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Eusebius Pamphilii of Caesarea Demonstratio evangelica Concordances (Hapax - words occurring once) |
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2003 VII, 3, p. 87 | Moabites, Ammonites, and Idumaeans, Syrians and Chatteans, 2004 VII, 2, p. 80 | and so were the Arabs, the Idumueans, the Phoenicians, the Syrians 2005 IV, 16, p. 207 | 2.] 3. But his form was ignoble, and inferior to that of 2006 IV, 5, p. 169 | truly behoves us not to ignore, but to worship and honour 2007 X, 3, p. 204 | His love, when they were ill-disposed towards the Saviour, and 2008 I, 1, p. 3 | unspeakable scourging, ill-omened abuse, and, crowning all, 2009 IV, 15, p. 192 | odour: for as everything ill-smelling is dear to vile and impure 2010 VIII, 2, p. 137 | to perform disordered and illegal rites, since they were breaking 2011 VIII, 2, p. 137 | in it," referring to its illegality and lack of judgment; so 2012 III, 2, p. 109 | prophecy in the shadows of illimitable and unmeasured time, but 2013 III, 4, p. 124 | hold of the cure of her illness. She became whole that instant, 2014 III 137(63)| Tertull., Apol. c. 2: "Illud solum expectatur quod odio 2015 V, Int, p. 226 | trivial things, but the illumination of the Holy Spirit in them 2016 V, Int, p. 220 | Jesus Christ have (202) been illustrated in the previous book of 2017 Int, 7, p. xx | σωματος). ~This further illustrates the use of συμβολον. ~We 2018 IV, 3, p. 168 | considering far transcends all illustrations, and is not connected with 2019 III 130(51)| preaching from Jerusalem to Illyricum, and ii. 16 makes Mark the 2020 IV, 15, p. 201 | are connected with mental imagery alone, and are accordingly 2021 VIII, Int, p. 97 | they became vain in their imaginations, and their foolish heart 2022 IV, 3, p. 168 | possessing its own character, imitates in the highest degree possible 2023 III, 6, p. 152 | teaching, or on those even now imitating His life. It must be clear 2024 VI, 9, p. 9 | on every high mountain in imitation of foreign nations. ./. 2025 Int, 6, p. xx | then to think about the immanence of God. It had been appropriated 2026 V, 1, p. 234 | and existing in Itself immaterially and unembodied, and unmixed 2027 Int, 2, p. xi | the Arian controversy was imminent. And Arius was already attracting 2028 IV, 13, p. 188 | own nature lifeless and immovable, earth, air, fire, in a 2029 VII, 1, p. 56 | shews that He is completely immune from evil. And He (c) bears 2030 IX, 15, p. 183 | those that had long been impaired in understanding, and not 2031 IV, 1, p. 165 | all those to whom He has imparted existence from Himself by 2032 V, 1, p. 234 | Yes, the whole universe imparts a share of His divine breath 2033 I, 6, p. 34 | And they have come to this impasse, although Moses himself 2034 X, 1, p. 195 | innocence," clearly shewing the impeccability of the Lamb of God. And 2035 IV, 17, p. 217 | Jesus, he first of all, impelled by the Holy Spirit, gives 2036 IX, 9, p. 172 | because of their youth and imperfectly developed minds, and "timbrel-players " 2037 Int, 6, p. xx | nonexistent; that He is no impersonal Force, but a Second Person 2038 Int, 6, p. xx | aliud est quam horrendae impietatis crimine se astringere!" ( 2039 VI, 13, p. 15 | precisely because of their impieties, for the sake of which the 2040 IV, 7, p. 176 | the Universe. And their import is that all the nations 2041 III 121(36)| notorious philosopher and imposter." He flourished in the reigns 2042 Int, 2, p. xi | Antiochene theosophical impostors, described in H.E. ix. 11, 2043 Int, 1, p. xi | eddying currents that ran impotently across it. Eusebius indeed 2044 IV, 13, p. 188 | His own wisdom upon them, impressing life on the lifeless, form 2045 III, 5, p. 142 | Would it not have been more impressive, instead of making up these 2046 IV, 13, p. 188 | creative Word of God, and imprint the words of His own wisdom 2047 III, 5, p. 133 | taken by plotters, who first imprisoned them, and afterwards released 2048 IX, 4, p. 159 | Where then is the (427) improbability that one like Him when a 2049 V, Int, p. 223 | and recitals of myths, the improper (204 ) and harmful stories, 2050 I, 1, p. 7 | emotional and unexamined impulse, {11} but to judgment and 2051 X, 4, p. 209 | teaching, or convicted of impurity, as if they were fired and 2052 VIII, Int, p. 97 | them divine honours, and by imputing divinity to them sanctified 2053 III 130(51)| The haunts of the Britons inaccessible to the Romans subjugated 2054 III, 5, p. 142 | And here it will not be inappropriate for me to make use of the 2055 III, 6, p. 146 | afterwards, are to such an incalculable extent removed from base 2056 I, 1, p. 7 | they claim to be justly incensed against us, because we do 2057 I, 2, p. 10 | marriage with mothers and incest with daughters, some of 2058 V, Int, p. 226 | him foretold some things incidentally to inquirers if anything 2059 Int, 1, p. x | their production, which inclines the balance perceptibly 2060 V, 3, p. 239 | but as "His own Lord," how incomparably more certain is it that 2061 III, 5, p. 136 | the object of shewing the