IntraText Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library |
Eusebius Pamphilii of Caesarea Demonstratio evangelica Concordances (Hapax - words occurring once) |
bold = Main text Book, Chapter grey = Comment text
2504 IV, 9, p. 178 | has Lucifer that rose at morn fallen from heaven: He is 2505 V, 3, p. 239 | and also, "Before the morning-star I have begotten thee," and 2506 V, 11, p. 256 | And it came to pass in the morning-watch, that the Lord looked upon 2507 I, 6, p. 32 | 17. And if I did eat my morsel alone, and did not share 2508 I, 2, p. 9 | stretch out (my hand) to the most-high God, who created the heaven 2509 Int, 6, p. xx | against what orthodoxy dreaded most-the heresies which tended to 2510 | mostly 2511 IV, 13, p. 188 | in a wise and harmonious motion, ordering all things out 2512 IV, 5, p. 171 | the shape of an animal, moulding with plastic art the head 2513 X, 4, p. 209 | the House of the Lord, and moulds and renews the souls of 2514 VI, 11, p. 10 | heavens and came down, Who mounted upon the man whom He had 2515 III, 6, p. 151 | so many pupils, the prime mover of such laws and (c) teaching, 2516 III 131(52)| 1 oi[a mu&stai tw~n a0porrh&twn au0tou~ 2517 IV, 13, p. 190 | defiled by touching all the mud and filth and garbage. We 2518 IV, 13, p. 190 | sun is defiled or rendered muddy (b) by contact with these 2519 IV, 3, p. 166 | and not several. For in multiplicity will arise otherness and 2520 IX, 3, p. 157 | blessing of God, increasing and multiplying daily, according to the 2521 VIII, 2, p. 132 | was Hyrcanus, whom Herod murdered, and seized the kingdom 2522 VIII, 2, p. 131 | Hyr-canus; and Herod, after murdering Hyrcanus, is said to (397) 2523 VI, 2, p. 4 | trumpet is the loudest of all musical instruments, it seems a 2524 IV, 13, p. 189 | which He had assumed, like a musician showing his skill by means 2525 X, 1, p. 192 | Asaph was one of the Temple Musicians then, as is stated in the 2526 XV 237 | empire of his ancestors, the mutability of human things is revealed, 2527 V, 1, p. 232 | is rendered useless and mutilated, as a part of it has been 2528 Int, 8, p. xx | Parisinus 469 before its mutilation, or from a MS. of the same 2529 IX, 3, p. 157 | word; by Mosoeh, he meant Mysia and the (c) adjacent nations, 2530 Int, 7, p. xx | σωτηριου αιματος αινιττονται τα μυστηρια). ~(iii) 380 d. - The expressions 2531 II, 3, p. 86 | absurd and inconsistent mythology. But if these things can 2532 VIII, 1, p. 101 | offered the first day was Naason, son of Aminadab, prince 2533 V, 18, p. 262 | And Moses, and Aaron, and Nadab, and Abihu, and seventy 2534 III 112(19)| o0ligosto_j ei] tou~ ei]nai; cf. Origen, contra Celsum, 2535 VIII, 1, p. 104 | Barak ~(d).of the tribe of Naphthali, then Gedeon of Manasseh, 2536 V, 27, p. 269 | CHAPTER 27 ~How again the Lord narrates concerning another Lord, 2537 V, 20, p. 264 | in which the Lord again narrating the story of the devil, 2538 IX, 3, p. 157 | makes them fit to tread the narrow way of eternal life. (425) ~ 2539 I 2 | their corporate life, now nationally in the course of Hebrew 2540 III 112(19)| one at the cave of the nativity." Eus., Vita Const, cc. 2541 II 84(27)| Celsum viii. ad fin.; Gregory Naz., Orat. xii. After the founding 2542 VII, 2, p. 85 | were called for that reason Nazarenes; while our Lord and Saviour 2543 IX, 5, p. 163 | man, with the hair of a Nazarite of God, (c) and a divine 2544 VII, 2, p. 84 | know that the Hebrew word "Naziraion" occurs in Leviticus in 2545 III 136(62)| 1 W.H. add tou~ Nazwrai/ou. ~ 2546 III 143(77)| ntwn for tw~n prw&twn a)ndrw~n par' h(mi=n. d'qen ei0j 2547 Int, 4, p. xi | support of the translation of νεανις. The question of the Christian' 2548 VIII, 4, p. 145 | himself, as happening when Nebuchadnezzar shall come to Jerusalem 2549 III, 7, p. 162 | their rulers as haunt the nebulous air around the earth, whom 2550 III 137(63)| expectatur quod odio publico necessarium est, confessio nominis, 2551 IX, 8, p. 171 | before pressed on their neck. He shews who the exactors 2552 I, 5, p. 28 | do the Father. But it is needless for me to labour the point, 2553 X, 8, p. 222 | answer to the question is a negative. ~And He shews that this 2554 X, 8, p. 222 | For how could He say negatively, "My God, I will cry by 2555 VIII, Int, p. 98 | in those days admitted no neighbourly intercourse, mutual association 2556 II 62(1) | e0panalabw&n to_n lo&gon, e0pa&neimi e0pi/. Cf. e0panabebhko& 2557 III 121(36)| personage."—T. WHITTAKER, The Neo-Platonists, p. 138. ~ 2558 III 120(34)| 107) "the soberest of the Neoplatonic philosophers" (Cheetham), 2559 IX, 9, p. 172 | be meant by the rulers of Nephthali. For thence our Lord and 2560 III 121(36)| Nero, and until the time of Nerva, in whose reign he died. 2561 III, 5, p. 133 | us—we must strain every nerve to glorify His name, undergo 2562 I, 10, p. 57 | have procured the forgive ness of our former sins, and 2563 IV, 16, p. 211 | as a bird gathereth her nestlings under her wings, and ye 2564 IX, 7, p. 165 | devil, He was saved from the nets of the powers opposed to 2565 Int, 6, p. xx | our Lord that effectually neutralized the dangers of Gnostic abstract 2566 II 92(40)| 1 S. omits nhsoi.