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 1 5 |        and whether half of it is good and half of it is evil,
 2 5 |      sides which are towards the Good are like the Good, and its
 3 5 |    towards the Good are like the Good, and its gulfs which are
 4 5 |       the half of it towards the Good is Good, and the half of
 5 5 |        of it towards the Good is Good, and the half of it towards
 6 5 |        is one, how is half of it good, and half of it evil? For
 7 5 |         it is stretched over the Good and over the Evil, it is
 8 14|      error. For he said that the Good One came—he who did not
 9 16|          madness to suppose that Good is refined and goes up! ~
10 16|        Heretics who say that the Good is "refined little by little
11 16|         be right that some other Good should be added to the first
12 17|          may not hurt us, or the Good Constituent may increase
13 18|                           If the Good "goes up," how can the Evil
14 18|          how can they exist in a good condition when the force
15 18|         For in proportion as the Good (Element) 'is refined and
16 18|      goes down. And just as that Good which has been 'refined,'
17 18|        and reigns, so that other Good which is left behind is [
18 19|     Because that other Power (of Good) comes and is not confused,
19 20|          Evil, were unable to be good in it, because, as they
20 21|         a partner with it in all good things, since it is able
21 21|      they are both called by one good name. And if both . . .
22 25|       i.e.. the Shadow) into its good things nor bring it into
23 27|        Body or pleasant like the good (Root), or they are all [
24 28|        when there is from it one good and another (evil). If there
25 31|      right method for separating Good and Evil. ~But consider
26 31|       assert, (namely), "lo, the Good is refined, and goes up,"
27 31|          so the Particles of the Good would have been strengthened
28 32|       lessened by increasing the Good Constituent. ~But instead
29 32|         things are done. For the Good Particles which have been
30 32| therefore, who say that Evil and Good are mixed together, and
31 32|         into him two measures of Good in order that the Constituent
32 33|                          How the Good is overwhelmed. ~[It must
33 33|        the numerous Parts of the Good are 'refined and go [P.
34 34|         the relative strength of Good and Evil when mixed. ~So
35 34|          a great quantity of the Good is mixed with Evil, then
36 34|       sole purpose for which the Good was mingled (with the Evil)
37 34|      Evil) is that it (i.e., the Good) may overcome the great
38 34|         to do so, that when that good Constituent preponderates
39 34|         fail which says that the Good is refined and goes up from
40 34|      would be necessary, and the Good would be added in order
41 34|      that by the quantity of the Good the fierceness of the Evil
42 35|          168.] some who love the Good, and some who hate it. Let
43 35|         the Souls come from this Good Part to wage war with the
44 38|                              The Good Will could not be affected
45 38|        returned with it, and the Good also went to its Nature
46 38|         P. 171.] thought to be a good thing, it is afterwards
47 38|     forget. (?) And how does the good Will which is mixed in them
48 39|         nature, though it be not good; for Satan did not at all '
49 39|          which proceeds from the Good, and this holy being which
50 39|      from him. And he (i.e., the Good Being) would have shown
51 43|          though they confess the Good One, they are far from Good
52 43|      Good One, they are far from Good works. How, therefore, did
53 44|          wisely, and how are the Good (Souls), who are wise by
54 47|      Entities]. ~And if they are good it is good just as if they
55 47|       And if they are good it is good just as if they are evil
56 47|          And if the Entities are good or evil it is like them.
57 47|          are not bound up with a good or evil Essence. For if
58 47|         if it is bound up with a good Nature or an evil Root,