inconsistency of the contrary, by proving 2062 VIII, 1, p. 115 | task, in order that I may incorporate in this work the evidence 2063 Int, 5, p. xv | this essay was eventually incorporated in the greater but more 2064 VI, 13, p. 13 | Nation at His Coming, and the Incorporation of All the Other Nations. ~[ 2065 I, 6, p. 32 | destroys." Here he shows his incorruptibility: ~"7. If, too, I have touched 2066 IV, 13, p. 190 | the corruptible put on incorruption, and the mortal immortality. ~ 2067 XV 236 | Daniel ii. 31. ~I THOUGHT it incumbent on me to quote what is said 2068 VII, 1, p. 53 | extend through all: but He incurred no stain or corruption or 2069 Pre v | would gratefully record his indebtedness to the Rev. W. K. Lowther 2070 V, 2, p. 236 | Wherefore He only has a just, an indefeasible, a good and peculiar right 2071 X, 5, p. 212 | immediate train of their indelible iniquity, an interpretation 2072 XV 237 | renumbered and moved here] ~Indexes omitted] ~ ~ ~ 2073 III 130(51)| Pantaenus (circa 160) went to India, and found a Church that 2074 I, 10, p. 62 | biblical references, and indications of the numbering of the 2075 III, 5, p. 136 | not be astonished at their indifference to money, certified by their 2076 I, 3, p. 14 | doubt. It is not to be done indifferently in every place, but only 2077 Int, 5, p. xx | interest that gives the fire of indignation and the sting of satire 2078 IX, 3, p. 156 | many nations, so that it is indisputable that He is the fulfilment 2079 Int, 6, p. xx | to a later age sometimes indistinguishable from Arianism. Of such a 2080 VIII, 1, p. 102 | headship, although different individuals had temporary leadership, 2081 V, 1, p. 232 | Divine is without parts, and indivisible, not to be cut, or (d) divided, 2082 IV, 16, p. 204 | the prophecy received an indubitable fulfilment, since the voice 2083 I, 7, p. 46 | eyes." ~This oracle too indubitably indicates the Jewish conspiracy 2084 IX, 14, p. 181 | sap their foundations and induce them to inquire of pythons 2085 Int, 5, p. xx | amazed their hearers, and induced them to yield to the message: 2086 I, 6, p. 41 | not commit adultery, or indulge in vice, or pursue unnatural 2087 III, 3, p. 118 | the needy, and set (103) industry and benevolence in the front 2088 IV, 6, p. 173 | greatness of His nature inexpressible and infinitely vast to all, 2089 VI, 18, p. 33 | true High Priest, leprosy infected their souls, as in the days 2090 VI, 13, p. 14 | of the fire would be the infernal and earth-bound daemons, 2091 VI, 20, p. 39 | and noxious daemons who infested Egypt before, inhabiting 2092 IV, 6, p. 173 | nature inexpressible and infinitely vast to all, and fated for 2093 III, 4, p. 124 | labouring under all kinds of infirmity. As, for instance, one day 2094 III, 5, p. 137 | of the Name of Jesus ever inflames the minds of rulers. And ( 2095 IX, 3, p. 157 | was a Child, and Joseph informed by God took the young Child 2096 IV, 15, p. 196 | So David wrote. And Moses informs us what kings He reproved, 2097 IX, 1, p. 151 | the sons of Seth, and the inheriting by the Jewish nation of 2098 I, 9, p. 52 | fallen into an uncivilized, inhuman, and savage mode of life, 2099 V, Int, p. 225 | one view their cruelty, inhumanity and real viciousness? I 2100 III, 6, p. 152 | superstition of the ancients, laws inimical to daemons, and to all the 2101 I, 7, p. 47 | like Moses, nor yet with ink and parchment, but on the 2102 X, 4, p. 208 | that I have betrayed the innocent blood? 4. And they said 2103 Int, 6, p. xx | in the system made them innocuous. It was the unfolding of 2104 Int, 6, p. xx | the Homoousians were alike innovators. ~The Creed of the Church 2105 V, 2, p. 237 | righteousness. ~A careful inquirer would do well to refer this 2106 I, 7, p. 47 | which he thought fit to inscribe, not on tables of stone 2107 V, Int, p. 228 | words or actions, completely insensible and demented, in accordance 2108 VI, 13, p. 14 | and wondrous strength have insensibly destroyed the powers which 2109 IX, 15, p. 183 | Hebrew. And thus it is not inserted by the Evangelist, (453) 2110 IV, 17, p. 217 | significance of names superhuman insight in his inspired wisdom and 2111 III, 6, p. 151 | these things are relatively insignificant and human; what does it 2112 III, 5, p. 131 | put it in a word, we must insist that he really did and said 2113 V, 20, p. 264 | name of the Dragon, to Job, insisted, Do not you fear because 2114 Int, 4, p. xi | earlier Apologists, his insistence that Christianity rests 2115 I, 3, p. 16 | for himself." ~As he is so insistent on the selected place, and 2116 IX, 18, p. 189 | appeared for us. For He insists that He has come in the 2117 X, 3, p. 203 | dwellers at Jerusalem, insomuch as that field is called 2118 V, Int, p. 222 | the flight of birds, or by inspecting entrails, or by dreams, 2119 V, Int, p. 229 | movements of water, the inspection of entrails, the blood of 2120 IV, 15, p. 201 | the (180) Holy Spirit inspires this saying also as purely 2121 XV 237 | to make him realize the instability of human things, or at least 2122 V, Int, p. 226 | greater scheme than the things instanced. If, then, one were to explore 2123 III, 4, p. 124 | illness. She became whole that instant, and exhibited the greatest 2124 IX, 7, p. 166 | the devil himself, their instigator to evil. He went through 2125 V, Int, p. 225 | ought to consider them all instigators of evil; for when they listened 2126 VIII, Int, p. 98 | and good word of Christ, instilling the (c) quintessence of 2127 IX, 3, p. 157 | nations whose gross fleshly instincts He fines down and makes 2128 III, 7, p. 156 | of men? How should they instruct the people, who were themselves 2129 III, 6, p. 147 | the excellence of their instructor in their own subject, geometricians 2130 Int, 5, p. xx | used) in Israel through the instrumentality of a visible leader of Israel. 