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| Alphabetical [« »] knowledge 12 known 3 knows 2 l 64 lack 1 lacunae 1 laid 1 | Frequency [« »] 68 was 67 this 64 him 64 l 58 good 53 so 53 when | St. Ephraim Fifth to Hypatius against False Teachings IntraText - Concordances l |
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1 1 | persuaded by every one [P. 124, l.38.] who calls her. Let 2 2 | and it is not [P. 125, l.18.] we, but the Truth which 3 5 | L. 20.] who said . . . that 4 5 | him who can be limited; [L. 27.] they wish (?) to flee 5 5 | one wishes to cross . . . [L. 33.] how much more exceedingly 6 5 | there are only two; [P. 130, l.4.] for each of these two 7 6 | are not suitable [P. 133, l.10.] for Space, but for 8 8 | the two of them. [P. 135, l.14.] For it is found that 9 8 | Heavens as Marcion did [L. 41.] nor to a Luminous 10 8 | made Space] support God [L. 48.] and he did not know 11 8 | existent Space like God. For [L. 11.] both of them exist 12 9 | fashioner of this Teaching [L. 39.] was foolish even if 13 9 | L. 18.] divide one Nature 14 9 | would injure one another [L. 23.] if they existed together 15 11 | to go outside of [P. 139, l.19.] this world, lest the 16 13 | because it is all [P. 141, l.6.] found in their Scriptures. 17 13(3)| 2 Cf. p. lxiii. l. 6. ~ 18 17 | because those Hearers whose [L. 28.] faithfulness has opened 19 18 | Element, the Souls [P. 145, l.12.] are existing in an 20 20 | they be) pure, [P. 147, l.9.] because it is turbid. 21 21 | the Body) the [P. 148, l.15.] Soul is adorned just 22 22 | P. 150, l.12.] And, perhaps, because 23 22 | behold the real Body. . . . ~[L. 37.] Why is the Shadow 24 23 | when it calls, no one [L. 28.] hears, for it calls 25 23 | rigour of fasting . . . [L. 18.] he did not hunger 26 23 | when he was running . . . [L. 21.] in the Body after 27 23 | the Body after him . . . [L. 25.] ~* * * * * * * ~[ 28 23 | he receives the truth by [L. 37.] Experience, and whoever 29 25 | the Soul) sees apart from [L. 33.] it (i.e., the Body) 30 25 | comes from both of them], [L. 43.] The dream, therefore, 31 25 | has its dream] [P. 156, l. 6.] . . . [they depend 32 25 | one another] since they [L. 12.] are mingled with each 33 25 | gold], and yet it is not [L. 28.] gold, it sees silver, 34 25 | i.e., the Body's) senses, [L. 34.] and it becomes like 35 25 | behind (SHARKANA) [P. 157 l.2.] come to it. For if sleep 36 25 | house perturbs it, as they [L. 33.] say, and all its search (?) 37 27 | covered with the [P. 160, l. 5.] flesh, how is one bitter 38 27 | one of them is not sweet] [L. 21.] . . . or one of them 39 28 | come from a single Root? ~[L. 29.] And how is it a single 40 28 | clothed, he goes [P. 101, l.21.] astray and . . . then 41 28 | Evil is not the same since [L. 20.] from it comes one 42 29 | how . . . And the Body [L. 39.] does not perturb the 43 30 | and leads astray, [P. 102, l.18.] how (much more) will 44 30 | battles of ours, [P. 163, l.7.] see how the number of 45 32 | and Commandments. [P. 164, l. 21.] For in this way the 46 32 | when the heat has been [L. 37.] lessened it cannot] 47 33 | refined and go [P. 165, l. 20.] up.' . . . to those 48 37 | against their Root? [P. 169, l. 11.] And how is one Entity 49 37 | opposite of itself? . . . [L. 17.] And see that when 50 37 | contest with its (other) [L. 26.] half . . . for its 51 37 | Essence, nor is all of [L. 39.] it tasted . . . . 52 38 | affected by Satan. ~[P. 170, l. 5.] And if they say that 53 38 | they obtained] another [L. 37.] Freewill instead of 54 39 | reviles) as they say . . . [L. 8.] and it is found . . . 55 39 | P. 174, l. 29.] So that he restrained 56 40 | either that they [P. 175, l. 8.] knew or that they did 57 43 | Souls sin, but on account [L. 30.] of the arrogance, 58 45 | and not because] [P. 179, l. 12.] their Will did not 59 46 | force . . . [for [P. 179, l.26.] captives are not accustomed] 60 47 | the Soul . . . [P. 181, l.13.] [depends] upon [the 61 48 | of the Evil which [P. 183,l. 6.] was great in those 62 50 | means of Error is [P. 184,l.3.] wont to be destroyed 63 50 | fast according to [P. 184, l. 19.] Error since (their 64 Note1| the accompanying Syriac. [l.2] means line 2 of the current