~ 2567 II 88(34)| ArabiaV. E.: kai apo twn nhswn thV qalasshV. ~ 2568 III 122(38)| distinction between a0ge&nhtoj (uncreated) and a0ge/nnhtoj ( 2569 Int, 6, p. xx | which Eusehius presented at Nicaea as an eirenicon to be accepted 2570 Int, 6, p. xx | throughout the momentous days at Nicea intelligible and creditable 2571 Int, 8, p. xx | MS. in the possession of Nicholas Mavrocordato, Prince of 2572 III 110(17)| Jannaeus (104-78 B.C.). Nicolaus of Damascus, Herod's minister, 2573 II, 3, p. 79 | life. For in the begin- (b) ning of his complete book the 2574 VIII, 2, p. 129 | her two sons, Aristobulus nnd Hyrcanus, were quarrelling 2575 III 122(38)| nhtoj (uncreated) and a0ge/nnhtoj (unbegotten). ~ 2576 VI, 13, p. 15 | gates of Jerusalem, the noise of chariots and horsemen." ~ 2577 III, 3, p. 118 | from common, vulgar, and noisy company, and taught them 2578 III 143(77)| tw~n xr: a)po_ tou~de w&nomasme/non ou)k e0pe/lipe. ~ 2579 IV, 7, p. 176 | holiness, was called in Hebrew nomenclature Jacob: while he that has 2580 III 137(63)| necessarium est, confessio nominis, non examinatio criminis." ~ 2581 III 137(65)| Matthaean element in the non-Marcan, and even in some of the 2582 Int, 6, p. xx | begotten in time nor out of the nonexistent; that He is no impersonal 2583 X, 2, p. 200 | evening and morning and at noon I will tell and proclaim, 2584 VI, 18, p. 31 | south, and to north and north-east. On all sides and everywhere 2585 IV, 5, p. 171 | as well, ears and mouth, nose, chest and shoulders, would 2586 V, 5, p. 249 | syllables, and is compounded of nouns and verbs: for we know that 2587 X, 8, p. 235 | God, the word of salvation nourishes with spiritual bread, the 2588 III, 7, p. 158 | for the first time heard novelties talked of by men who brought 2589 Int, 6, p. xx | struck later ages as the novelty and audacity of Origen's 2590 III 130(49)| Kalindoume/noi; cf. e0kalindou~nto, P. E. 511, a, 1. Lit.: " 2591 III 143(77)| tw~n par' h(mi=n a)rxo&ntwn for tw~n prw&twn a)ndrw~ 2592 IV, 3, p. 167 | the first, but also one of numerical quantity, for one perfect 2593 I, 6, p. 33 | interval. It was like a nurse and governess of childish 2594 Int, 2, p. xi | ενεργουμενον, ef. 182 d (εισετι και νυν) and 82 c, and those which 2595 III 123(40)| 1 taj o0fru~j a0naspako&twn, cf. P. 2596 III 112(19)| 2 o0ligosto_j ei] tou~ ei]nai; cf. Origen, 2597 III 137(64)| 2 W.H.: lego&menon. E.: o0no&mati. ~ 2598 III 113(20)| 1 E. omits: o3ti a0pe/straptai to& pro&swpon 2599 III 122(38)| 2 genhto_j o9 ko&smoj, cf. note by Gifford 2600 III 113(21)| E. omits: a1nqrwpoj th~| o9dw~| au0tou~ e0planh&qh. ~ 2601 V, 24, p. 267 | Gentiles. ~[Passage quoted, Obad. 1.] ~THE Lord God has heard 2602 IX, 15, p. 183 | of Jacob and Israel are obelized in the Septuagint, as if 2603 VIII, 2, p. 126 | intermediate period, I have no objection so to do in confirmation 2604 Int, 7, p. xx | outward act is the inner oblation. ~(iii) Though in line with 2605 V, 3, p. 241 | the tribe of Levi. It was obligatory without exception that he 2606 IV, 9, p. 178 | he threatens to steal and obliterate the divisions of the nations 2607 IV, 9, p. 179 | and held it captive, and obliterated the boundaries of the nations, 2608 Int, 6, p. xx | se astringere!" (Billius, Obs. Sac. I. 29, p. 48). ~It 2609 VIII, 2, p. 121 | are these seals but the obscurities of the prophets? Isaiah 2610 VI, 11, p. 10 | this was done darkly and in obscurity by some secret and hidden 2611 VIII, 1, p. 103 | from Rome. ~After these observations, we will now attempt a consideration 2612 I, 8, p. 48 | unwritten ordinances to be observed by them. Two ways of life 2613 IV, 10, p. 182 | incantations, a divining spirit, an observer of auguries, a questioner 2614 III, 2, p. 116 | consider that not even the most obtuse can look these things in 2615 VII, 1, p. 68 | among mankind, the other occasioning the (c) corruption of morals. 2616 V, 16, p. 260 | other similar instances occurring in Holy Scripture, in which 2617 Int, 4, p. xv | 9 d). ~Compared with the Octavius, the Trypho, or the contra 2618 IV, 12, p. 187 | deeds as well, and affording ocular proof of His message, He 2619 I xl(2) | this translation). [[On odd-numbered pages, the Fabricius pagination 2620 X, 8, p. 218 | according to Symmachus, "Ode of Victory concerning the 2621 III 137(63)| Illud solum expectatur quod odio publico necessarium est, 2622 IV, 3, p. 167 | or any of the flowers and odorous plants that spring from 2623 Int, 2, p. xi | surveying in one coup d'oeil the three centuries of its 2624 III 123(40)| philosophers, 224 a from Oenomaus — to draw up the eyebrows, 2625 I, 3, p. 19 | not pardon the unwitting offender before he had confessed 2626 I, 3, p. 19 | more the desires of willing offenders. What, then, must be our 2627 IV, 15, p. 192 | full of every horrible and offensive stench, while on the other 2628 V, 10, p. 254 | anointedst the pillar for me, and offeredst prayer to me." ~Therefore 2629 Int, 7, p. xx | delivered us a memory (μνημη) to offgr continually to God in place 2630 VI, 20, p. 41 | those places, and the other officials in their several positions, 2631 III 105(5) | 1 S.: oi9 a1nqrwpoi. Prayer Book Version: " 2632 II 80(24)| 3 LXX : oikon tou Israhl. ~ 2633 Int, 7, p. xx | Body and saving Blood" (οινω και αρτω του τε σωματος 2634 III 103(4) | rioj. ku&rioj meta_ i0sxu&oj e1rxetai. ~ 2635 Int, 5, p. xv | 5. THE ARGUMENT OK THE THIRD BOOK~The Third 2636 IV, 1, p. 162 | before mankind, the other is older than all time and all eternity. ~ 2637 VIII, 4, p. 146 | God, had (c) visited the olive-grove over against Jerusalem, 2638 VI, 18, p. 29 | say, "I am like a fruitful olive-tree in the house of God."