2131 IV, 16, p. 207 | Christ, dishonoured and insulted for our sake, and to be 2132 II, 3, p. 90 | they who were kept safe and intact, unwounded and undespoiled 2133 IV, 5, p. 171 | medicine, and will excel in intellectual pursuits and handicraft 2134 III, 5, p. 135 | covetousness, and all kinds of intemperance, that the disciples, profiting 2135 VI, 5, p. 6 | be but God the Word, Who, intending to judge the world in righteousness 2136 VI, 9, p. 9 | metaphorical sense which Scripture intends in the use of such conventional 2137 X, 8, p. 227 | no good, because from the intense evil of their nature they 2138 III 120(34)| 305. His philosophy was intensely ethical, and emphasized 2139 VII, 2, p. 82 | worships, and with yet greater intensity of prayer swears that he 2140 III, 5, p. 131 | conspiracy with the same intent, and come to an agreement 2141 I, 3, p. 19 | unwittingly and ignorantly from intentional offences, on which in the 2142 X, 1, p. 197 | the impious (c) and unjust intentions they had against Him, supposing 2143 II, 3, p. 76 | Scripture saith of Elias? how he intercedes with God, speaking of Israel,16 2144 III, 5, p. 136 | besides, with prayers and intercessions to God, (c) and, last but 2145 VIII, 2, p. 130 | because the neighbours interfered. But when Darius gave his 2146 Int, 2, p. xi | involved in conflicting internal evidence. Is the Demonstratio 2147 Int, 8, p. xx | and from the frequent interpolations of the Praeparatio and the 2148 IV, 6, p. 173 | the greatest good, should interpose the divine, all-strong, 2149 II, 3, p. 85 | forth a son," 28 though he interposes many things, yet he prophesies 2150 VIII, 4, p. 142 | prophecy now goes on, after interposing other matter, to speak of 2151 V, Int, p. 230 | and are capable of various interpretations in Greek because of their 2152 VIII, 1, p. 113 | governors and they who were wise interpreters of the sacred oracles about 2153 X, 8, p. 222 | And we must put a note of interrogation after "hear," and understand 2154 VII, 1, p. 76 | throne of the Hebrews in the intervening period up to the coining 2155 VIII, 5, p. 147 | once more, if there is not intestine war arisen through all the 2156 Int, 1, p. xi | forged. Porphyry had a very intimate knowledge of the Christian 2157 Int, 7, p. xx | Eucharistic Sacrifice are intimately related. The latter is a 2158 II, 3, p. 97 | is meant the bravery and intrepidity of the apostles' preaching. 2159 V, Int, p. 226 | human race by their involved intrigues, now by oracles, now by 2160 Int, 9, p. xl | are much fuller than the introductory list, being enriched by 2161 III, 5, p. 133 | and form a conspiracy to invade the Roman Empire? Or that 2162 I, 6, p. 40 | who were like infants and invalids. And as it stands on high, 2163 Pre v | scholarly guidance, and invaluable suggestions during the progress 2164 Int, 5, p. xi | utterly opposed to their inventing falsehoods. It was ascetic, 2165 Int, 5, p. xv | to account for them, viz. invention and sorcery, and to the 2166 III, 5, p. 128 | with the eagerness and (b) inventiveness of evil: let them exalt 2167 VI, 14, p. 19 | writing, because of the inversion of the clauses. For the 2168 VIII, 4, p. 144 | have shewn in my recent investigations. And neither in the time 2169 IX, 5, p. 161 | the (d) wilderness, but an invitation to the crowds that came 2170 VI, 9, p. 9 | Coming of Christ was about to invite men. And the new Covenant 2171 III, 1, p. 102 | proclaimed forgiveness, inviting all to be free and to escape 2172 X, 3, p. 206 | to what evils they that invoke curses in their synagogues 2173 III, 6, p. 153 | spirits? Or how could He have invoked the daemons to aid Him in 2174 I, 3, p. 16 | transgress his ordinances, and invokes a curse on those who do 2175 V, Int, p. 229 | theology, which no longer involves any suspicion, that they 2176 Int, 7, p. xx | is nothing, if it is not inward. It is a means for the offering 2177 VI, 3, p. 5 | will call all Races of Men io Himself. ~[Passage quoted, 2178 I, 9, p. 51 | they were able to worship (iod without distraction from 2179 I, 2, p. 9 | the Jewish worship become ipso facto a Greek. From whichever 2180 II 66(5) | like A. first mentioned by Irenaeus (iii. xxi. 1, p. 215), probably 2181 IV, 5, p. 171 | at one and the same time irradiate the air, enlighten the eyes, 2182 V, Int, p. 224 | have used different and irreconcileable systems of law. For