were fired and tried in a furnace. 1673 VII, 1, p. 50 | rendering of the word, as (c) "fires." As it is said, "He maketh 1674 IX, 1, p. 152 | the stars were set in the firmament by God "for signs and for 1675 IX, 3, p. 158 | our Saviour may rest on a firmer foundation, established 1676 IV, 15, p. 192 | never stable, having no firmness in its nature, which is ( 1677 V, 1, p. 236 | and the Only-begotten and First-begotten Word of the Father, Whom 1678 I, 10, p. 55 | brought to the altar his first-fruits of all clean cattle, and 1679 III 130(51)| Lyons and Vienne. (G. P. Fisher, History of the Church, 1680 III, 7, p. 156 | Himself poor men of the lowly fisherman's class, and use them as 1681 Int, 4, p. xv | This intention, however fitfully and diffusely it is carried 1682 III, 2, p. 111 | that now believe in Him fix their hope, agreeably to 1683 IV, 15, p. 192 | that for the same reason flagrant anointing oil was made by 1684 VI, 18, p. 27 | gather from the history of Flavius Josephus. It is probable 1685 II, 3, p. 86 | soul to body. And he that flees shall be as one that fleeth 1686 IX, 3, p. 157 | many nations whose gross fleshly instincts He fines down 1687 IX, 7, p. 167 | day, "From the arrow that flieth by day." And also of the 1688 Int, 6, p. xx | Gnostics ./. x in all their flights. If Hellenic speculation 1689 IV, 5, p. 170 | instance, the heavy element, floats on water, and is not drawn 1690 I, 1, p. 6 | such a mob of slanderers flooding us with the accusation that 1691 VIII, Int, p. 98 | wood, now afflicted them by floods, now by fire, now delivered 1692 I, 9, p. 50 | human race might grow and flourish at that time, and reach 1693 IX, 5, p. 162 | side left their homes, and flowed in one stream into the wilderness, 1694 IV, 3, p. 167 | from myrrh or any of the flowers and odorous plants that 1695 IV, 10, p. 183 | but those that of old had flown around the pursuits of men, 1696 VII, 1, p. 71 | but reject it, though it flows softly and (b) gently, and 1697 IV, 15, p. 192 | nature, which is (c) ever in flux, and hastening to its own 1698 III 132(54)| 2 w3spe/r ti fo&bhtron.   ~ 1699 VII, 1, p. 64 | a crop of the grass and fodder of spiritual harvest, that 1700 IV, 16, p. 215 | relating to the difference of foods, and the holy days and the 1701 X, 8, p. 224 | stumbling-block, and to the Gentiles foolishness." ~And that which follows 1702 IV, 9, p. 180 | to be wise, they became fools. 23. And changed the glory 1703 XV 237 | books 11-20 is lost.] ~ ~[A footnote has been renumbered and 1704 V, 20, p. 264 | sea, and trodden in the footprints of the deep?" and: "Do the 1705 IX, 14, p. 180 | of the Christ, saying, "Forasmuch then as the children are 1706 VI 1 | Hebrew oracles, that now the Ford, now God, would descend 1707 III, 1, p. 102 | the poor, putting in the forefront of His blessings: "Blessed 1708 III, 6, p. 151 | supposing you say that He had foregathered with masters of deceit, 1709 IX, 14, p. 181 | seal of Christ on their foreheads, and taught no more to learn 1710 Int, 5, p. xv | topics which must always come foremost in the defence of Christianity. 1711 X, 8, p. 226 | of the Holy Virgin by My forerunner John, while he was yet in 1712 I, 10, p. 59 | inspired by the Holy Spirit to foresee the future, foretold in 1713 VIII, 1, p. 114 | prophet, that he should have foreseen by the Holy Spirit, that 1714 IV, 16, p. 214 | excellent unction than that foreshadowed by the types, which is called " 1715 Int, 7, p. xx | the Jewish sacrifices were foreshadowings uf it. They were but symbols 1716 V, 2, p. 238 | wedded to Him who has been foreshewn to be Christ and King and 1717 V, 19, p. 263 | calm and peaceful guise, foreshowing by it His future Coming 1718 I xl | quotations from them, how they forestalled events that came to the 1719 I, 6, p. 31 | Then, again, this holy man forestalls