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 1 2 |       those before him. But in the evil times of the world this
 2 5 |          is good and half of it is evil, and whether its sides which
 3 5 |         the half of it towards the Evil is Evil, this is difficult
 4 5 |          of it towards the Evil is Evil, this is difficult to accept;
 5 5 |            it good, and half of it evil? For they cannot make two (
 6 5 |         over the Good and over the Evil, it is clear that either
 7 13|         And if HULE belongs to the evil Existence as they affirm [
 8 16|            first in order that the Evil Constituent might be weaker
 9 17|                            How the evil Constituent could be conquered. ~
10 17|          be conquered. ~For if the Evil which is mixed in us, as
11 17|           can be, either that that Evil can be separated from us
12 17|         increase in us so that the Evil which is in us may be weakened
13 18|        Good "goes up," how can the Evil be conquered here? ~If,
14 18|   therefore, . . . is mixed in the Evil Element, the Souls [P. 145,
15 18|            12.] are existing in an evil condition, how can they
16 18|        condition when the force of Evil increases in them? For in
17 18|       refined and goes up,' so the Evil (Element) becomes fierce,
18 18|         been mixed as one . . . in Evil they would lessen the Evil
19 18|         Evil they would lessen the Evil by their quantity so that
20 18|            because the Foulness of Evil lies heavily upon them. ~
21 19|      coming who struggled with the Evil, why at the first did not
22 19|      overwhelmed by 'the Floods of Evil'? But if that Power is found
23 20|            the Body is essentially Evil, Truth cannot come from
24 20|   represent as from the Element of Evil, were unable to be good
25 20|           they say, it is from the Evil One, nor (could they be)
26 20|          comes from the Element of Evil and lies; and it is clear
27 21|        they are both called by one Evil name, and when they are
28 25|       things nor bring it into its evil things. But what has happened
29 28|           it one good and another (evil). If there is Recollection
30 28|            he teach us. . . . that Evil is not the same since [L.
31 30|        behind to be overwhelmed by Evil. ~But if a quantity of wine
32 30|         the midst of a quantity of Evil which they are not able
33 30|            join forces against the Evil?] Is it not clear to the
34 31|            for separating Good and Evil. ~But consider how foolish
35 31|            would be right that the Evil should consume away and
36 31|            to both sides. For that Evil which was removed hence (?)
37 31|            of its defeat, and that Evil which was left behind could
38 31|            as the Particles of the Evil were plucked up from day
39 32|      Separation by a bad plan, the Evil Constituent could have been
40 32|            in the abundance of the Evil. As for those, therefore,
41 32|            therefore, who say that Evil and Good are mixed together,
42 32|       right for them to weaken the Evil by Laws and Commandments. [
43 32|           21.] For in this way the Evil is not weakened. But they
44 32|         wherever they see that the evil Constituent is great in
45 33|           and go up' (so also) the Evil . . . [gains power] because
46 33|         Souls [can escape from the Evil]. . . . But what mouth ventures
47 34|      relative strength of Good and Evil when mixed. ~So that it
48 34|          of the Good is mixed with Evil, then the Evil is able to
49 34|          mixed with Evil, then the Evil is able to conquer, let
50 34|          mixed at present with the Evil, one drop only was not mixed
51 34|        only was not mixed with the Evil from the beginning? [P.
52 34|       would be able to conquer the Evil, how is the majority of
53 34|         the Parts conquered by the Evil? But if they say that the
54 34|         Good was mingled (with the Evil) is that it (i.e., the Good)
55 34|          the great quantity of the Evil, they confess, though they
56 34|         then the fierceness of the Evil is conquered. Easily, therefore,
57 34|       refined and goes up from the Evil. For addition would be necessary,
58 34|         Good the fierceness of the Evil might be lessened. ~
59 35|      virtue of what it is, a great Evil dwells in it, and the perturbation
60 38|    occurred through force, and the Evil returned to its Root, and
61 39|        might not know when it does Evil that these things are evil.
62 39|         Evil that these things are evil. Even if it had been so
63 39|         the Venerable, how did the Evil One intoxicate it (i.e.,
64 39|            Foulness, and all this (Evil) mock it, and put to shame
65 42|                             If the Evil One intoxicated the Souls,
66 42|       thing. ~For suppose that the Evil One really intoxicated the
67 42| intoxicates us. Likewise, too, the Evil One, and Satan intoxicates
68 43|                                The Evil One did not intoxicate the
69 43|    assuredly going astray. But the Evil One who makes the Soul drunk
70 43|          righteousness is, they do evil; and though [P. 178.] they
71 43|         made impure; and though an evil name is hateful to them,
72 43|        pleasure in the work of the Evil One; and though they confess
73 43|            How, therefore, did the Evil One make them drunk as they
74 44|          Darkness. ~And how do the Evil (Souls), who are not wont
75 46|      seeing that when it practises Evil it verily denies Evil and [
76 46|    practises Evil it verily denies Evil and [reviles] Satan. . . .
77 46|             and . . . house of the Evil One. If the Evil One . . . [
78 46|            of the Evil One. If the Evil One . . . [is master of
79 46|            that it is the cause of Evil. . . . ~
80 47|           good just as if they are evil it is evil. And if the Entities
81 47|          as if they are evil it is evil. And if the Entities are
82 47|           the Entities are good or evil it is like them. And of
83 47|          free Nature, then without Evil and Satan, in virtue of
84 47|            bound up with a good or evil Essence. For if it is bound
85 47|           with a good Nature or an evil Root, its wishes have no (
86 48|          are Bodies which are more evil than other Bodies, and Corporeal
87 48|     captive. For if because of the Evil which [P. 183,l. 6.] was
88 49|           are Bodies not uniformly evil? ~And lo, again [another
89 49|          how is it that since that Evil is a single Essence it does
90 49|          For the part which is not evil like its companions is better