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  1 3 |      might serve our independent Freewill. And by Speech, too, we
  2 3 |         Who knows all. For if by Freewill Adam was the image of God,
  3 17|       been crowned. For when our Freewill is in a strait between keeping
  4 20|         within me: the nature of Freewill.~But if these two wise conclusions (
  5 20|       and not to will we have no Freewill. ["The Will is both one
  6 20|         to explain, and that is, Freewill. And though this (Will)
  7 23|        shall tell him that it is Freewill. And if he is not convinced
  8 23|          to him that there is no Freewill, it is truly wonderful that
  9 23|          in the annulling of his Freewill, his Freewill is proved,
 10 23|   annulling of his Freewill, his Freewill is proved, that is to say,
 11 23|       state. [The very denial of Freewill proves that it exists.]
 12 23|         no power of Speech. When Freewill, too, has gone to hide itself
 13 23|      exist. For if there were no Freewill, there would be no controversy
 14 23|        and no persuasion. But if Freewill becomes more evident when
 15 24|       Image of God.~And why does Freewill wish to deny its power and
 16 24|      deny their slavery, yet the Freewill of fools denies its own
 17 24|        who says that there is no Freewill, he is displeased and becomes
 18 24|      person on the one hand deny Freewill, and on the other acknowledge
 19 24|       the Good One, the Giver of Freewill, Who made the earth and
 20 25|                                  Freewill is denied by those who wish
 21 25|      then) says that there is no Freewill, lest the reward of his
 22 25|          failed says there is no Freewill that he may hide the grievous
 23 25|         man who says there is no Freewill, know that his Freewill
 24 25|          Freewill, know that his Freewill has not conducted itself
 25 25|    sinner who confesses there is Freewill may perhaps find mercy,
 26 25|     whoever denies that there is Freewill utters a great blasphemy
 27 26|                     The power of Freewill is obvious but unspeakably
 28 26|         because the power of his Freewill is so great, and our mouth
 29 26|  unconstrained Will. For it is a Freewill which subjects even God
 30 26|          p. 41, l. 5.] But that (Freewill) which has ventured to make
 31 28|        another ; for this is the Freewill which the voice of the Law
 32 29|    Consequences of the denial of Freewill.~And if they say that if
 33 29|          And if they say that if Freewill comes from God, then the
 34 29|          affirm that there is no Freewill ? And if they deny Freewill
 35 29|      Freewill ? And if they deny Freewill what can they believe ? [
 36 29|          p. 44.]For if they deny Freewill the Law and Teaching are
 37 30|                                  Freewill and the teaching about the
 38 30|        if they profess belief in Freewill—which is actually what they
 39 30|  actually what they profess—that Freewill which they profess to believe
 40 30|          for this reason we have Freewill; or if the Constituents
 41 31|                                  Freewill means Freewill not a 'bound
 42 31|                   Freewill means Freewill not a 'bound Nature.'~But
 43 31|    everything which stirs in our Freewill does not belong to Freewill,
 44 31|      Freewill does not belong to Freewill, by his Freewill he is making
 45 31|       belong to Freewill, by his Freewill he is making preposterous
 46 31|    preposterous statements about Freewill. For how does he call that
 47 31|        For how does he call that Freewill when he goes on to bind
 48 31|        bind it so that it is not Freewill. For the name of Freewill
 49 31|        Freewill. For the name of Freewill stands for itself; for it
 50 31|         to mind, so by the word 'Freewill' its independence is perceived.
 51 31|      stir in it do not belong to Freewill he is desiring to call Freewill
 52 31|  Freewill he is desiring to call Freewill a 'bound Nature,' when the
 53 31|       found not to perceive what Freewill is, and he uses its name
 54 32|       The Law of God presupposes Freewill.~For the Giver of Freewill
 55 32|       Freewill.~For the Giver of Freewill is not so confused (in mind)
 56 32|       His nature. For He gave us Freewill which, by His permission,
 57 32|         had the means to give us Freewill, He did not wish to give
 58 32|        He Who was unable to give freewill able to give a Law when
 59 32|          a Law when there was no Freewill ? But if He gave the Law,
 60 32|          in His Law reproves our Freewill, for He rewards it according
 61 33|  diversity among men proves that Freewill exists.~And if there is
 62 33|       exists.~And if there is no Freewill, does not this Controversy
 63 33|          are involved concerning Freewill, bear witness that we have
 64 33|        bear witness that we have Freewill ? For a 'bound Nature' could
 65 33|       thinking) that there is no Freewill. But if even the Freewill
 66 33|        Freewill. But if even the Freewill of a single man undergoes
 67 33|        of witnesses that we have Freewill ? And, behold, at the mouth
 68 34|                    Man alone has Freewill. Compare him with other
 69 34|       all; but man, owing to his Freewill, can be like them all, while
 70 34|     fixed) Nature, while we have Freewill. ~
 71 35|                         The word Freewill must stand for a reality.~
 72 35|    reality.~Thou usest the word 'Freewill,' learn its independence
 73 35|          not wish. Speak against Freewill, and in virtue of what it
 74 35|         we can know how powerful Freewill is, since it has struggled
 75 35|        man says that there is no Freewill, he is able to say there
 76 35|          able to say there is no Freewill because he has Freewill;
 77 35|          Freewill because he has Freewill; and, therefore, in proportion
 78 35| therefore, in proportion as that Freewill artfully changes itself
 79 35|       those changes tell us that Freewill exists. For a 'bound Nature'
 80 35|          testimony as to whether Freewill exists or not ? For, behold,
 81 35|        any one acknowledges that Freewill exists, it is not right
 82 36|         are able to believe that Freewill exists. But if they say
 83 36|       evil Constituent is large, Freewill is subject to compulsion ;
 84 36|     teach it is because there is Freewill; supposing there is no Freewill,
 85 36|  Freewill; supposing there is no Freewill, let them shut their mouths
 86 37|      asked, are they Teachers of Freewill or Changers of our Nature ?
 87 38|      thoughts shows that we have Freewill.~For it is obviously clear
 88 40|                                  Freewill could not separate the Constituents.~
 89 40|        mixed together, it is not Freewill that would be required to
 90 41|                               If Freewill cannot alter visible Evil,
 91 41|      mixed an excrement have 110 Freewill whereby they may separate
 92 44|                               If Freewill cannot alter fevers how
 93 44|         I wish to know this : is Freewill the cause of sins, or is
 94 44|      fever is not subject to our Freewill, who can make subject to
 95 44|          can make subject to our Freewill that great Evil about which
 96 45|    Existence of its own, because Freewill possesses empire over itself.
 97 45|         therefore accused by our Freewill because, as Freewill wishes,
 98 45|         our Freewill because, as Freewill wishes, and in proportion
 99 45|       But if Evil can injure our Freewill whenever it (i.e., our Freewill)
100 45|  Freewill whenever it (i.e., our Freewill) wills to be injured, it
101 45|      clear that they are calling Freewill Evil, though they not not
102 45|          burns does not wait for Freewill to will or not to will,
103 46|        us to conquer fire by our Freewill, who then granted them power
104 46|     conquer it by means of their Freewill ? But if another Good (Power)
105 46|          Good (Power) granted to Freewill the power of conquering
106 46|          us (and show) how their Freewill conquers Evil when it cannot
107 46|         heat on that account our Freewill is unable to conquer it, [
108 46|       that Evil does not possess Freewill by nature ; and on that
109 48|   Therefore they are alluding to Freewill when they use all these