the Gospel teaching, which 1720 II, 3, p. 86 | consumed, and the hills, and forests, and shall be devoured from 1721 IV, 15, p. 197 | that He is made a priest forever. Now this would transcend 1722 I, 1, p. 5 | about Him. And secondly, to forewarn all those, with whom they 1723 Int, 1, p. xi | of the Demonstratio were forged. Porphyry had a very intimate 1724 IV, 5, p. 170 | each sister element, and forgetting its own proper power, does 1725 I, 10, p. 57 | Gentiles have procured the forgive ness of our former sins, 1726 X, 6, p. 213 | against Him should never be forgotten, and that their land and 1727 Int, 8, p. xx | p. 408) by Valeriano of Forli. One of the four was no 1728 Int, 6, p. xx | who, however abstract his formal theology may be, understands 1729 IV, 15, p. 201 | To which it seems right forme to add what I am accustomed 1730 IV, 13, p. 188 | lifeless, form on that which is formless and shapeless by nature, 1731 Int, 6, p. xx | definitely asserted that the new formula was in agreement with the 1732 II 78(18)| 1 dasmouV kai forouV.   ~ 1733 I, 6, p. 40 | Hellenism, nor that those that forsake Hellenism are, therefore, 1734 I, 3, p. 19 | touched a dead body, or had forsworn themselves, or had sinned 1735 X, 8, p. 229 | of God "with a spear, and forthwith came there out blood and 1736 I, 1, p. 3 | silence, His gentleness and fortitude, and the unimaginable depths 1737 V, 20, p. 264 | thee for fear, and did the fortress of hell quake when they 1738 VI, 13, p. 16 | additional reason by no means fortuitous for the descent of the Lord 1739 II, 1, p. 64 | race, and prophesied good fortune only for a scanty few easy 1740 VIII, 2, p. 127 | the Temple was built in forty-six years. So they reckoned ( 1741 I, 3, p. 19 | 5c} to the sacred place fostered both the religious spirit 1742 Int, 1, p. xi | supernatural agreement of its Founder's life and death with the 1743 II 84(27)| Naz., Orat. xii. After the founding of Aelia Capitolina, Milman 1744 Int, 5, p. xx | Messianic prophecy, the fourth-century and the twentieth-century 1745 IV, 12, p. 187 | offered to Almighty God; fourthly, that thus He might work 1746 I, 10, p. 55 | cattle, and of all clean fowls; Abraham also is described 1747 II 97(51)| nature, being one of the fragments appended to Zechariah. It 1748 IV, 15, p. 197 | since our race is mortal and frail. Therefore the Priest of 1749 Int, 5, p. xi | that He really taught them fraud and specious lying you are 1750 III, 5, p. 128 | unjust, to be covetous and fraudulent, and anything else that 1751 IV, 6, p. 175 | inclinations. But man using his free-will badly, turning (d) from 1752 IV, 1, p. 162 | undetermined liberty of Free-willed Choice ./. between right 1753 I, 9, p. 51 | days lived an easier and a freer life, and their care of 1754 Int, 7, p. xx | of God by His sacrifice frees us from the Mosaic Law. " 1755 III, 7, p. 155 | my friend? Perhaps the friendly words of one of your kidney 1756 IV, 5, p. 170 | Maker of the Universe. The friendship of the elements for one 1757 IX, 7, p. 166 | quite powerless, and finally frightened away, far from Him, with 1758 X, 8, p. 236 | exposition I have but touched the fringe of the subject, but I must 1759 VI, 20, p. 39 | disturbed and tossed to and fro, and their heart and power 1760 VIII, 1, p. 101 | children of Israel encamp fronting one another, every man keeping 1761 VII, 1, p. 65 | old desolation to a divine fruit-fulness, both of which are to be 1762 I, 7, p. 45 | He was, therefore, the fulfiller of the Law and the prophets 1763 III, 1, p. 103 | in the prophets, and the fulfilments of their predictions, how 1764 III, 7, p. 156 | therein, and performed all the functions of human nature. (135) And 1765 I, 3, p. 13 | it on the house and the furniture and the souls that are therein, 1766 II, 3, p. 74 | shall offer to Him from the furthest rivers of Ethiopia the reasonable 1767 III, 7, p. 158 | light problem to solve in gaining easily the adherence of 1768 VI, 1, p. 2 | 43. Save me from the gainsayings of the people, thou wilt 1769 III 120(34)| Plot. 8; Jerome, Praef. in Gal.; Chrysost. Hom. on 1 Cor. 1770 III 130(51)| the Dispersion in Pontus, Galatia, Bithynia, Cappadocia and 1771 Int, 1, p. x | close of the Diocletian and Galerian Terror by the Edict of Milan, 1772 III, 5, p. 140 | of them: for thou art a Galilaean. 