if the 2183 VIII, 3, p. 141 | now, I consider the proof irrefutable that the prophet refers 2184 VII, 1, p. 58 | until then, though it was irregular: for Herod and his successors 2185 III, 6, p. 153 | base, atheistic, unjust, irreligious. And if He were such, from 2186 Int, 4, p. xv | Name of our Saviour its irresistible and invincible force, and 2187 III, 7, p. 159 | and among the nations—I am irresistibly forced to retrace my steps, 2188 III, 5, p. 134 | and John exiled to an island. Yet though they suffered 2189 VIII, 2, p. 133 | high-priesthood of Ananus, appointed Ismael the son of Pheba, and removing 2190 III 130(49)| 403, 9; Xen. Cyr. I. 4, 5; Isoc. 295 B. ~ 2191 I, 9, p. 52 | from other nations and in isolation, and were organizing a new 2192 IV, 17, p. 220 | of God." For in Hebrew "Isoua" is "salvation," and the 2193 II, 3, p. 76 | forbid. For I also am an Israelite, of the seed of Abraham, 2194 IX, 4, p. 160 | you" them that are called Israelites, who also were cast away 2195 II 84(27)| Milman says, "An edict was issued prohibiting any Jew from 2196 Int, 2, p. xi | γουν τι δυναται η ημετερα ιστοπια (Dem. 273 d) proves nothing, 2197 Int, 8, p. xx | according to Montfaucon, Diario Italico, p. 408) by Valeriano of 2198 VIII, Int, p. 99 | brother, Philip, tetrarch of Ituraea and the land of Trachonitis; 2199 III, 7, p. 159 | plausibility, to convince iust one of the most simple, ( 2200 II, 3, p. 95 | called by a new name." [[Is. Ixv. 15.]] ~And this new name, 2201 IX, 9, p. 172 | Passage quoted, Ps. Ixvii. 24-27.] ~I THINK that here 2202 VI, 4, p. 5 | Men. ~[Passage quoted, Ps. Ixxxiii. 7.]~AFTER saying that the 2203 IV, 17, p. 220 | Joshua being "Salvation of Jab," that is, Salvation of 2204 X, 1, p. 193 | has this passage: ~"And to Jakeimon and Bacchides there came 2205 X, 8, p. 228 | death opened, Him only the janitors of Hades saw and feared, 2206 III 110(17)| of Judaea under Alexander Jannaeus (104-78 B.C.). Nicolaus 2207 X, 8, p. 220 | divine Name—such as Saddai, Jao, El, and the like. ~This 2208 X, 8, p. 226 | nor the Cross, nor the jeers of men, nor the mockery, 2209 VIII, 2, p. 132 | Aristobulus, put him to death in Jericho, and that by contriving 2210 VIII, 2, p. 127 | record them, saying, "And Jeshua begat Joiakim, Joiakim begat ( 2211 X, 3, p. 206 | lack of oil, and I become a jest to them. They saw me, and 2212 VIII, 1, p. 102 | of (b) Jeroboam, son of Joash, king of Israel; and Zephaniah 2213 VIII, 2, p. 127 | the wall of the city, when Joiachim was high priest. He was 2214 IV, 17, p. 218 | That Jesus, the Son of Josedek the High Priest, was a Figure 2215 V, 19, p. 262 | Form. ~[Passage quoted, Josh. v. 13-15.] ~THE same words, 2216 VIII, 1, p. 103 | Zephaniah in the days of Josiah, son of Amos, king of Judah. 2217 VIII, 1, p. 102 | in the reigns of Uzziah, Jotham, Ahaz, and Hezekiah, kings 2218 I 4(7) | Jewish legends, Book of Jubilees, 10 3.6.8; 15; 22 17; 1 2219 III 121(36)| collected the innumerable juggleries ascribed to him. He composed 2220 III 110(17)| 9Hrw&dhn 0Askalwi/tthn: Julius Africannus ap Eus., H.E. 2221 III, 7, p. 155 | sorcerer, but holy, wise, the justest of the just, and dwelling 2222 V, Int, p. 220 | in the promises made, and justify the Divinity ascribed to 2223 III 140(68)| proau&lion (68). W.H. add ka&tw (66). ~ 2224 Int, 5, p. xi | afford no corporate cohesion, κακω κακος ου φιλος, ουδε αγαθω: 2225 Int, 5, p. xi | corporate cohesion, κακω κακος ου φιλος, ουδε αγαθω: and 2226 III 130(49)| 1 Kalindoume/noi; cf. e0kalindou~nto, 2227 II 83(25)| 1 S.: kai thi kardiai sunwsin. ~ 2228 III 107(7) | 1 W.H. add kat0 i0di/an. ~ 2229 II 76(14)| 2 kataleimma. LXX : D.F. K. L.P.— upoleimma — 2230 II 95(45)| 1 S.: kataleiyete ~ 2231 II 93(41)| of scribe because of touV katoikountaV authn (5 a) and oi katoikounteV 2232 II 93(41)| katoikountaV authn (5 a) and oi katoikounteV authn (6 a). ~ 2233 Int, 5, p. xv | something that springs from keen, personal interest, warm 2234 Int, 5, p. xv | opponent who drew out Eusebius' keenest logic and dialectical skill, 2235 III, 5, p. 139 | will give unto thee the keys of the Kingdom of Heaven: 2236 III, 7, p. 155 | friendly words of one of your kidney may put you out of countenance. 2237 IV, 16, p. 210 | Jerusalem, Jerusalem, which killeth the prophets, and stonest 2238 X, 8, p. 231 | way may be reckoned their kin; yea, they who like those 2239 III, 3, p. 122 | nothing at all, neither kindle fire nor dedicate anything 2240 I, 6, p. 29 | his generation, whom as a kindling seed of the human race Almighty 2241 I, 3, p. 15 | that shall be born of thy kine and sheep, thou shall offer 2242 VII, 1, p. 58 | that the land shall be left kingless? What land, but that of 2243 IX, 7, p. 169 | that he will trample on the kingliest of the wild beasts of the 2244 X, 3, p. 204 | to Him, "Hail, Rabbi, and kissed him." And Jesus said to 2245 III, 4, p. 124 | approaching Him in order to kneel and beg from Him the cure 2246 X, 1, p. 195 | form of a slave and to be knit into the common tabernacle 2247 VII, 1, p. 50 | dispensation, since these alone are knowable by men; that which is beyond 2248 III 122(38)| 2 genhto_j o9 ko&smoj, cf. note by Gifford 2249 III 143(77)| dexome/nwn. tou~ 'Ioudai/koi for 'Ioudai/ouj. tw~n par' 2250 III 117(26)| Christ, w9j peri\ a0ndro_j koinou~ kai\ toi~j loipoi~j paraplhsi/ 2251 III 113(22)| 0En th~| tapeinw&sei h9 kri/sij au0tou~ h0rqh. ~ 2252 II 96(46)| 1 LXX : 'wV lewn en kthnesin en twi drumwi. ~ 2253 Int, 6, p. xx | office to creation both κτισμα and δημιουργημα; that His 2254 VIII, 1, p. 108 | who married a woman named Kuprine, of Arab race, and begat 2255 Int, 6, p. xx | name in His own right" (κυριως) (226). He is as the Sun 2256 II 76(14)| kataleimma. LXX : D.F. K. L.P.