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  1 5 |         of that Space, and has a body must necessarily be limited
  2 15|    another. But when a [P. 143.] body is caught by one of its
  3 20|                           If the Body is essentially Evil, Truth
  4 20|     Teachers clothed with such a Body? ~And, therefore, accordingly
  5 20|       they were clothed with the Body which they represent as
  6 20|           For they said that the Body comes from the Element of
  7 20|     intoxicating Foulness of the Body' did not allow the melody
  8 20|       that they are mixed in the Body which comes from Error according
  9 20|      decision. For it (i.e., the Body) speaks against them. ~
 10 21|      orthodox teaching about the Body : it is the instrument and
 11 21|       means of the senses of the Body to hear the Truth, and to
 12 21|  Prophets and Apostles, that the Body is akin to all the beauties
 13 21|       means of it,—it (i.e., the Body) is, as it were, a trumpet
 14 21|        it; for by its (i.e., the Body's) mouth, it (i.e., the
 15 21|         along with it (i.e., the Body) the [P. 148, l.15.] Soul
 16 21|        contends in it (i.e., the Body) against it. But it does
 17 21|     behalf of both. For when the Body is chaste and the Soul chaste
 18 21|       the Soul is impure and the Body impure it is a common loss.
 19 21|           is . . . it (i.e., the Body) is. . . . For . . . which
 20 21|         the visible limbs of the Body the invisible movements
 21 22|        The Shadow depends on the Body, but Body and Soul are more
 22 22|         depends on the Body, but Body and Soul are more vitally
 23 22|    vitally one. ~For just as the Body is beside (?) its real (?)
 24 22|      also the Soul is beside the Body. For the Shade (?) of the
 25 22|         For the Shade (?) of the Body has no power apart from
 26 22|          no power apart from its Body, upon its movement (it is
 27 22|          dependent), nor has the Body any power apart from the
 28 22|             which is between the Body and the Soul there is this . . . .
 29 22|        itself the servant of the Body] . . . the Body, too, proclaims
 30 22|   servant of the Body] . . . the Body, too, proclaims who can
 31 22|  everything. For behold the real Body. . . . ~[L. 37.] Why is
 32 22|    Shadow loved just as also the Body is loved? No, and why not?—
 33 22|         to hear and see like the Body. But the Body lives with
 34 22|       see like the Body. But the Body lives with the Soul. . . . [
 35 22|         or hear, either with the Body or apart from it. But the
 36 22|        or apart from it. But the Body sees without its Shadow,
 37 22|         without it it (i.e., the Body) hears and speaks; it does
 38 22|      weary. But the Soul and the Body exist one in the other,
 39 23|         the intimacy of Soul and Body. This acuteness of the Physician'
 40 23|      Physician's touch. Elijah's Body, taken to Heaven. ~But let
 41 23|        of the Soul and leave the Body, though the Soul in its
 42 23|     conduct has not forsaken the Body. But the Body exists between
 43 23|       forsaken the Body. But the Body exists between the two of
 44 23|      glorious object. But if the Body is something dependent,
 45 23|       dependent [P. 152.] on the Body? For it can do nothing without
 46 23|         smell comes to it by the body's inhalation, it (i.e.,
 47 23|           sees forms through the Body's eyes, it tries tastes
 48 23|         it tries tastes with the Body's mouth, with the Body's
 49 23|       the Body's mouth, with the Body's heart it discerns knowledge,
 50 23| everything that is in a diseased Body as if it (i.e., the Soul)
 51 23|      perceptions by means of the Body; and just as these things
 52 23|         are more subtle than the Body in accordance with the places [
 53 23|      they are), so it (i.e., the Body) will undergo change. For
 54 23|          days he disciplined his body by the rigour of fasting . . . [
 55 23|    running . . . [L. 21.] in the Body after him . . . [L. 25.] ~*        *        *        *        *        *       * ~[
 56 23|          the Soul apart from the Body; the Mind does not find
 57 23|       the Mind does not find the Body apart from the Soul; the
 58 23|  Understanding on account of the Body, nor does the Body bring
 59 23|        of the Body, nor does the Body bring it to an end since
 60 23|        of its Soul it (i.e., the Body) acquired Animal-Life, by
 61 24|          did the Soul put on the Body? ~If the Soul has Thought
 62 24|          has Thought without the Body, has it need also? And if
 63 24|      likewise not in need of the Body. And if it is not in need (
 64 24|        to clothe itself with the Body? And if it clothed itself (
 65 24|         clothed itself (with the Body) because it was compelled,
 66 24|       Soul) awaits it (i.e., the Body) in the Resurrection so
 67 24|        both worlds it (i.e., the Body) may be to it (i.e., the
 68 24|         dependent upon an alien (Body)? And if it pleased the
 69 24|       the gross Coat of the vile Body! But it was vile according
 70 25|                              The Body ignores the Shadow: why
 71 25|       intimate with the ' vile ' Body? ~For the Body has a Shadow;
 72 25|            vile ' Body? ~For the Body has a Shadow; as a despised
 73 25|       the Soul [that it made the Body its companion, and makes
 74 25|      from [L. 33.] it (i.e., the Body) when it (i.e., the Body)
 75 25|         Body) when it (i.e., the Body) is asleep, when it awakens
 76 25|            the Soul requires the Body to tell of the dream it
 77 25|     which it sees apart from the Body the Soul does not (really)
 78 25|        from it; by it (i.e., the Body) and with it and in the
 79 25|      death. . . .] And when) the Body has slumbered the Soul forgets
 80 25|              with its (i.e., the Body's) senses, [L. 34.] and
 81 25|      memory,—when it entered the Body and was clothed with the
 82 25|         dream because it has the Body; but it loses its senses
 83 25|       How did the Soul enter the Body and put on its grossness . . .
 84 25|         correctly clear that the Body does not help the Soul's
 85 25|        it is born into the gross body?] ~But as for the Soul . . .
 86 25|        Soul came into the turbid Body, so that though it was a
 87 25|     gained through it (i.e., the Body) very great deficiency." [
 88 26|        and its entrance into the Body. ~For if the Soul came from
 89 26| Understanding behind? And if the Body perturbed it and (so) it
 90 26|         is (associated) with the Body it is forgetful. ~And if
 91 26|       remember! And how does the Body not perturb that Voice which
 92 26|          out of the mouth of the Body and enters the ear of the
 93 26|        and enters the ear of the Body. And if the feeble voice
 94 26|      words be able to purify the Body in which it dwells, if it (
 95 27|      must have the nature of the Body's Root. ~But in all refutations
 96 27|         Soul is conquered by the Body, much more would teaching
 97 27|         they are bitter like the Body or pleasant like the good (
 98 28|        And if on account of this Body with which he is clothed,
 99 28|          who is clothed with the Body [not] go astray like him?
100 28|   teacher . . . [in spite of the body] is able to teach . . .
101 29|     forget its Place? But if the Body perturbed it, and it forgot
102 29|         dwelt, how . . . And the Body [L. 39.] does not perturb
103 38|     forgot forgot because of the Body with which they were clothed,
104 46|           beloved house. For the Body, as they say, is his (?)
105 50|       they blaspheme against the Body, although it is their Body;
106 50|       Body, although it is their Body; they blaspheme against