71. But he began to curse 1773 Int, 4, p. xv | opponent, so to say, made the game. Eusebius wished it to be 1774 X, 2, p. 202 | bulls hemmed me in. They gaped upon me with their mouths, 1775 II 86(30)| 1 W.H. add : di 'hmaV gar egrafh. ~ 1776 IV, 13, p. 190 | all the mud and filth and garbage. We are not even debarred 1777 VI, 18, p. 33 | up the royal approach and gardens. [Jos., Ant. ix. 10, 4.]~ 1778 II, 3, p. 93 | be the crown of hope, the garland of glory to the remnant 1779 Int, 1, p. xi | already entered the Church's gate led chiefly by faith and 1780 I, 3, p. 16 | of tabernacles when thou gatherest in from thy corn-floor and 1781 IV, 16, p. 211 | together, even as a bird gathereth her nestlings under her 1782 I, 6, p. 34 | to celebrate the Mosaic gatherings and feasts, to be cleansed 1783 VIII, 2, p. 134 | office to ./. Simon son of Gathimus. He did not remain high 1784 III 130(51)| evangelized before 200. In Gaul there were strong Churches, 1785 VI, 18, p. 30 | their sight. And as they gazed steadfastly into heaven 1786 VI, 18, p. 30 | of Galilee, why stand ye gazing into heaven? This same Jesus 1787 III 131(52)| tw~n a0porrh&twn au0tou~ gegenhme/noi. ~ 1788 VIII, 1, p. 102 | Chronicles, when giving the genealogies of the twelve tribes of 1789 VII, 3, p. 95 | evangelist Matthew states in his geneaology, "The Book of the generation 1790 IV, 5, p. 170 | natural things in their genera and species. So there is 1791 X, 8, p. 223 | For how else can worms be generated but from the destruction 1792 V, 6, p. 250 | above the first, as Himself generating and establishing the First, 1793 III 122(38)| 2 genhto_j o9 ko&smoj, cf. note by 1794 I xl(1) | G.P.E. vol. iii. p. 2). Genitive of kinship cannot mean " 1795 Int, 4, p. xv | believers, he was called by the genius of his own time to reproduce 1796 VIII, Int, p. 98 | transferred to something gentler: then at length, at the 1797 III, 6, p. 147 | other as their master but a geometrician, and arithmeticians any 1798 III, 6, p. 147 | instructor in their own subject, geometricians will not regard any other 1799 IV, 5, p. 171 | for the same man will know geometry and astronomy, and will 1800 IV, 15, p. 196 | writes about the King of Gerar: ~"And God came to Abimelech 1801 X, 3, p. 204 | apostles in the place called Gethsemane, and departed from them 1802 II, 3, p. 81 | strength of water, 2. The giant and the strong man, and 1803 X, 8, p. 229 | disturbed to meet thee, all the giants rose before thee." When, 1804 X, 1, p. 194 | Jesus once took a towel and girded himself, and washed the 1805 VII, 1, p. 72 | it were for His spoils, girding them with arms of spiritual 1806 IV, 17, p. 219 | Father's Divinity, and is girt with the bright robe of 1807 IV, 6, p. 174 | to support his surpassing glare. ~Why, then, are you surprised 1808 III, 5, p. 142 | is evident in (c) their gloomier passages about Him, it is 1809 IX, 3, p. 157 | who blessed the Christ, glorifying the greatness of their teaching 1810 II, 3, p. 82 | the Jews—"God shall shine gloriously in counsel on the earth, 1811 VIII, 1, p. 107 | as ancestor and prophet, glorying in the reputation of the 1812 III 109(15)| 2 diaqe/sei gnhsiwta&th. ~ 1813 Int, 6, p. xx | neutralized the dangers of Gnostic abstract speculation. He 1814 Int, 6, p. xx | necessarily followed the Gnostics ./. x in all their flights. 