— upoleimma —Aleph A.B. ~ 2257 VIII, 1, p. 104 | and then Ailon of Zabulon, Labclon of Ephraim, and Samson of 2258 III 139(66)| Hebrews xii. 29, meta_ eu)labei/aj kai\ de/ouj. ~ 2259 II 76(17)| 5 W.H.: omit tou labein authn. ~ 2260 III 100(2) | 2 pare/labon = state concisely. ~ 2261 III, 5, p. 136 | persevered in a strenuous and a laborious life, with fasting and abstinence 2262 VI, 4, p. 5 | the words, "Look on the lace of thy Christ," as if he 2263 IX, 17, p. 187 | Athenians do not attack (458) Lacedaemonians, Syrians Phoenicians, Arabians 2264 I, 7, p. 44 | since as yet the prophecies lacked the fulfilment of their 2265 V, 1, p. 236 | There is a long lacuna at the end of this chapter, 2266 Int, 8, p. xx | with the exception of some lacunae; (pp. 195 d, 210 a, 217 2267 I, 5, p. 27 | he dreamed: and behold, a ladder fixed on the earth whose 2268 IV, 12, p. 186 | waiting for death, who was lagging as it were in fear to come 2269 I, 1, p. 3 | the prophets, wailing and lamenting characteristically over 2270 II, 3, p. 77 | Isa. i. 3]] ~And then he laments the whole race, and adds : ~" 2271 IX, 17, p. 188 | ploughshares, and their lances into (d) pruning-hooks; 2272 Int, 5, p. xi | and specious lying you are landed in absurdities. Deceit could 2273 I xl(3) | 3] Theodotus, bishop of Laodicea in Syria, about A.D. 310- 2274 II 91(39)| 2 efelkusamenon ena laon sunhxe twi qewi . . . . 2275 III, 5, p. 127 | adultery" as to men who were lascivious and lecherous, and again, " 2276 VIII, Int, p. 95 | secondly that of prophet, and lastly the high priesthood. The 2277 III, 2, p. 117 | preeminence than all the most lauded of all time, I may then 2278 III, 5, p. 142 | all, but that He vanished laughing at them from the court, 2279 III, 5, p. 140 | ought they not to become a laughing-stock, being convicted as friends 2280 I, 6, p. 31 | which forbids unseemly laughter, when he says: ~"5. But 2281 I, 10, p. 54 | that in the next stage men launching far into wickedness stained 2282 VII, 1, p. 62 | not yet admitted to the laver of regeneration, to whom 2283 III, 5, p. 127 | from stealing they must lavish their own property on the 2284 I, 7, p. 43 | He had been wicked and a law-breaker He could not have been believed 2285 I, 6, p. 35 | over to those who became lawbreakers, because they obeyed Moses' 2286 VIII, 2, p. 137 | which were rightly and (b) lawfully offered before our Saviour' 2287 IV, 15, p. 192 | Moses was the first of all lawgivers to appoint that those who 2288 X, 8, p. 222 | Gospel at the raising of Lazarus, when He says, "Take away 2289 VI, 13, p. 14 | devil," "when the devil leadeth him to an exceeding high 2290 X, 8, p. 226 | stirred by My divinity, he leapt for joy, and was filled 2291 III, 6, p. 150 | guide or teacher, unless the learner transcends the powers of 2292 VII, 2, p. 82 | Jacob—that is, until he learns by the Lord's revelation 2293 III, 5, p. 127 | who were lascivious and lecherous, and again, "Thou shalt 2294 IV, 5, p. 171 | and astronomy, and will lecture on grammar and medicine, 2295 Int, 4, p. xv | marketplace, it suggests the lecture-hall and the pulpit. Much of 2296 IX, 7, p. 167 | because nothing ill omened or left-handed was found in Him. And since 2297 VIII 138(12)| 3 Philo Jud., cf. leg. ad caium 38, pp. 589, 590. ~ 2298 III 130(51)| of apostolic missions as legendary, except those of Paul, Peter, 2299 I 4(7) | cf. P.E. 329. See Jewish legends, Book of Jubilees, 10 3. 2300 III, 2, p. 108 | the Gentiles. Moses again legislates saying: ~[[Deut. v. 17]] " 2301 IX, 11, p. 174 | laws by His evangelists, legislating with more than human authority, 2302 VIII, 2, p. 133 | and be succeeded by his legitimate son, in the period in question, 2303 III 137(64)| 2 W.H.: lego&menon. E.: o0no&mati. ~ 2304 III, 4, p. 125 | of the Cross were His legs cut with steel like those 2305 II 76(16)| H.: kata tou Israhl. E. legwn peri tou Israhl. ~ 2306 Int, 8, p. xx | s in the Teubner Series (Leipzig, 1867), from whose Preface 2307 III 120(34)| He met Origen (Vincent Lerin. Commonit. i. 23) and afterwards 2308 I, 6, p. 39 | Supreme God, not running to lerusalem, nor made holy with bloody 2309 Int, 6, p. xx | the Logos, rather than to lessen it. The ./. ix Homoousion 2310 VII, 1, p. 76 | to the ground, thou hast lessened the days of his time, thou 2311 IV, 3, p. 168 | without any deprivation, or lessening, or scission, or division 2312 VI, 9, p. 9 | descends from His Divinity, and lessens His natural Majesty, and 2313 I, 6, p. 39 | public schools and learn lessons of virtue and purity. That 2314 II, 3, p. 74 | prays: ~(61) "Now, Lord, lettest thou thy servant depart 2315 I, 6, p. 42 | your Father in heaven, who letteth his sun rise on the evil 2316 IX, 5, p. 161 | and said: ~"Now thou art letting thy servant, O Lord, depart 2317 IV, 10, p. 181 | am the Lord your God." [[Lev. xviii. 