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 1 3    |          p. 22.] inasmuch as by means of it we have impulse and
 2 3    |     fountain of good things, by means of Speech (which is) a gift
 3 3    |         a gift from Him. For by means of this (faculty) which
 4 3    |        is the seal of minds, by means of which men who learn are
 5 5    |         the same manner. For by means of that body, too, in which
 6 15   |          sound and true. For by means of the two former a man
 7 15   |        Ov. p. 30, l. 3.] For by means of Ignorance a man cannot
 8 17   |         one another, so that by means of the. interpretation of
 9 17   |         if anything succeeds by means of a single sound thought,
10 22   |   relationship to Evil ? For by means of that thing whereby it
11 23   |      Speech refutes him, for by means [Ov. p. 39.] of Speech he
12 26   |         and not to know that by means of what can be known, our
13 26   | Knowledge of everything. For by means of his Knowledge he has
14 31   |                        Freewill means Freewill not a 'bound Nature.'~
15 32   |      though He may have had the means to give us Freewill, He
16 32   |         He may not have had the means to give, and on this account
17 41   |      which we have mentioned by means of skilful (medical) methods,
18 42   |        emptying is necessary by means of drugs that that poison
19 45   |       is said) in order that by means of what is considered blasphemous,
20 46   |      over Evil to conquer it by means of their Freewill ? But
21 49   |         Refining of the Good by means of Good so that it goes
22 49   |       also a removal of Evil by means of Evil so that it may be
23 50   |       say, can be thrust out by means of some Good which also
24 51   |       that we have conquered by means of many words, and not by
25 Note1|     accompanying Syriac.  [l.2] means line 2 of the current page