1815 III, 2, p. 111 | shall lie down with the goat, and the calf and the bull 1816 III, 5, p. 132 | have no hope of anything gocd at all, but just to be deceived 1817 IV, 2, p. 165 | theological phrase call Him, "God-begotten," as alone bearing (c) in 1818 I, 3, p. 13 | in a house, everyone that goeth into that house, and all 1819 VI, 18, p. 28 | should have been like unto Gomorra." They were preserved safe 1820 II 62(1) | a1nwqen e0panalabw&n to_n lo&gon, e0pa&neimi e0pi/. Cf. e0panabebhko& 1821 Int, 5, p. xi | conspiring to propagate the Gospel-story: "Let us see," they say, " 1822 Int, 5, p. xv | and the credibility of the Gospel-writers, treated as involving generally 1823 VIII, 1, p. 108 | sprung from this family, got rid of and slew Hyrcanus, 1824 I, 6, p. 33 | It was like a nurse and governess of childish and imperfect 1825 X, 8, p. 229 | helper, but only Him that governs (c) the content. And so 1826 Int, 2, p. xi | A.D. 325? The passage ει γουν τι δυναται η ημετερα ιστοπια ( 1827 VI, 18, p. 31 | and reason and the other graces of the Holy Spirit; and 1828 II, 3, p. 75 | sojourn with us and promises graciously to extend this privilege 1829 I, 8, p. 50 | And a kind of secondary grade of piety is attributed to 1830 Int, 6, p. xx | sacrificial; that the Humanity was gradually deified until at last the 1831 III 109(14)| 1 h9 palaia_ grafh&, or "ancient records." ~ 1832 VI, 18, p. 28 | planted with wild olives, and grafted them on the apostolic roots 1833 II, 3, p. 92 | standing corn, and reaps the grain of the ears; 6. And it shall 1834 IV, 5, p. 171 | astronomy, and will lecture on grammar and medicine, and will excel 1835 VI, 13, p. 15 | Jerusalem shall be as a granary, and the mount of the house 1836 III, 2, p. 105 | too, like Moses, only on a grander stage, was the first to 1837 III, 5, p. 136 | too much would follow from granting for the moment an absurd 1838 II, 3, p. 94 | Thus saith the Lord, as a grape-stone shall be (80) found in the 1839 Pre v | essential. ~The translator would gratefully record his indebtedness 1840 III, 5, p. 140 | took place, and ascribe gratuitously to their own Master what 1841 VIII, 2, p. 133 | writes: (399) ~8 "Valerius Gratus the Roman General, after 1842 III 123(40)| eyebrows, and so put on a grave important air. Ar. Ach. 1843 X, 8, p. 235 | above all comparison in gravity and nobility of life, and 1844 III, 5, p. 132 | and wild beasts. We must greet them all with enthusiasm, 1845 IX, 2, p. 155 | place, serving Him only, and greeting every (c) form of death 1846 II 84(27)| c. Celsum viii. ad fin.; Gregory Naz., Orat. xii. After the 1847 X, 8, p. 227 | human evil, attacked Him, grieving and afflicting Him sorely, 1848 VII, 3, p. 87 | father, who, lay under such grievous charges, and to call himself 1849 IV, 10, p. 184 | saving hand to the sick and grievously afflicted, but also to save 1850 I, 6, p. 31 | wept for every weak one—I groaned when I saw a man in difficulties." ~ 1851 Int, 6, p. xx | the Demonstratio appears grotesque and exaggerated. At any 1852 I, 3, p. 21 | tents, O Israel, 6. as shady groves, and as a garden by a river, 1853 VII, 1, p. 74 | shall be burnt with fire who grudge the salvation He wins for 1854 Int, 8, p. xx | with the Scholia of J. J. Grynaeus at Paris in 1587. It is 1855 III, 5, p. 131 | to them unanimously, and guaranteed their evidence by their 1856 Int, 6, p. xx | Acquaintance with the Demonstratio guarantees the sincerity of the statement. 