2.]] ~Then, having 2318 V, 23, p. 267 | did turn." ./. This is levelled at the Jewish race, and 2319 Int, 4, p. xv | Human Person of Christ. ~The lever that is intended to move 2320 I, 3, p. 16 | and thy maid, {3a} and the Levite that is in thy cities, and 2321 I, 6, p. 37 | Moses' enactments about the Levites and the Aaronic succession 2322 VII, 2, p. 84 | word "Naziraion" occurs in Leviticus in connection with the ointment 2323 II 96(46)| 1 LXX : 'wV lewn en kthnesin en twi drumwi. ~ 2324 I, 3, p. 12 | impossible even for the lews whose home is the farthest 2325 III, 5, p. 141 | invidious. What! Did these liars about their Master, who 2326 IV, 16, p. 210 | made known to All Men as liberating the Jewish Race. ~[Passage 2327 III, 7, p. 159 | throughout the whole of Egypt and Libya, Europe and Asia, and in 2328 Int, 2, p. xi | 135 c to the punishment by Licinius of the Antiochene theosophical 2329 I, 5, p. 27 | the land on which thou liest, to thee will I give it, 2330 III, 2, p. 114 | sin, your soul shall see a life-long seed. And the Lord wills 2331 IV, 5, p. 169 | Him and through Him is the life-power and the soul-power of all 2332 IV, 4, p. 169 | and living, nay divine, lifegiving and all-wise, begetting 2333 III, 2, p. 116 | And also: ~"14. Thou that liftest me up from the gates of 2334 I, 10, p. 61 | me." ~And again: ~"The lifting up of my hands is an evening 2335 V, 29, p. 270 | for He was "the light that lighteth every man coming into the 2336 VII, 1, p. 76 | sun in God's Presence, is lighting the whole world with the 2337 VIII, 2, p. 133 | appointed what high-priests they liked haphazard or not according 2338 II, 3, p. 86 | That holy Scripture often likens the multitudes of less perfect 2339 V, 1, p. 233 | the Father as a part or a limb that had always previously 2340 IV, 15, p. 197 | received a perpetual and limitless priesthood from God, was 2341 VII, 1, p. 67 | Joseph, of the house and lineage of David. And he said to 2342 V, 4, p. 246 | for the sake of him whose lineaments and likeness it bears (and 2343 II, 3, p. 92 | does not ./. allow me to linger on these subjects, as I 2344 Int, 5, p. xx | their persistent efforts to link the Gospel facts with prophetic 2345 III, 7, p. 158 | easily the adherence of listeners, who spoke strange tongues, 2346 V, 1, p. 234 | and so is seen to be the liveliest fragrance of the Father, 2347 VIII, Int, p. 97 | robbers, and gained their livelihood mostly by tyrannizing over 2348 II, 3, p. 72 | Passages quoted, Isa. lix. 1-11, 19.] ~(d) But although 2349 II, 3, p. 95 | name shall be left,45 as a loathing for my (d) chosen, and the 2350 II, 3, p. 100 | at the end. Greek page locations are in (), scripture refs 2351 IX, 5, p. 163 | camels' hair, and his food locusts and wild honey. ~How, then, 2352 III 121(36)| Phillimore's edition and in the Loeb Series. (See Dill, Roman 2353 I, 6, p. 40 | of the whole world of a loftier knowledge of God and holiness; 2354 IV, 15, p. 193 | unguent. The account of it loftily and mysteriously expressed 2355 Int, 1, p. viii | Ευαγγελικης Αποδειξεως δεκα λογοι) originally consisted of 2356 IV, 5, p. 170 | destructive, it lurks in logs, and is mingled in all living 2357 III 117(26)| a0ndro_j koinou~ kai\ toi~j loipoi~j paraplhsi/ou. The uniqueness 2358 VI, 7, p. 8 | prediction of the change of the long-time desert and thirsty land, 2359 III 120(34)| 19). He was a pupil of Longinus at Athens (Eus., P. E. x. 2360 III, 6, p. 145 | you, that every one that looketh on a woman to lust after 2361 V, 20, p. 264 | besieged the human race, loosing the pains of death, as ./. 2362 VIII, 4, p. 146 | was taken, their houses looted, their women defiled, and 2363 V, 27, p. 269 | Father, Who has received the lordship and dominion of all things 2364 VI, 2, p. 4 | proclaimed in stronger and louder tones than any other teaching 2365 VI, 2, p. 4 | For as the trumpet is the loudest of all musical instruments, 2366 IV, 9, p. 178 | High to the angels, and loudly cries that he will spoil 2367 VI, 24, p. 45 | And Symmachus says, "How lovely on the mountains are the 2368 III, 6, p. 150 | acquire the knowledge of a lower-class trade, or of the art of 2369 II 80(22)| 1 'upostolh xrhtai, "a lowering of diet," Plut. 2, 129 c. ; " 2370 II, 3, p. 80 | prediction against them, he "lowers his tone"22: and making 2371 X, 1, p. 198 | For of a truth it is the lowest and most accursed of men 2372 Pre v | indebtedness to the Rev. W. K. Lowther Clarke, the Secretary of 2373 IX, 1, p. 152 | here it portended a new luminary that should shine on all 2374 VIII, 2, p. 125 | sun is 365 ¼ days, twelve lunar revolutions, being exceeded 2375 III, 6, p. 148 | nothing evil in them should lurk below the surface, and how 2376 V, Int, p. 229 | Who does not delight in lurking in lifeless things, or irrational 2377 IV, 5, p. 170 | and (c) destructive, it lurks in logs, and is mingled 2378 IV, 16, p. 216 | Egypt purified with certain lustrations and sacrifices of blood 2379 II, 2, p. 70 | Passage quoted, Isa. lv. 3-5.] ~And now that we 2380 III 107(8) | 2 E.: e0n daktu&lw| Qeou~. W.H.: e0n pneu&mati 2381 II 71(9) | xvii. 1-4 is wanting from LX, but given in some codices 2382 II, 3, p. 94 | hear, and did evil [[Isa. lxv. 8.]] before me, and chose 2383 VI, 25, p. 46 | Passage quoted, Isa. lxvi. 18, 19.]