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 1 20|      contending together, for part of the Will desires that
 2 20|    should be done, and again, part of it uses restraint and
 3 20|      been transformed by that part of it which desires evil
 4 20|   that it may become like its part which desires evil things ?
 5 20|    not been converted by that part of it which loves good things,
 6 20|      may become good like the part of it which loves good things ?
 7 20|      we do not understand how part of the thought is sweet,
 8 20|     the thought is sweet, and part of it bitter, even if it
 9 23|       though it is one thing, part of it is good, and part
10 23|       part of it is good, and part of it evil ?" we shall tell
11 25|      mystery of the Will is a part of a wider mystery.] And,
12 27|       though the Will is one, part of it compels and part of
13 27|        part of it compels and part of it is compelled, by whom
14 27|      am not able to state how part of me contends with another
15 27|      me contends with another part ; in virtue of being what
16 32|     divided (against himself) part against part, that He should
17 32| against himself) part against part, that He should become involved
18 51|    mankind and in roots, that part of it is conquered by Force,
19 51|       conquered by Force, and part by the Will ? Either Evil
20 51|      Ov. p. 58, l. 7.] And if part of the poison which exists
21 51|       Evil is all one, how is part of it in us conquered by '
22 51|     Law and Commandment,' and part conquered (only) by mixtures