1857 X, 4, p. 209 | God's ancient providential guardianship. And I suppose the second 1858 VIII, 2, p. 136 | there was some Divine Power guarding the Temple and the Holy 1859 Pre v | constant interest, scholarly guidance, and invaluable suggestions 1860 IV, 4, p. 169 | all things foreseeing, guiding, healing, ruling, judging, 1861 V, 3, p. 243 | became us, who is holy, guileless, undefiled, separated from 1862 I, 3, p. 18 | transgressed and contracted guilt, he shall even bring a ram 1863 V, 19, p. 263 | Himself in a calm and peaceful guise, foreshowing by it His future 1864 X, 3, p. 203 | midst, and all his bowels gushed out. And it was known unto 1865 II 80(23)| Jew is to be rejected (see Gwynne's art. in D.C.B. iv. p. 1866 IV, 7, p. 176 | struggling and contending in the gymnasium of holiness, was called 1867 III 113(22)| tapeinw&sei h9 kri/sij au0tou~ h0rqh. ~ 1868 III 116(23)| iii. in Gen. a0ntible/pein h9donh~| — to resist pleasure. ~ 1869 III 130(50)| 2 e0f0 h9suxi/aj. Cf. Arist. Vesp. 1517. ~ 1870 II, 1, p. 64 | as it is their constant habit to pick out the prophecies 1871 III, 6, p. 152 | overturned the immemorial habits of the Greeks themselves, ( 1872 VIII, 2, p. 127 | of the (393) Temple, when Haggai and Zechariah were prophets, 1873 Int, 1, p. xi | foundation for the faith of the half-convinced. For years the martyrs had 1874 IV, 10, p. 184 | afflicted, but also to save the half-dead from the very gates of death, 1875 III 121(36)| apologists of paganism as a half-divine personage."—T. WHITTAKER, 1876 IV, 15, p. 199 | suitable for men, anointing and hallowing the priest selected from 1877 X, 8, p. 228 | dared to venture to the halls of Death and help Him in 1878 III, 5, p. 142 | against Him, the victims of an hallucination divinely sent, thought they 1879 Int, 8, p. xx | made by Stephen Bergler, at Hamburg, in 1725, from a MS. in 1880 Int, 5, p. xx | invented a story which would handicap all their efforts? That 1881 IV, 5, p. 171 | intellectual pursuits and handicraft as well. And yet no one 1882 III, 4, p. 125 | But as if He were only handing His (d) life over willingly 1883 Int, 4, p. xi | Jewish scriptures had been handled by Justin, and the most 1884 I, 6, p. 32 | cause of my servant, or handmaiden, when they pleaded with 1885 X, 4, p. 208 | the Temple and went and hanged himself. 6. And the chief 1886 I, 10, p. 59 | Cursed is every one that hangeth on a tree." This He suffered " 1887 X, 8, p. 223 | then that they who saw Me hanging (b) on the Cross mocked 1888 III, 2, p. 116 | tent, and the skins of thy hangings 25 peg down, do not spare. 1889 II, 1, p. 67 | Kingdom of God, and of the Happiness of the World. ~[Passages 1890 X, 8, p. 226 | only think evil of Me and harbour it in their minds, but speak 1891 VII, 1, p. 52 | know Him, because of the hardening of their hearts. Then Isaiah, 1892 IV, 5, p. 171 | wax it dissolves, clay it hardens, wood it dries, by one burning 1893 Int, 6, p. xx | Sabellian implications it was harmless. The theology of the Demonstratio 1894 IV, 13, p. 188 | air, fire, in a wise and harmonious motion, ordering all things 1895 X, 8, p. 216 | one else, for its contents harmonize with none other but Him. 1896 IV, 2, p. 165 | whole, all things might be harmonized together, ./. by one living 1897 VII, 1, p. 65 | in hope, (c) and he that harroweth in hope to share therein."  ~ 1898 VII, 1, p. 66 | stings, that is to say with harsh enactments—for this is meant 1899 I, 6, p. 31 | scorners, and if my foot has hasted to deceit 6. For I am weighed 1900 III, 3, p. 123 | race flying in the air (hat surrounds the earth, and 1901 X, 1, p. 192 | have broken it down with hatchet and stone-cutter. | 7. They 1902 VII, 1, p. 58 | shall be left, which thou hatest, from the face of her two 1903 V, Int, p. 229 | and rest it on crows and hawks and other birds, on goats 1904 II 85(29)| eiseti stoixeioumenon, to de hdh dia tou loutrou pefwtismenon. ~ 1905 IV, 15, p. 193 | matter, nourisher of light, healer of toilers, disperser of 1906 X, 1, p. 196 | heart speaks vanity, he heaps unrighteousness on himself; 1907 X, 8, p. 222 | me. And I knew that thou hearest me always." If, then, He 1908 X, 8, p. 222 | me always." If, then, He heareth Him always, it is not in 1909 IV, 16, p. 206 | be the Lord, for He hath hearkened to the voice of my prayer. | 1910 III, 5, p. 129 | life of safety by their own hearths with their dear ones. How 1911 VI, 15, p. 20 | From the same.