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St. Ephraim
First to Hypatius against the False Teachers

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Moral and physical Evil cannot come from a single Essence.

But if the Will does not lessen the Evil which is mixed with bitter and deadly roots, whereas Free-choice conquers this Evil of mankind, how can it be, if it is the very same Evil which is in mankind and in roots, that part of it is conquered by Force, and part by the Will ? Either Evil is divided against itself, or there are two Evils which are unlike one another in their essence. [Ov. p. 58, l. 7.] And if part of the poison which exists in fruits and roots is 'amassed and collected in us' (and), if Evil is all one, how is part of it in us conquered by 'a Law and Commandment,' and part conquered (only) by mixtures and drugs ? [Cf. p. cxvi. ll. 2, 3.] And Counsel and [xxviii] Teaching are of no avail to counteract the poison in our bodies, nor are drugs and mixtures of any use for the Evil which is in our Souls. And here it is seen that the poison which is in us is a 'bound Nature,' and a Law cannot change it, and the Evil which is in our Souls belongs to Free-choice and (medicinal) Roots cannot lessen it. Though, therefore, there are many things which it is possible to say on these subjects, I do not wish to increase (their number), lest it should appear that we have conquered by means of many words, and not by true words. For we do not conquer with the weapons of Orators and Philosophers, whose weapons are their logical Teaching. For thanks be to Him Whose Teaching thus gains a victory by our child-likeness and His Truth by our simplicity without the Teaching of Philosophy.

THE END OF THE FIRST DISCOURSE AGAINST THE DECEITFUL TEACHINGS.

 




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