~HERE also the 2384 IV, 16, p. 207 | words and works. ~Psalm lxxxiv. ~Christ described by Name 2385 III 130(51)| were strong Churches, e. g. Lyons and Vienne. (G. P. Fisher, 2386 III 141(71)| used by Plutarch (Peric 35, Lysander 13) for the "paludamentum," 2387 VIII, 2, p. 132 | Asamonaeus, and these were called Maccabeans, but made certain men to 2388 VIII, 2, p. 128 | After whom Judas, called the Maccabee, was at the head of the 2389 IV, 10, p. 181 | daemons, into which they maddened the human race? I have dealt 2390 III, 5, p. 136 | one who acted thus as a madman, so also (should it be) 2391 III, 2, p. 107 | And in Exodus: "The magicians therefore said to Pharaoh, ( 2392 Int, 5, p. xx | dangers and sufferings," the magnificence of the design with which 2393 I, 2, p. 10 | and I will bless thee and magnify thy name, and thou shalt 2394 IV, 10, p. 181 | it was when evils of such magnitude had fallen on the (d) whole 2395 III, 5, p. 140 | there cometh one of the maids of the high priest; 67. 2396 V, 1, p. 235 | rational perception is not maimed, so that bodies by nature 2397 V, 1, p. 232 | either of them undergo any maiming or cutting or division, 2398 Int, 5, p. xx | He alone satisfies their majestic anticipations. ~"We may 2399 XV 236 | FIFTEENTH BOOK ~Given by A. Majus in the New Collection of 2400 IV, 5, p. 171 | been the same number of makers, or rather praise the craftsman 2401 VII, 1, p. 50 | fires." As it is said, "He maketh his angels spirits and his 2402 VI, 21, p. 42 | with various diseases and maladies, received of Him healing 2403 III 120(34)| 1 Porphyry (Malchus, Vit. Plot. vii. 107) "the 2404 I, 3, p. 12 | the law of her who bears a male or a female." Again, in 2405 I, 3, p. 12 | have conceived and borne a male-child shall be unclean seven days.'' ~ 2406 X, 4, p. 210 | affairs of the ancients were managed. But since those three offices 2407 VIII, 1, p. 104 | Naphthali, then Gedeon of Manasseh, then Gedeon's son, and 2408 V, Int, p. 228 | Manteia," as being a form of "Mania," whereas the truly divine 2409 IV, 5, p. 172 | or anything else, like a maniac attempting to turn what 2410 VI, 3, p. 5 | prophesies that God will come manifestly, meaning none other but 2411 III 119(30)| ra, equivalent of Roman "manipulus" (Polyb. xi. 23. 1). In 2412 V, Int, p. 228 | called such a condition "Manteia," as being a form of "Mania," 2413 Int, 1, p. x | than of the former. It is a manual of instruction for the faithful, 2414 Int, 1, p. viii | widely) in the Church as manuals of teaching than in the 2415 III 108(11)| 2 E.: maqhta&j. W.H.: e9te/rouj. ~ 2416 III 120(34)| and Pythagoras, Letters to Marcellus, Anebo and Sententiae. See 2417 I xl(2) | 2] The paging in the margin is that of J. A. Fabricius, 2418 VIII, 2, p. 132 | priest, and took his sister Mariamne to wife, aiming at winning 2419 Int, 4, p. xv | of the apologetic of the market-place, and of a struggling sect 2420 Int, 4, p. xv | of the open air, and the marketplace, it suggests the lecture-hall 2421 III 142(75)| literally and metaphorically of "marking with a false stamp," " falsifying." ~ 2422 V, Int, p. 224 | dogs, or allowed men to marry their sisters and to defile 2423 Int, 4, p. xi | wide scholarship, which marshals and buttresses with additional 2424 III 110(17)| no foundation: e.g. Just. Mart., Tryph. 52: 9Hrw&dhn 0Askalwi/ 2425 III, 5, p. 126 | miracle at all, nor any of the marvels to which His friends bore 2426 III, 1, p. 103 | what power it will gain the mastery, that it will not be (d) 2427 X, 8, p. 228 | like a great athlete He was matched against all these adversaries, 2428 IV, 13, p. 190 | b) by contact with these materials. And these things could 2429 I, 9, p. 51 | things from the things that mattered most. But in our days there 2430 X, 3, p. 203 | been cast, it fell upon Matthias, and he was numbered with 2431 X, 3, p. 204 | with the Rulers of the Jews matured his conspiracy, collecting 2432 I, 3, p. 14 | in any place, which thou mayst see, 14. but in the place 2433 | Meantime 2434 IX, 2, p. 155 | with the activities and meddling of the daemons. And Holy 2435 VII, 1, p. 71 | Assyrian Empire, which the Medes (b) and Persians destroyed 2436 III 130(51)| Cambridge, 1899) and Persia, Media, Parthia and Bactria were 2437 IV, 15, p. 195 | grasping good, through the mediation of a second principle. So 2438 Int, 6, p. xx | things directly, requiring a Mediator, through whom to create 2439 III, 6, p. 147 | greater than themselves; so medical students would witness to 2440 Int, 8, p. xx | is the Codex known as the Medicean or "Parisinus 469," of the 2441 IV, 