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(362) I HAVE proved by how many prophecies the coming of the Word of God to men was foretold, and that it was announced by the Hebrew prophets whence He should (b) come, and where and how He should be seen by men on earth, and that He was actually the Person, the eternal pre-existent Son of God, Whom we have learned to recognize by the other names of God and Lord and Chief Captain, and Angel of Great Counsel and High Priest. And I begin at this point, in continuance of the preceding proof, to give the evidence with reference to the period of His Appearing drawn again from prophetic predictions.
(363) The Holy Scriptures foretell that there will be unmistakable signs of the Coming of Christ. Now there were among the Hebrews three outstanding offices of dignity, which made the nation famous, firstly the kingship, secondly that of prophet, and lastly the high priesthood. The prophecies said that the abolition and complete destruction of all these three together would be the sign of the (b) presence of the Christ. And that the proofs that the times had come, would lie in the ceasing of the Mosaic worship, the desolation of Jerusalem and its Temple, and the subjection of the whole Jewish race to its enemies. They suggest other signs of the same times as well, an abundance of peace, the overturning in nation and city of immemorial local and national forms of government, the - 97 - conquest of polytheistic and daemonic idolatry, the knowledge of the religion of God the one Supreme Creator. The holy oracles foretold that all these changes, which had (c) not been made in the days of the prophets of old, would take place at the coming of the Christ, which I will presently shew to have been fulfilled as never before in accordance with the predictions. I have already, you will remember, accounted for the Christ coming in these last times and not long ago, but I will here shortly repeat myself. In the old days the souls of men were tyrannized over by squalid folly and sin, and a strange godlessness ruled (d) over all human life, so that men were like wild and untamed beasts. They knew nothing of cities, or constitutions, or laws, nor anything honourable or progressive; they set no store on arts and sciences, they had no conception of virtue and philosophy, they lived in lonely deserts, in mountains, caves, and villages; they preyed on their neighbours like robbers, and gained their livelihood mostly by tyrannizing over those weaker than themselves. But though they did not know the Supreme God, nor the path of true religion, yet inspired by conceptions of natural religion they agreed in self-taught principles about the (364) existence of a divine power, regarded it as and called it God, and considered the name one of salvation and beneficence, but they were not yet able to realize anything beyond a Being transcending the world of visible nature. Wherefore some of them—
25. "worshipped and served the creature rather than the creator; 21. and they became vain in their imaginations, and their foolish heart was darkened; 23. and they changed the glory of the incorruptible God into an image made like unto corruptible man, and to birds and four-footed beasts and creeping things."
And so they made images of their kings and tyrants long dead, and paid them divine honours, and by imputing divinity to them sanctified their wicked and lustful deeds as works of the gods. - 98 -
How could the wise and good word of Christ, instilling the (c) quintessence of wisdom, be in harmony with men in that condition, and involved in such depths of evil? So that holy and all-seeing Justice, pruning them like a wild and dangerous wood, now afflicted them by floods, now by fire, now delivered them to wars, butchery and sieges at one another's hands, urged on as they were to war against (d) each other by those very daemons whom they regarded as their gods, with the result that human life in those days admitted no neighbourly intercourse, mutual association or union. Those were few, as might be expected in such days, and easily numbered, who, as the Hebrew oracles tell us, were found to be godly; with such, Justice met by the use of oracles and theophanies, she took them by the hand and cared for them with the elementary but helpful Mosaic legislation.
But when at last by the legislation laid down for them, and by the later teaching of the prophets poured out like a sweet smell upon all men, the character of the people became civilized, and constitutions and legal systems were (365) established among most nations, and the name of virtue and philosophy became popularly honoured, as if their old savagery had ceased and their wild and cruel life were transferred to something gentler: then at length, at the fitting time, the perfect and heavenly teacher of perfect and heavenly thoughts and teaching, the leader to the (b) true knowledge of God, God the Word, revealed Himself, at the time announced for His Incarnation, preaching the Gospel of the Father's love, the same for all nations, whether Greeks or Barbarians, to every race of men, moving all to a common salvation in God, promising the truth and light of true religion, the kingdom of Heaven, and eternal life to all.
Such, then, is my account of the reasons why the Christ (c) of God shone forth on all men now and not long ago. - 99 -
We will now, retracing our steps, examine in detail the signs portending His Coming, first noting what is said in the Gospels about the date of His Birth. Matthew then records the date of His appearance in the flesh, thus: "When Jesus was born in Bethlehem of Judrea, in the days of Herod the king"; and a little later, he says: "Hearing that Archelaus reigned over Judaea, instead of Herod his father." And Luke shewed the date of His teaching and (d) manifestation, saying :
"In the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, Herod tctrarch of Galilee, and his brother, Philip, tetrarch of Ituraea and the land of Trachonitis; and Lysanias tetrarch of Abilene, Annas and Caiaphas being High Priests."
With these we shall do well to compare the prophecy of Jacob given by Moses to this effect.