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 1 3 |       impulse and thought for good things; and not only for good things,
 2 3 |      things; and not only for good things, but we learn also of God,
 3 3 |          God, the fountain of good things, by means of Speech (which
 4 9 |    astuteness which ministers good things, and our craftiness which
 5 9 |    craftiness which ministers evil things should resemble it. ~
 6 10|          that all those whose good things fail and are light when
 7 13|     instrument for (securing) good things. ~
 8 15|        Knowledge.~For if we refine things much beyond what is proper,
 9 15|            investigation over true things, it cannot abide by them ;
10 15|           as we desire to know all things like Him. And since our
11 15|           before Him Who knows all things. And while He is higher
12 15| continually striving to comprehend things, by our strife we desire
13 15|         confuse by our Controversy things that are fair—not that those
14 15|           fair—not that those fair things are confused in their own
15 15|    confused by reason of the great things. For we are not able completely
16 16|          deep Knowledge : for deep things are unknowable. See how
17 16|        right for us to look at all things minutely, but rather simply—
18 16|           so that he ignores those things which he cannot know, even
19 17|      without wandering after those things which are unnecessary, or
20 17|            it accomplishes helpful things without many combinations
21 17|    reasonings. For in that it does things easily it resembles Deity,
22 18|  investigate well the advantage of things by an examination of them ;
23 18|          be simple, there are many things which are thought to be
24 20|           of it which desires evil things that it may become like
25 20|            part which desires evil things ? and how again (on the
26 20|        part of it which loves good things, that the whole of it may
27 20|        part of it which loves good things ? But if both these parts
28 22|         has an evil Will, all Evil things had a tendency towards it. [
29 22|           that is the root of evil things. For when there is no evil
30 22|          evil free Will, then evil things come to an end. For the
31 26|              and we perceive great things, but we cannot search out
32 26|           perfectly even worthless things. [Let us thank God that
33 26|          God that our Knowledge of things is limited.] But thanks
34 26|          know the external side of things in order that we may learn
35 26|       might be restrained by those things which cannot be known. Therefore,
36 26|           on and proceeds to those things which may not be known,
37 35|    realities. If thou namest these things when thou wishest, thou
38 40|           foul. For in the case of things that are literally mixed
39 45|      unable to alter the Nature of things.~But we are not venturing
40 45|           then, that the Nature of things does not follow our Wills,
41 47|            seeing that even (mere) things cannot mitigate one another
42 50|            insensible and helpless things, how can it vanquish the
43 51|          therefore, there are many things which it is possible to