~That the Heating about the Descent of the 1912 I, 7, p. 47 | their wisdom, perfection and heavenliness, which he thought fit to 1913 VII, 1, p. 72 | Assyrians, and made them into heavy-armed soldiers, as His own soldiers. 1914 III, 6, p. 144 | shoes"? How could they have heeded His sayings, and thought 1915 Int, 4, p. xv | courtly entourage. As the heir of the apologetic of the 1916 III 112(19)| do not mention the cave. Helena, A.D. 326, "left a fruit 1917 IV, 2, p. 165 | saviour and physician, and helmsman holding the rudder-lines 1918 Int, 5, p. xi | recognized angels and daemons, helpers and foes of the soul just 1919 I xl | request, and labour with rue henceforward in your prayers in my effort 1920 VI, 13, p. 14 | destruction falling upon them, and heralding the calling of all nations 1921 I, 10, p. 54 | incense to the gods, but "herbage, which they lifted up in 1922 III, 6, p. 146 | incense made of roots and herbs, or anything else of the 1923 I, 3, p. 14 | oil, the firstborn of thy herd and thy flock, and all thy 1924 IV, 6, p. 175 | leaders and governors like herdsmen and shepherds, and set over 1925 IX, 2, p. 155 | the Egyptians rescued from hereditary superstition, and followers 1926 Int, 6, p. xx | that had been prominent in heretical teaching were included in 1927 III, 2, p. 115 | remained for him to mention the heritage of (b) Christ, in agreement 1928 II, 3, p. 75 | and to inherit the waste heritages." He says He is "a witness 1929 III, 7, p. 160 | that they called one (b) Hermes and the other Zeus. And, 1930 V, 1, p. 236 | of God." And He is called hero probably by the Name of 1931 III 110(17)| 1 The ancestor of the Herods was Antipater, governor 1932 | herself 1933 II 80(22)| 129 c. ; "an evasion," Hesych. cf. Heb. x. 39. ~ 1934 Int, 5, p. xx | Isa. ix. 1-7, xi. i-io, Hi. 13 to liii. 12; Jer. xxiii. 1935 IX, 14, p. 181 | And I will expect God that hideth his face from the house 1936 Int, 6, p. xx | Christ is not a mass of high-sounding phrases and Biblical images, 1937 IV, 16, p. 204 | nations and peoples, what hinders Him from being the subject 1938 IV, 1, p. 164 | Himself, without let or hindrance, everything beautiful and 1939 Int, 6, p. xx | Holy Spirit. There are only hints on these topics in the Books 1940 VII, 2, p. 82 | And they buried her in the Hippodrome of Ephratha,'' and this 1941 I, 10, p. 59 | our sins, and fastened on Hirn as well the curse that was 1942 VII, 1, p. 60 | The Lord," it says, "will hiss for flies in that day, which 1943 VII, 1, p. 63 | Assyrians, when the Lord hisses, and as it were urges them 1944 VII, 1, p. 60 | bidden, it says, as by the hissing of the Lord God of the Universe, 1945 III, 5, p. 143 | If, then, even the historian's evidence shews that He 1946 VII, 2, p. 81 | eight "bites": and that historians of (346) Assyria would know 1947 Int, 1, p. x | of Him from the human and historic level, ως περι ανδρος κοινου, 1948 X, 8, p. 229 | fulfilled outwardly and historically, when One of the soldiers, 1949 III, 5, p. 141 | or other lands, lives and histories and records of men of their 1950 II 86(30)| 1 W.H. add : di 'hmaV gar egrafh. ~ 1951 VIII, 2, p. 129 | places, and even entered the Holiest of all. And this came to 1952 III 120(34)| Praef. in Gal.; Chrysost. Hom. on 1 Cor. vi. p. 58. He 1953 Int, 6, p. xx | possession, and Arius and the Homoousians were alike innovators. ~ 1954 Int, 6, p. xx | shuffling apology, but an honest statement. He makes it perfectly 1955 V, 11, p. 256 | terms, and names Him Lord, honouring Him with the name signified 1956 Int, 1, p. xi | prejudice of pagan priest hoods and of the leaders of philosophy 1957 Int, 9, p. xx | Jeremiah.