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 1 3 | praiseworthy thing when, by true knowledge, and by true conduct, a
 2 8 |          victory in that by your knowledge there would have been an
 3 12|       thence a fall. For without knowledge men run to degrees too hard
 4 15|             The proper limits of Knowledge.~For if we refine things
 5 15|          a man cannot understand Knowledge, and by deep Investigation
 6 15|          like Him. And since our Knowledge cannot know everything.
 7 15|        is higher than all in His Knowledge, the ignorant venture to
 8 15|         assail the height of His Knowledge. For if we are continually
 9 15|          in every respect, whose Knowledge penetrates completely through
10 16|         good for us to seek deep Knowledge : for deep things are unknowable.
11 16|       rather simply—not that our Knowledge is to be Ignorance; for
12 16|       Cleverness. And if, by his Knowledge he becomes an ignorant man
13 16|      even his Ignorance is great Knowledge. For because he knows that
14 16|          they are not known, his Knowledge cannot be Ignorance. For
15 18|          The advantage of simple Knowledge can be seen in the case
16 25|         this (alone) escaped his knowledge, or does he know nothing
17 26|        Let us thank God that our Knowledge of things is limited.] But
18 26| Ignorance may be a hedge for our Knowledge. [Knowing that our powers
19 26|         to be a boundary for our Knowledge, and our want of Knowledge (
20 26|       Knowledge, and our want of Knowledge (lit. simpleness) continually
21 26|    therefore, is a bridle to our Knowledge. [Yet we are not to be ignorant,
22 26|          to seek after practical Knowledge.] And from these instances
23 26|      ignorant, but He placed our Knowledge under a helpful guardian ;
24 26|          and better is the small Knowledge which knows the small range
25 26|         Ignorance than the great Knowledge which has not recognized
26 26|          destruction. [Our chief Knowledge is to know what subjects
27 26|         be known.] But our chief Knowledge is (just) this—to know that
28 26|          we conquer Error by our Knowledge. For when we know that everything
29 26|      thereby we acquire the true Knowledge. For whoever thinks he can
30 26|   everything, falls short of the Knowledge of everything. For by means
31 26|  everything. For by means of his Knowledge he has gained for himself
32 26|      cannot know, from Ignorance Knowledge accrues to such a one. [
33 39|         clear to any one who has knowledge that Weights and Constituents