10, p. 183 | with the gentle and kind medicines of His words, and with the 2442 I, 6, p. 37 | that Moses shall not be the medium of their knowledge of God, 2443 IV, 5, p. 172 | formed the heaven to be the meetest likeness of Its own greatness 2444 X, 6, p. 214 | their feasts and sacred meetings. I need not say that a famine 2445 I, 9, p. 53 | children. What must I say of Melchisedek? He had no son at all, no 2446 Int, 7, p. xx | offering of blessing made by Melehizedek with bread and wine, not 2447 IV, 5, p. 171 | nature purifies gold, and melts lead: wax it dissolves, 2448 III 137(65)| basis of them and the Marcan memoirs of Peter (ib. p. 304). If 2449 X, 8, p. 226 | Holy Spirit. ~"Bearing such memories in My mind, and ever setting 2450 IV, 15, p. 201 | expressions are connected with mental imagery alone, and are accordingly 2451 I, 7, p. 45 | hear"), and this can only menu that He who was foretold 2452 IV, 10, p. 183 | and the tribes of wild and merciless spirits, with their leader 2453 Int, 5, p. xx | five passages of typical Messianic prophecy, the fourth-century 2454 X, 4, p. 207 | furnace, and see if it is good metal, as I was tested by them." 2455 IX, 1, p. 153 | what some call comets, or meteors, or tails of fire, or similar 2456 Int, 4, p. xv | have had in his mind the methods or evidential writers of 2457 I, 9, p. 53 | Enoch pleased God after Methusaleh was born." Scripture expressly 2458 I, 1, p. 4 | free men; how their royal metropolis would be burned with fire, 2459 III 127(47)| 1 W.H. add mhde\ xalko&n. ~ 2460 II, 3, p. 71 | Nations.10 ~[Passages quoted, Mic. iii. 9-iv. 2.] ~28. From 2461 IX, 7, p. 167 | attack and the demon of mid-day." Then, as in (435) the 2462 X, 8, p. 225 | my God and Father, like a midwife didst draw the body that 2463 Int, 9, p. xx | 26. From Amos.~27. From Mienh.~28. From Zecheriah. xvi ~ 2464 IX, 5, p. 161 | 429) one after me that is mightier than I, whose shoes I am 2465 VI, 18, p. 29 | whither the glory of the Lord migrated when it left the former 2466 III 118(29)| following the way of": "Plura mihi videnter emendationis egere" ( 2467 II 86(31)| 2 E. adds mikron. ~ 2468 II, 3, p. 89 | from wild beasts to a holy, mild, and social way of life. 2469 III, 2, p. 110 | barbarism to gentleness and mildness. For he says: ~"And the 2470 II 84(27)| founding of Aelia Capitolina, Milman says, "An edict was issued 2471 VII, 1, p. 59 | her a public example, was minded to put her away secretly. 2472 IV, 10, p. 185 | His descent among men, He mingles with God the divine glory 2473 IX, 5, p. 163 | without eating or drinking or mingling with the people, and must 2474 VI, 20, p. 39 | and power of thought was minished within them, yielding to 2475 X, 3, p. 203 | had obtained part of this ministry. Now this man purchased 2476 I 2 | circumstances, both generally and in minute detail, in the lives of 2477 Int, 8, p. xx | seventh was possessed by T. F. Mirandola, and was used by Donatus 2478 III, 2, p. 107 | is written: " And behold Miriam (was) leprous (as white) 2479 I, 10, p. 59 | pit of misery |, and from miry clay |. And he set my feet 2480 VII, 1, p. 72 | Jews and cause their great miseries, and that He would be accepted 2481 X, 8, p. 232 | opinions about (c) Him from misleading schools of thought such 2482 VIII, 2, p. 139 | clear evidence, but also of misrepresenting, so far as they can, the 2483 Int, 6, p. xx | teaching as merely human. ~The missing Books no doubt dealt with 2484 X, 4, p. 209 | in copying, through the mistake of some careless transcriber 2485 Int, 8, p. xx | correction of a few slight mistakes of copying, the divergencies 2486 IV, 17, p. 219 | glorified with the divine Mitre, and the other high priestly 2487 IV, 5, p. 172 | being to the elements, their mixings, combinations, forms, shapes 2488 Int, 7, p. xx | Body and Blood (την τουτου μνημην του τε σωματος αυτου και 2489 IX, 1, p. 151 | the cult of Belphegor, a Moabitish daemon, and committed adultery 2490 I, 1, p. 6 | Proof. As we have such a mob of slanderers flooding us 2491 Int, 6, p. xx | manifestations of one Godhead, viz. Modalism or Sabellianism. The Logos-theology 2492 Int, 6, p. xx | ineffable, to head straight for Modalistic views. How could two "of 2493 III, 5, p. 132 | having our Master as our model. For what (115) could be 2494 Int, 6, p. xx | attitude throughout the momentous days at Nicea intelligible 2495 Int, 6, p. xx | term including all forms of Monarchianism) had not a little to do 2496 I, 3, p. 21 | cessation of the Jewish monarchy which had been handed down 2497 Int, 8, p. xx | from Mount Athos and other monasteries. The MS. was unfortunately 2498 VI, 7, p. 8 | from God; according to the monition at the end of the Psalm, 2499 Int, 5, p. xi | oracles praise Abraham's monotheism. He abjured a sacrificial 2500 III 119(31)| had deluded an originally monotheistic world into polytheism. ~ 2501 Int, 5, p. xx | of the Demonstratio is a monument to the delusion. But yet, 2502 VI, 18, p. 31 | away from the Church, the morally sinful, and the one who 2503 VII, 1, p. 68 | occasioning the (c) corruption of morals. And taking the type of