~And 2639 VIII, 2, p. 131 | 186th Olympiad there are 121 Olympiads, or 484 years, an Olympiad 2640 X, 8, p. 226 | they see a sight of ill omen and mock Me, pouring such 2641 IX, 7, p. 167 | left," because nothing ill omened or left-handed was found 2642 II 93(41)| 1 Omission in E of 5 b, 6 a, owing 2643 Int, 8, p. xx | It is remarkable for its omissions and alterations of passages 2644 VII, 1, p. 53 | to act as God, or to be omnipresent as the Word of God, and 2645 II 66(4) | would identify A. with Onkelos. ~ 2646 V, 6, p. 251 | and true Lord both of His Only- (232) begotten Word and 2647 III, 7, p. 159 | Crucified—because He was the only-beloved and only-begotten Son of 2648 X, 8, p. 226 | Hades next thereto, and the onset of the hostile powers opposed 2649 VIII, 1, p. 107 | leader of the whole nation in operations against the enemy, he rightly 2650 Int, 1, p. xi | recognized that the moment was opportune for the publication of a 2651 V, Int, p. 229 | foretelling of the unknown opportunely to inquirers, it was because 2652 III, 6, p. 152 | But I must again attack my opposer, and inquire if he has ever 2653 III, 5, p. 128 | let us examine that which opposes it. Imagine the teacher 2654 III, 6, p. 153 | not rather commend the (c) opposites of these, and act according 2655 V, Int, p. 225 | philosophy arise from the deep oppositions of those who procured conceptions 2656 VII, 2, p. 84 | own light on all who were oppressed by ignorance of God and 2657 Int, 5, p. xx | from prophecy. The lines of optimistic hope for mankind that run 2658 V, 3, p. 240 | would not wonder at this oracie addressed to the person 2659 V, Int, p. 224 | evil daemons, these famous oracle-mongers of theirs, driving the thrice-wretched 2660 V, Int, p. 220 | existence of oracles and oracular responses in all parts of 2661 II 84(27)| ad fin.; Gregory Naz., Orat. xii. After the founding 2662 III, 6, p. 150 | was self-taught, nor an orator who had not been to school, 2663 I, 6, p. 41 | earlier commandment—when I ordain that men must not be slaves 2664 VIII, 2, p. 123 | excelling whoever of Moses' ordaining that were anointed with 2665 I, 4, p. 23 | God." ~And notice how he ordains the new song not for the 2666 IV, 13, p. 188 | wise and harmonious motion, ordering all things out of disorder, 2667 VIII, 2, p. 131 | summed up. The regular and orderly Unction of the High Priest 2668 I, 9, p. 54 | God, should abstain after ordination from the intercourse of 2669 I, 2, p. 9 | the two, the most ancient organization for holiness, and the most 2670 VIII, 1, p. 101 | Directly the whole nation was organized in the time of Moses God 2671 III 116(23)| yai. Cf. P.E. 289 B, from Orig., Tom. iii. in Gen. a0ntible/ 2672 Int, 6, p. xx | credally by an exponent of the Origenic theology without any violence 2673 III, 2, p. 105 | stage, was the first to originate the teaching according to 2674 VIII, 2, p. 122 | were of old their chief ornament, which the Coming of our 2675 X, 3, p. 205 | Judas, "Let his children be orphans," and the like, may be referred 2676 Int, 6, p. xx | strongest bulwark against what orthodoxy dreaded most-the heresies 2677 Int, 7, p. xx | του αιματος την υπομνησιν οσημεραι επιτελουντες)." "Thus we 2678 Int, 2, p. xi | Demonstratio in col. 912 - ωσπερ ουν συνεστησαμεν εν ταις 2679 III, 6, p. 145 | courts notoriety (c) and ostentation in all his enterprises and 2680 III, 6, p. 145 | notoriety, or a braggart or ostentatious, is shewn by His bidding 2681 II, 3, p. 76 | of Israel be as the sand ot the sea, the remnant 14 2682 IV, 3, p. 166 | multiplicity will arise otherness and difference and the introduction 2683 II 96(48)| gives to einai te kai thn ousian." [G.] ~ 2684 II 96(48)| 3 thn pro aiwnoV ousiwsin—cf. P.E. 314 b, 554 c and 2685 VIII, 2, p. 138 | unlawful, and caused a great outburst of tumult and disorder among 2686 Int, 5, p. xi | lived. Consider the ethical outcome of His teaching, in purity, 2687 III 141(71)| soldier's frock worn under the outer garment. E. says the "frock" 2688 Int, 4, p. xv | which reads almost like an outline sketch of the Demonstratio. 