~From the First Hook of Kings.~From Psalm xlv.~ 1958 Int, 9, p. xx | not embraced the Prophetic Hooks of the Hebrews without Aim 1959 VII, 1, p. 57 | we could only extend our hopes into the future; but if 1960 Int, 6, p. xx | credere quid aliud est quam horrendae impietatis crimine se astringere!" ( 1961 IV, 15, p. 192 | carry souls full of every horrible and offensive stench, while 1962 VII, 1, p. 60 | idols, or the impure and horrid powers, I think, are called 1963 VI, 13, p. 15 | the noise of chariots and horsemen." ~And again:~"15. O glory 1964 Abb viii | 1912. ~W.H. Westcott and Hort's New Testament in Greek, 1965 IV, 15, p. 195 | when he tells how they were hospitably received by foreigners, 1966 IX, 13, p. 179 | Barbarian; He leads countless hosts to the knowledge of the 1967 IV, 5, p. 170 | the waxing and waning of hours and seasons, the circles 1968 IV, 5, p. 171 | ship-building, to steering and to house-building. And the one mind and reasoning 1969 VIII, 5, p. 147 | war arisen through all the households of Egypt, between them that 1970 X, 8, p. 229 | powers without in the air hovering around Him like voracious 1971 Int, 4, p. xv | day, what his predecessors hud said against a previous 1972 IV, 16, p. 212 | mentions Christ by name, humanly known as our Saviour, Whose 1973 V, 20, p. 264 | seeth thee; wherefore I have humiliated myself and have melted, 1974 VIII, 5, p. 147 | power of the daemons that hung about them is gone, and 1975 VII, 1, p. 62 | By this he suggests the hunger and extreme penury of the 1976 V, Int, p. 229 | to prevent those who were hungry for predictions having an 1977 X, 8, p. 236 | each word of the Psalm, and hunt for the exact sense of the 1978 X, 1, p. 196 | Saviour, but awaited and hunted for an opportunity to lay 1979 IV, 10, p. 182 | even the Hebrew race was hurried along in the destruction 1980 VIII, 1, p. 114 | vine, and my Father is the husbandman." And the branch of the 1981 X, 4, p. 211 | beloved now to me as a hyaena's cave? " ~And then He naturally 1982 IV, 10, p. 184 | and King, and is already hymned as God and Lord in the sacred 1983 II, 3, p. 87 | hope, without deceit or hypocrisy, but with truth) not only 1984 III, 5, p. 135 | philosopher's life was but a hypocritical pretence. And in this way, 1985 Int, 5, p. xv | something more than human, to hypotheses which professed to account 1986 III, 5, p. 136 | been, of course, purely hypothetical, with the object of shewing 1987 VIII, 2, p. 131 | Alexander, the Father of Hyr-canus; and Herod, after murdering 1988 I, 3, p. 13 | vessel, 18. and shall take hyssop. And a clean man shall clip 1989 Int, 5, p. xx | v. 6; Isa. ix. 1-7, xi. i-io, Hi. 13 to liii. 12; Jer. 1990 III 107(7) | 1 W.H. add kat0 i0di/an. ~ 1991 III 103(4) | 1 LXX: i0dou_ ku&rioj. ku&rioj meta_ 1992 III 103(4) | ku&rioj. ku&rioj meta_ i0sxu&oj e1rxetai. ~ 1993 II, 3, p. 89 | wolf shall feed with the Iamb, and the leopard shall lie 1994 II 83(26)| 2 S.: iasomai. E.: iaswmai. ~ 1995 II 83(26)| 2 S.: iasomai. E.: iaswmai. ~ 1996 IX, 3, p. 157 | by Thobel Josephus means Iberia, saying that the Thobelian 1997 IX, 3, p. 157 | saying that the Thobelian Iberians sprang from Thobel. He says 1998 Int, 6, p. xx | not only for a fascinating idealistic faith, but also for (the 1999 VIII, 2, p. 134 | leader to come, whom I have identified in my interpretation, but 2000 II 66(4) | Dict. Bib. III. 1642) would identify A. with Onkelos. ~ 2001 VI, 2, p. 4 | And you would not err in identifying the sound of the trumpet 2002 III 130(49)| rolling about," so in common idiom "busied.'' So Dem. 403,


Best viewed with any browser at 800x600 or 768x1024 on Tablet PC
IntraText® (VA1) - Some rights reserved by EuloTech SRL - 1996-2009. Content in this page is licensed under a Creative Commons License