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 1 1    |     brother in our Lord—greeting : may peace with every man increase
 2 1    |            man increase for us and may the peace which is between
 3 1    |      abound, in the peace of truth may we be established, and let
 4 3    |         learn are sealed that they may be an image for Him Who
 5 3    |         the gift of Speech that we may not be as speechless animals
 6 3    |           our conduct, but that we may in our actions resemble
 7 4    |     another tongue that the letter may speak with it, (the letter)
 8 9    |           arisen that completeness may be produced by it. For in
 9 9    |        from us in His love that He may again give it to us manifold
10 10   |             let him know that this may not be harmful if we receive
11 12   |                          Such fear may be a gain.~If the fear of
12 12   |          also (is said) that a man may know the degree of his weakness
13 17   | interpretation of one reasoning it may flee from the pain of the
14 17   |          that by a false excuse it may cast away the burden of
15 17   |             all the discoveries he may make, although his discoveries
16 17   |           although his discoveries may be clever, are false. For
17 20   |        desires evil things that it may become like its part which
18 20   |       things, that the whole of it may become good like the part
19 21   |           when there is victory it may offer the crown, and when
20 21   |            when failure appears it may inflict punishment. ~
21 24   |         and there becomes rich, it may be that, although he is
22 24   |          and of servile origin, he may be compelled to say there
23 25   |       there is no Freewill that he may hide the grievous failure
24 25   |        confesses there is Freewill may perhaps find mercy, because
25 25   |           order that all the blame may rest with God—God forbid
26 26   |    everything. For whatever exists may be discussed without being
27 26   |            things in order that we may learn how we excel, but
28 26   |            us to know, not that we may be ignorant, but that our
29 26   |             but that our Ignorance may be a hedge for our Knowledge. [
30 26   |     proceeds to those things which may not be known, who is there
31 32   |           little. Either though He may have had the means to give
32 32   |         wish to give it, though He may have been able to give it,
33 32   |        been able to give it, or He may not have had the means to
34 41   |          110 Freewill whereby they may separate the Foulness from
35 41   |      Mixing of the visible Evil we may believe that also the invisible
36 42   |          of drugs that that poison may not overflow and produce
37 44   |            so that when we wish it may rage and abate. If, therefore,
38 45   |            the blasphemy of madmen may perchance be refuted. For
39 46   |          power of the fire that it may not injure him, it will
40 46   |      injures us at present that it may not injure us. But if He
41 46   |           But whichever proof they may choose, they are fettered
42 48   |            we will, the Evil in us may 'become lessened' and not
43 48   |         eye, again, if we will, it may be real and 'fierce' and '
44 48   |           good Will alone, that it may be lessened. And when it (
45 48   |      mingle anything in it that it may rage except the evil Will.
46 49   |           means of Evil so that it may be sent down to its Depths ? ~
47 50   |            good Parts that mankind may eat or drink them that those
48 50   |         them that those good Parts may enter and lessen the fierceness
49 Note1|    approximately correct inference may be drawn by consulting the