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 1 2 |        though I ~would rather have come ~to see thee in person..~
 2 6 |           that if I wished I could come, but know, too, that if
 3 6 |         know, too, that if I could come I would not wish to be deprived (
 4 6 |          opportunity). For I could come if I had no intelligence ;
 5 6 |          but I have been unable to come because I had intelligence.
 6 6 |             innocence I might have come on account of love, but (
 7 6 |      intelligently I was unable to come on account of fear. ~
 8 8 |         the gain. If, then, we had come to teach there would have
 9 9 |            beloved, that if we had come, it would not have been
10 18|          has been gathered and has come with a multitude like a
11 19|         right for me to venture to come, I did not come for that
12 19|         venture to come, I did not come for that reason, perhaps
13 19|           know again that if I had come recklessly I would not have
14 19|           would not have wished to come, because our coming would
15 20| conclusions (namely) that I should come and that I should not come, (
16 20|         come and that I should not come, (both) belong to my Will,
17 22|        free Will, then evil things come to an end. For the deadly
18 27|          Will when deciding not to come to see thee.~If, therefore,
19 27|        whom was I compelled not to come except by my own Will ?
20 35|        right that Necessity should come near it. ~
21 41|          bound Natures' and let us come to 'the independent Minds' ;
22 43|          if vengeance was ready to come for the dust of feet, how
23 46|            Controversy, and let us come to actual experience. Let
24 49|            Will would have already come to an end, and it would
25 49|           And if our Will does not come to an end neither do Good
26 51|           and physical Evil cannot come from a single Essence.~But