2689 III, 5, p. 127 | philosopher's life, which He outlined when He said to them: "Provide 2690 Int, 9, p. xl | list, being enriched by outlines of the prophetic passages 2691 Int, 6, p. xx | accord with the general outlook of cultured men. It appeared 2692 VI, 18, p. 27 | had come and the Jews had outraged Him, everything that had 2693 VI, 23, p. 44 | same time reveals their outrages on Him at His Passion, when 2694 III, 3, p. 119 | Barbarian to the Highest God, outsoaring all visible Nature? But 2695 VIII, Int, p. 95 | among the Hebrews three outstanding offices of dignity, which 2696 Int, 5, p. xx | Christ i should so utterly outstrip His teachers, and institute 2697 III, 5, p. 137 | occupied in tax-gathering and over-reaching one another. [[Luke v. 27: 2698 IX, 13, p. 179 | on invincible and true, overcoming all that have attempted 2699 VI, 12, p. 12 | foretold as the Son of God, was overjoyed at the message, and prayed 2700 IV, 9, p. 179 | pleasure; so that they soon overleapt the bounds even of nature, 2701 I, 3, p. 18 | shall have sinned and surely overlooked the commandments of the 2702 VII, 1, p. 57 | powerful, formerly the great overlord of all Syria. For the probability 2703 IV, 10, p. 184 | Word and Wisdom and Power oversees and protects the heaven 2704 V, Int, p. 225 | the destruction of men, overshot the highest limit of cruelty. 2705 VII, 1, p. 75 | yourself whether it does not overstep the limits of human nature 2706 V, 23, p. 266 | understood for the past "I overthrew," and "ye will not turn," 2707 IV, 16, p. 208 | rejected thy Christ, | 40. and overthrown the covenant of thy servant, | 2708 III, 5, p. 132 | other foreign lands, and overturn all their (d) institutions. 2709 III, 6, p. 152 | uncivilized custom, laws that have overturned the immemorial habits of 2710 X, 7, p. 215 | them, and unspeakable night overwhelmed them, and the eyes of their 2711 X, 1, p. 195 | suffered a penalty He did not owe, but which we owed because 2712 X, 1, p. 195 | did not owe, but which we owed because of the multitude 2713 II, 3, p. 77 | 3. The ox knoweth his owner, and the ass his master' 2714 V, 4, p. 245 | God must be One, and alone owning the Name in full right. 2715 II, 3, p. 77 | first saying: ~" 3. The ox knoweth his owner, and the 2716 Int, 5, p. xi | corporate cohesion, κακω κακος ου φιλος, ουδε αγαθω: and again, 2717 Int, 5, p. xi | cohesion, κακω κακος ου φιλος, ουδε αγαθω: and again, what had 2718 Int, 2, p. xi | Demonstratio in col. 912 - ωσπερ ουν συνεστησαμεν εν ταις ευαγγελικαις 2719 Int, 6, p. xx | unchangeable ον the πρωτη ουσια; he separated the δευτερος 2720 Int, 6, p. xx | of the coming-into-being (ουσιωσις) of the Logos. He expresses 2721 III 142(76)| Josephus to Christ, 1920, S.P.C. K.) ~ 2722 X, 1, p. 197 | enemies, and secretly made a pact with the rulers of the Jews, 2723 III 121(36)| forward by the apologists of paganism as a half-divine personage."— 2724 III, 5, p. 142 | have the more shunned the painful side, and either passed 2725 III, 2, p. 110 | proceeds in prophetic style to paint the (c) change that will 2726 X, 8, p. 233 | some such dog of death, painted it with three heads): and 2727 IX, 1, p. 152 | his prophecy appositely paints the picture of a complete 2728 III 125(44)| 2 to_ tro&paion: the other reading is to_ 2729 III, 5, p. 138 | his yoke-fellow. For he is paired with Thomas, Peter with 2730 VI, 18, p. 34 | They led Jesus to the palace of the high priest. And 2731 I, 6, p. 30 | pre-Mosaic times in the palaces of the Egyptians living 2732 III 109(14)| 1 h9 palaia_ grafh&, or "ancient records." ~ 2733 I, 2, p. 9 | moreover they were outside the pale of Judaism; yet, though 2734 III 137(65)| 296 sq.), who postulates Palestinian catechetical Matthaean Logia, 2735 Int, 5, p. xx | iii the days of Butler and Paley and our own time. But it 2736 II 78(19)| 2 ton dia loutrou paliggeietiaV. ~ 2737 III, 3, p. 118 | have spread it not among a paltry few but through the (c) 2738 III 141(71)| 35, Lysander 13) for the "paludamentum," or general's cloak, and 2739 I xl(3) | also H.E. vii. 32, 23 for a panegyric of him.~ 2740 I, 3, p. 19 | nations, fresh from the pangs of childbirth, to undertake 2741 III 137(65)| iii. 24. And the words of Papias that "Matthew compiled the 2742 Int, 5, p. xv | κοινου και τοις λοιποις παραβλησιου) Christ must be realized 2743 VI, 15, p. 23 | believe they refer to the Paradise of God, which He planted 2744 Int, 8, p. xx | ending at της σωτηρος ημων παρακελευσεως, p. 688. These deficiencies 2745 VIII, 2, p. 119 | measure of your fathers," are parallel to this. For the transgression 2746 IX, 13, p. 178 | to give strength to the paralysed, to give life to the dead, 2747 Pre v | literal exactness than of free paraphrase, especially in doctrinal 2748 Int, 1, p. x | κοινου, και τοις λοιποις παραπλησιου (102 b). Or when in the 2749 III 117(26)| koinou~ kai\ toi~j loipoi~j paraplhsi/ou. The uniqueness of His 2750 III 142(75)| 3 Paraxara&cantej cf. P.E. 495 a. A 2751 Int, 8, p. xx | the Demonstratio at Paris, parchments of the sixteenth century 2752 III 100(2) | 2 pare/labon = state concisely. ~ 2753 I xl(2) | Fabricius pagination is in parentheses on the right of the line. 2754 Int, 2, p. xi | Praeparatio, Tom. iii. pars. i. p. xii.) ~But there 2755 IV, 15, p. 193 | therefore it calls one who partakes of it Christ and Anointed. 