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 1 5 |           assumed at the beginning two Entities and two Domains,
 2 5 |         beginning two Entities and two Domains, and two Elements,
 3 5 |      Entities and two Domains, and two Elements, and two Roots.
 4 5 |     Domains, and two Elements, and two Roots. Let him, therefore,
 5 5 |      therefore, be asked about the two if there are only two; [
 6 5 |          the two if there are only two; [P. 130, l.4.] for each
 7 5 |            l.4.] for each of these two because it is a single thing,
 8 5 |         evil? For they cannot make two (separate) Spaces, and suppose
 9 5 |           yoke which fell upon the two Entities they have become
10 5 |            become subject to those two, (namely), the great yoke
11 8 |          he is not one Entity, but two unlike one another. And
12 8 |           weak and inferior to the two of them. [P. 135, l.14.]
13 9 |             And how, if he assumes two Roots, can there be many (
14 9 |            For he says (there are) two P. 137.] Roots that we (?)
15 9 |            the refutation of those two [that Water and Fire and
16 10|           briefly concerning these two Roots, leaving on one side
17 12|             In Mani's teaching his two Roots are placed 'opposite
18 12|            saw that before him his two elder brethren, namely Marcion
19 12|            he should represent the two Entities which he introduced,
20 16|          they are squeezed between two hard things, then the dryness
21 16|          men) also are set between two true words so that all their
22 17|      injures Us, then one of these two things can be, either that
23 23|            Body exists between the two of them—between the Soul
24 26|      seeing that it stands between two Bodies, (namely), between
25 32| Constituent. ~But instead of these two desirable things which I
26 32|     mentioned, lo, on the contrary two hateful things are done.
27 32|          them rather pour into him two measures of Good in order
28 35|         can there be found in them two tendencies which are divided
29 40|   rebellious knowledge. For one of two things is necessary, either
30 47|           found that there are not two Entities which contend with