2756 III, 5, p. 130 | others should go to the Parthian race, and yet others to 2757 VII, 1, p. 51 | the Jewish race shall not participate, where he says, "And the 2758 V, 1, p. 234 | fragrance of Christ," by their participation in the Spirit of Christ; 2759 III 139(67)| o# e0a&n and singular participles. E.: o#sa a!n and pl. ~ 2760 Int, 6, p. xx | eirenicon to be accepted by both parties, embodied this theology. " 2761 II 94(42)| 1 S. adds: Parwxunnan me en toiV eidwloiV autwn—" 2762 I, 9, p. 51 | the fashion of this world passeth away. 32. But I would have 2763 Int, 6, p. xx | images, it is the work of a pastor of souls, who, however abstract 2764 VIII, 5, p. 148 | people of Egypt far more patently in actual fact than in mere 2765 VI, 18, p. 26 | But the inspired prophet pathetically bewails the woes of the 2766 I, 10, p. 59 | these words: ~"I waited patiently for the Lord, and he inclined 2767 Int, 5, p. xx | ανθρωποις πολιτευσαμενον και παθοντα of the Creed of Caesarea, 2768 I, 2, p. 8 | include as is right the patriarch Job, and all the rest who 2769 I, 5, p. 28 | that He Who was seen by the patriarchal saints was none other than 2770 IV, 5, p. 171 | guide of the stars, the patrol of the heavens, the joy 2771 Int, 8, p. xx | vol. xxii. of the Greek Patrology of Migne (1857), who uses 2772 X, 8, p. 232 | forth its death-fraught paw, to capture it. For He says: " 2773 I, 6, p. 29 | knowing naught of the Sabbath, paying no heed whatever to the 2774 V, 19, p. 263 | reveals Himself in a calm and peaceful guise, foreshowing by it 2775 Int, 6, p. xx | and creditable to him as a peacemaker. The letter 13 he wrote 2776 IV, 6, p. 174 | His agency, and far more peculiarly still of those who possess 2777 VIII, 2, p. 133 | unknown men, selling and peddling the office, giving it now 2778 II 85(29)| to de hdh dia tou loutrou pefwtismenon. ~ 2779 III, 2, p. 116 | skins of thy hangings 25 peg down, do not spare. Widen 2780 VIII, 4, p. 147 | Saviour Jesus Christ has pegged them (d) far better than 2781 V, 1, p. 236 | in the Paris MS., "e0llei/pei polla&"] ~ 2782 III 116(23)| Tom. iii. in Gen. a0ntible/pein h9donh~| — to resist pleasure. ~ 2783 Int, 2, p. xi | to be likely that it was penned near the time when the decision 2784 VI, 15, p. 21 | wn accented acute on the penultimate from zw~on (a living creature), 2785 VII, 1, p. 62 | suggests the hunger and extreme penury of the Jews, not enjoying 2786 Int, 1, p. x | which inclines the balance perceptibly either in the direction 2787 V, 1, p. 233 | physical likenesses, one perchance might say that, like a fragrance 2788 IV, 13, p. 188 | disorder, increasing and perfecting them, pervading all things 2789 VIII, 1, p. 111 | they came to pass, for His performance of miracles and wondrous 2790 I, 8, p. 48 | they gaze upon human life, performing the duty of a priesthood 2791 V, 3, p. 242 | the Christ of God even now performs through His ministers even 2792 IV, 15, p. 192 | anointing oil was made by the perfumer's art, for all to use who 2793 III 141(71)| It is used by Plutarch (Peric 35, Lysander 13) for the " 2794 V, 1, p. 233 | generation? ~It is equally perilous to take the opposite road, 2795 Int, 6, p. xx | ix Homoousion seemed perilously like filling it up. But 2796 II 64(2) | 1 e0k periousi/aj : generally a rhetorical 2797 II 76(13)| 1 perittouV einai ~ 2798 VIII, 1, p. 102 | delivered the Canaanite and Perizzite into his hand." And also: " 2799 Int, 5, p. xx | Barnes, in his essay On the Permanent Value of the Old Testament,6 " 2800 I, 8, p. 48 | of wealth, but wholly and permanently separate from the common 2801 III, 6, p. 147 | the crowd consider quite permissible. What argument, then, can 2802 I, 8, p. 49 | more humble, more human, permits men to join in pure nuptials 2803 VIII, 2, p. 127 | of Cyrus first, who first permitted those of the Jews who wished 2804 X, 8, p. 235 | live for ever." And the peroration of the (c) whole prophecy 2805 III, 5, p. 136 | instruction, they embraced and persevered in a strenuous and a laborious 2806 III, 3, p. 123 | pig? ~And if moreover He persisted in reminding men of a (d) 2807 Int, 5, p. xx | Apologists were deluded in their persistent efforts to link the Gospel 2808 III 121(36)| paganism as a half-divine personage."—T. WHITTAKER, The Neo-Platonists, 2809 Int, 5, p. xx | same. ~(ii) The historical Personality of Jesus as perfect Man 2810 III, 7, p. 158 | would have any chance of persuading such an audience? How could 2811 III, 6, p. 154 | Heaven. What could be a more persuasive testimony than that written 2812 VIII, 2, p. 136 | and speaking of the things pertaining to the Kingdom of God, as 2813 IV, 13, p. 188 | increasing and perfecting them, pervading all things with the divine 2814 IV, 1, p. 164 | of discipline for their perverse inclinations.) ~He, foreseeing 2815 VIII, 2, p. 134 | order of the priesthood, now perverting the whole people, and encouraging 2816 I, 6, p. 40 | will no longer suppose that perverts from Judaism necessarily 2817 VIII, 2, p. 130 | to present my prayer and petition." Then after his prayer 2818 III 137(65)| matter used by Mark in its Petrine form, taking written form 2819 III, 5, p. 132 | fail in zeal; for it is no petty contest that we dare, and 2820 III 122(39)| 3 E. quotes Phaedo, 96 A. (P. E. 26) on the 2821 VIII, 2, p. 136 | Prophetess, daughter of Phanuel, and Simeon, who took Him 2822 VIII, 2, p. 133 | appointed Ismael the son of Pheba, and removing him shortly 2823 IX, 1, p. 153 | tails of fire, or similar phenomena that are seen in connection 2824 III, 7, p. 157 | things under the earth," [[Phil. ii. 9.]] He shewed the 2825 III, 6, p. 153 | herald of justice, truth, philanthropy, and every virtue, and the 2826 III 110(17)| stories of his servile and Philistine origin, common among Jews 2827 III 121(36)| Severus, is accessible in Phillimore's edition and in the Loeb 2828 Int, 1, p. xi | feet of teachers who could philosophically unveil her heavenly knowledge. ~ 2829 Int, 6, p. xx | a mass of high-sounding phrases and Biblical images, it 2830 VII, 1, p. 69 | secret divine power, while physically still a babe. (d) ~The prophet 2831 IV, 13, p. 189 | just as the most clever physicians heal men with (169) remedies 2832 II, 1, p. 64 | their constant habit to pick out the prophecies which 2833 III, 3, p. 123 | bear, or a leopard, or a pig? ~And if moreover He persisted 2834 I, 3, p. 12 | burnt-offering, and a young pigeon or a turtle-dove for a sin-offering 2835 I 3(5) | Bethlehem as a place of pilgrimage see also 97 c (and note) 2836 I, 5, p. 26 | from its foundation and its pillars totter. 7. Who commands 2837 III, 2, p. 116 | cords, and strengthen thy pins: spread out still more to 2838 III, 5, p. 133 | disciples reached such a pitch of madness, that, though 2839 VI, 24, p. 46 | together, for the Lord has pitied her, and saved Jerusalem."~ 2840 V, 17, p. 261 | long-suffering and very pitiful and true, taking away sins 2841 II 68(6) | 1 ei\s pla&toj. ~ 2842 III, 5, p. 140 | their own voice, by thus placarding themselves, may justly be 2843 VI, 14, p. 19 | pleasure in him? But the placing side by side of the divided 2844 VIII, 2, p. 138 | kinds of misery of famine, plague and sword, and all who had 2845 IV, 10, p. 183 | deeds and words He mightily plagued, while He healed and cured 2846 IV, 15, p. 196 | afflicted Pharaoh with great plagues because of Sarra, Abraham' 2847 III, 2, p. 105 | And that He might make it plainer still, He proclaimed the 2848 Int, 1, p. x | seem to be deliberately planned to convince the unbeliever, 2849 VI, 13, p. 15 | lodge of the field, and a plantation of a vineyard, and I will 2850 IV, 5, p. 171 | an animal, moulding with plastic art the head into one form, 2851 Int xx(8) | C. Bigg, The Christian Platonists of Alexandria. ~ 2852 X, 8, p. 230 | robe. 29. And when they had platted a crown of thorns, they 2853 III, 7, p. 159 | credibility, not even enough plausibility, to convince iust one of 2854 IV, 13, p. 189 | is unlikely that he who played it suffers, so we could 2855 I, 6, p. 32 | or handmaiden, when they pleaded with me." ~And again he 2856 III, 6, p. 154 | perhaps to be a special pleader—at least you will hear your 2857 VII, 1, p. 71 | the prophetess, and His pleasant and fruitful Word, but reject 2858 IX, 15, p. 182 | miracles that He did, and His pledging those that were healed not 2859 III, 5, p. 133 | death they were taken by plotters, who first imprisoned them, 2860 VII, 1, p. 65 | it written, that he that plougheth should plough in hope, ( 2861 IX, 17, p. 188 | shall beat their swords into ploughshares, and their lances into ( 2862 II, 3, p. 86 | That he that ploweth should plow in hope, and that he that 2863 VIII, 3, p. 140 | says this, "Zion shall be plowed as a field, and Jerusalem 2864 II, 3, p. 86 | sakes ? 30 That he that ploweth should plow in hope, and 2865 VIII, 3, p. 141 | eyes I have seen the bulls plowing there, and the sacred site 2866 II, 3, p. 73 | the kingdom of God they plume them- (60) selves, as being 2867 III 118(29)| following the way of": "Plura mihi videnter emendationis 2868 II 80(22)| xrhtai, "a lowering of diet," Plut. 2, 129 c. ; "an evasion," 2869 III 141(71)| military cloak. It is used by Plutarch (Peric 35, Lysander 13) 2870 III 107(8) | daktu&lw| Qeou~. W.H.: e0n pneu&mati Qeou~. ~ 2871 III 143(77)| e0pi/lipe for tw~n xr: a)po_ tou~de w&nomasme/non ou) 2872 III, 6, p. 152 | kings, ancient legislators, poets, philosophers, and theologians, 2873 Int, 7, p. xx | εικονα του ιδιου σωματος ποιεσθαι)." Rejecting the Mosaic 2874 Int, 6, p. xx | Logos. He expresses viii the point-of-view of a dominant theology in 2875 I, 1, p. 5 | as might be suggested, a polemic against the Jews. Perish 2876 Int, 1, p. xi | was against him that the polemical weapons of the Demonstratio 2877 III, 5, p. 142 | who had once adopted the policy of lying would have the 2878 Int, 4, p. xv | own time to reproduce in a polished and rhetorical style, for 2879 Int, 5, p. xx | modern way. The εν ανθρωποις πολιτευσαμενον και παθοντα of the Creed 2880 VIII, 5, p. 148 | gods, some of them raising political dissension against the converts, 2881 VI, 20, p. 41 | Christ took the place of the polities of the heathen nations. 2882 V, 1, p. 236 | the Paris MS., "e0llei/pei polla&"] ~ 2883 III 119(30)| equivalent of Roman "manipulus" (Polyb. xi. 23. 1). In Acts x. 2884 I, 9, p. 53 | the book I wrote about the polygamy and large families of the 2885 VIII, 2, p. 126 | to the Roman Empire, when Pompeius (392) the Roman general 2886 III 125(44)| other reading is to_n tro&pon which hardly yields sense. ~ 2887 III 130(51)| Jews of the Dispersion in Pontus, Galatia, Bithynia, Cappadocia 2888 IX, 4, p. 159 | and patient, ready to do pood deeds and acts of kindly 2889 VI, 7, p. 8 | He made the desert into pools of water," and that which 2890 III, 7, p. 157 | those disciples of His, the poorest of the poor: "Go forth, 2891 VIII, Int, p. 98 | virtue and philosophy became popularly honoured, as if their old 2892 III, 5, p. 140 | he went into the outside porch, and the cock crew. 69. 2893 Int, 1, p. xi | rejoinder to Porphyry, the kata_ Porfori/ou, a work in twenty-five 2894 IX, 1, p. 152 | by its appearance here it portended a new luminary that should 2895 VIII, Int, p. 99 | examine in detail the signs portending His Coming, first noting 2896 IX, 12, p. 177 | thee in fear, and did the porters of Hades fear when they 2897 VIII, 4, p. 146 | truly Jerusalem was as a portico shaken by all nations around 2898 Int, 6, p. xx | scent, as a king to his portrait. But there is the important 2899 I, 1, p. 3 | the death of shame. They portray Christ's wonderful silence, 2900 XV 237 | thirdly, the Macedonian, portrayed by the brass; and after 2901 IV, 15, p. 197 | that the true Christ of God possesses a divine nature higher than 2902 II 97(51)| 2 Zech. xiv. This is a post-exilic prophecy of an eschatological 2903 I 2 | full proof of this. I will postpone most of it for the present, 2904 VII, 1, p. 76 | Psalm, and regarding its postponement and delay as if it were 2905 V, 5, p. 249 | the God of the Universe postulate a voice that depends on 2906 III 137(65)| vol. iii. p. 296 sq.), who postulates Palestinian catechetical 2907 X, 8, p. 229 | strength is dried up like a potsherd, and my tongue has cleaved 2908 X, 4, p. 208 | and bought with them the potters' field to bury strangers 2909 III 118(29)| 3 Reading a0nqrw&pouj au0tou_j kaq (Paris ed.), 2910 I, 1, p. 5 | daily arguments with us keep pounding away with all their might 2911 I, 3, p. 13 | purification, and shall pour it into a vessel, 18. and 2912 III 102(3) | Gaisford, who for a0nable/pousi suggests a0mbluw&ttousi. 2913 V, 3, p. 239 | thou on my right hand"? practically interpreting the text as 2914 IX, 2, p. 154 | to have been the first to practise the errors of polytheism ./. 2915 III, 6, p. 148 | kings, the Supreme God, practising complete purity and virginity. 2916 III 120(34)| family, Vit. Plot. 8; Jerome, Praef. in Gal.; Chrysost. Hom. 2917 VIII, 1, p. 106 | Empire over nations, their praefects and military chiefs, and 2918 Pre v | of the work to which the Praeparation was the Introduction. ~He 2919 III, 5, p. 129 | teaching, or His actions—no praiseworthy deed, nothing in which He 2920 Int, 7, p. xx | worshipper. It is a choral, prayerful self-dedication and Eucharist. ~( 2921 VIII, 1, p. 101 | his brethren, as royal and pre-eminent. ~Directly the whole nation 2922 VI, 16, p. 24 | me," shewing that though pre-existing in the glory of the Father 2923 I, 2, p. 8 | about the pre-Mosaic and pre-Judaic saints, whose lives are 2924 V, 1, p. 234 | father must exist before and precede his son. Thus also would 2925 IV, 8, p. 177 | being as it were in the precincts of the King's court, manifesting 2926 I, 1, p. 3 | time of His appearance, the precise period of His sojourn on 2927 VIII, 2, p. 117 | foretells that after the predetermined time it will again be destroyed, 2928 Int, 6, p. xx | with the world that lower predicates are attached to Him - He 2929 III, 5, p. 141 | lie, is nothing else but predicating contraries about the same 2930 III, 2, p. 117 | more excellent in solitary preeminence than all the most lauded 2931 III, 5, p. 138 | puts Thomas before himself, preferring his fellow-apostle to himself, 2932 Int, 4, p. xv | evidence of "works" on which he prefers to rely. By "works" he means 2933 Int, 1, p. xi | conviction was impossible, the prejudice of pagan priest hoods and 2934 III 121(36)| quotes from Ritter and Preller "a brief summary of Suidas 2935 VIII, 1, p. 110 | now consider them, only premising that the Holy Scriptures 2936 IV, 9, p. 180 | in the first book of the Preparatio (which I wrote) before the 2937 X, 8, p. 229 | His crucified body, and preparing to attack Him, He describes 2938 III, 3, p. 123 | without limit God's Name and prerogatives. ./. And that they are 2939 I, 1, p. 4 | in gloom, nor did their prescience extend no further than the 2940 IV, 1, p. 164 | Creator, the Beneficent, the Prescient, the Saving, Himself the 2941 VII, 2, p. 79 | nation were unaltered, the prescription being laid down until the 2942 I 2 | circumstances of the Saviour's own presentment of the Gospel, and the things 2943 II, 3, p. 85 | ecclesiastical rule of those who preside with their inspired food 2944 V, Int, p. 222 | or good daemons really presided over the oracles named, 2945 II, 3, p. 92 | these subjects, as I must press on to complete the task 2946 X, 8, p. 236 | other topics, since time presses. But whoever cares for the 2947 X, 8, p. 226 | door, afflicting Me and pressing upon Me the last cloud of 2948 Int, 2, p. xi | but recently relaxed its pressure, as present. If this be 2949 III, 6, p. 147 | his pupils, who it may be presumed will themselves share in 2950 VIII, 2, p. 120 | this generation." ~For presuming last of all to lay their 2951 X, 6, p. 212 | 486) sware against the presumption of Jacob, that their insolence ./. 2952 V, Int, p. 228 | Holy Spirit and those who pretended to prophesy under the influence 2953 III, 5, p. 139 | gates of hell shall not prevail against it. 19. And I will 2954 IX, 15, p. 183 | the fire of passion, by preventing their following their own 2955 VII, 3, p. 94 | to our Saviour, nothing prevents us referring this one to 2956 IX, 3, p. 156 | 3-9.] ~THE oracle in the previously-quoted prophecy, in saying (d) 2957 VIII, Int, p. 97 | caves, and villages; they preyed on their neighbours like 2958 III, 6, p. 148 | throughout the world, like priestesses of the Supreme God, embracing 2959 IV, 15, p. 201 | coming into being of the primal Word, since it would not 2960 III, 6, p. 151 | Master of so many pupils, the prime mover of such laws and ( 2961 Int, 7, p. xx | far more in line with the primeval offering of blessing made 2962 VIII, 1, p. 106 | according to the divine law of primogeniture? Why not from Levi, who 2963 V, 2, p. 238 | besides, which speak as of a princess leaving her father's house, 2964 V, 30, p. 270 | men. ~END OF VOL. I. ~ ~PRINTED IN GREAT BRITAIN BY~RICHARD 2965 Int, 5, p. xx | to be not abstract and a priori, but almost modern in its 2966 III, 5, p. 134 | sword, and cast Peter into prison, as is written in the Acts 2967 VIII, 2, p. 129 | before-named Aristobulus a prisoner to Rome, bestowing the High-Priesthood 2968 II, 1, p. 64 | most favourable, as if the privileges of the old dispensation 2969 X, 6, p. 213 | the Jews once so lofty, so prized by God, and as it were exalted 2970 IV, 16, p. 208 | and chooses to be abased, prizing far more the time spent 2971 III 140(68)| aulin, for e1cw ei0j to_ proau&lion (68). W.H. add ka&tw ( 2972 II, 3, p. 85 | of Christ, the one as yet probationary, the other already enlightened 2973 VII, 1, p. 77 | by God's help solved the problems of the (c) sojourn on earth 2974 V, Int, p. 227 | even now after long ages in process of fulfilment; they all 2975 I, 9, p. 52 | old were so devoted to the procreation of children. The rest of 2976 III, 6, p. 146 | songs of enchantment, or to procure ease for their pains by 2977 IX, 16, p. 185 | worked so wondrously and so prodigally among them. Yes, they who 2978 I, 9, p. 53 | one or two children but a prodigious number, and to educate them 2979 IV, 15, p. 192 | that all things were the product of one matter, never stable, 2980 Int, 5, p. xx | anticipations. ~"We may say," writes Prof. W. E. Barnes, in his essay 2981 X, 1, p. 192 | ground with fire, | and have profaned even with the ground the 2982 IX, 2, p. 156 | the daemons, and even now profess to know the God of the Universe 2983 Int, 5, p. xv | human, to hypotheses which professed to account for them, viz. 2984 IV, 16, p. 208 | other unbelieving heathen, professes them to be better than the 2985 IV, 9, p. 180 | heart was darkened. 22. Professing themselves (b) to be wise, 2986 X, 2, p. 201 | them wasted, in that it has profited them nothing, saying: ~" 2987 III, 5, p. 135 | intemperance, that the disciples, profiting by such instruction from 2988 Int, 4, p. xv | started with a well-ordered programme of Scriptural exposition, 2989 Int, 2, p. xi | Apologists represent it as progressing and flourishing - e.g. Dem. 2990 VIII, Int, p. 97 | nor anything honourable or progressive; they set no store on arts 2991 V, Int, p. 227 | highest secondary Cause, and prohibition of all polytheistic error, ( 2992 IV, 8, p. 177 | only and unembodied, he prohibits all terror of the things 2993 III, 7, p. 161 | they could accomplish their projects quite fearlessly and safely, 2994 III, 2, p. 114 | whole world, which will prolong its days and endure for 2995 III, 2, p. 114 | shall see the seed of Christ prolonging its days, be it His eternal 2996 VII, 1, p. 68 | always and everywhere in promoting idolatry and false beliefs 2997 III, 5, p. 127 | he gave a law as to men prone to murder. "Do (110) not 2998 I, 3, p. 18 | whatsoever it be that a man shall pronounce with an oath, and it be 2999 V, 3, p. 240 | the passage before us now pronounces Him priest in clearer terms, 3000 I, 3, p. 18 | soul, which shall "swear pronouncing with his lips to do evil 3001 Int, 5, p. xi | deceit, and yet conspiring to propagate the Gospel-story: "Let us 3002 IV, 17, p. 218 | In this passage too the prophet-high-priest called Jesus presents, I 3003 IV, 5, p. 172 | through Him the creative proportions of things about to be, and