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 1 21   |   instrument and partner of the Soul. ~But if, as we say, the
 2 21   |          But if, as we say, the Soul is able by means of the
 3 21   |         all the beauties of the Soul, and is a partner with it
 4 21   |         s) mouth, it (i.e., the Soul) preaches Truth in the World,
 5 21   |       Body) the [P. 148, l.15.] Soul is adorned just as along
 6 21   |       just as along with it the Soul is defiled. For they are
 7 21   |      thought that it (i.e., the Soul) contends in it (i.e., the
 8 21   |      the Body is chaste and the Soul chaste it is a common gain,
 9 21   |     gain, just as also when the Soul is impure and the Body impure
10 21   |          And when it (i.e., the Soul) is . . . it (i.e., the
11 22   |       on the Body, but Body and Soul are more vitally one. ~For
12 22   |     real (?) Shadow so also the Soul is beside the Body. For
13 22   |        any power apart from the Soul, upon its guidance in everything . . . ~*        *        *        *        *        *       * ~[
14 22   |        between the Body and the Soul there is this . . . . Shadow
15 22   |         the Body lives with the Soul. . . . [P. 151.] For . . .
16 22   |       when it is weary. But the Soul and the Body exist one in
17 23   |        further, the intimacy of Soul and Body. This acuteness
18 23   |    Heretics who lay hold of the Soul and leave the Body, though
19 23   |      leave the Body, though the Soul in its love and conduct
20 23   |         two of them—between the Soul and the Shadow—one invisible
21 23   |    contemptible object, but the Soul is the glorious object.
22 23   |        as real objects. But the Soul which is great and perfect,
23 23   |       inhalation, it (i.e., the Soul) sees forms through the
24 23   |        Body as if it (i.e., the Soul) had entered into it. It
25 23   |         when the end comes, the Soul learns all these perceptions
26 23   |     Mind was sufficient for the Soul apart from the Body; the
27 23   |         the Body apart from the Soul; the Soul was not sufficient
28 23   |        apart from the Soul; the Soul was not sufficient for it;
29 23   |       end since by means of its Soul it (i.e., the Body) acquired
30 24   |                     Why did the Soul put on the Body? ~If the
31 24   |        put on the Body? ~If the Soul has Thought without the
32 24   |        compelled, it (i.e., the Soul) awaits it (i.e., the Body)
33 24   |         may be to it (i.e., the Soul) a brother and a servant
34 24   |     companion. ~But if it has a Soul of its Nature (?) why is
35 24   |        the subtle Nature of the Soul to put on the gross Coat
36 24   |      155.] not vile because the Soul praises him who clothed
37 25   |  ignores the Shadow: why is the Soul so intimate with the ' vile '
38 25   |        what has happened to the Soul [that it made the Body its
39 25   |       dream which it (i.e., the Soul) sees apart from [L. 33.]
40 25   |       it awakens and . . . [the Soul requires the Body to tell
41 25   |         apart from the Body the Soul does not (really) see apart
42 25   |         of it and in . . . [the Soul has its dream] [P. 156,
43 25   |      the Body has slumbered the Soul forgets that it is in its . . .
44 25   |         simple too. How did the Soul enter the Body and put on
45 25   |      the Body does not help the Soul's going up, [Ll. 27, 28.]
46 25   |         can be the cause of the Soul's coming down from the House
47 25   |    gross body?] ~But as for the Soul . . . of its house perturbs
48 25   |       deficiency, for "the pure Soul came into the turbid Body,
49 26   |       in the Teaching about the Soul's pre-existence and its
50 26   |      into the Body. ~For if the Soul came from a Place, as they
51 26(4)|        lines of the Hymn of the Soul; see 'Texts and Studies,'
52 26   |      more, therefore, would the Soul which is stronger than words
53 26   | uncleanness! For, moreover, one Soul has no need of another Soul
54 26   |     Soul has no need of another Soul to learn or to teach. For
55 26   |        of their nature, so one (Soul) is not dependent upon another
56 27   |         crowned, in that if the Soul is conquered by the Body,
57 27   |        fail, much more does the Soul not fail. 0 let not, therefore,
58 28   |         he shows concerning his Soul that he exists from its
59 29   |                The pre-existent Soul and its Place. ~How do the
60 29   |        are not seen (?). If the Soul has come from a Place, how
61 39   |                     Why did the Soul not resist Satan? Samson
62 39   |   resisted his enemies. But the Soul is not only subdued but
63 39   |       know that the Will of the Soul is always hateful, seeing
64 39   |         force in order that the Soul might not know when it does
65 39   |      was he who intoxicated the Soul and mocked it,—the Soul
66 39   |         Soul and mocked it,—the Soul did not intoxicate him by
67 39   |      and seeks to know how this Soul which proceeds from the
68 39   |        intoxicate it (i.e., the Soul), by means of his Foulness,
69 39   |     prayed to God. But the pure Soul though it comes from God (
70 40   |                  Concerning the Soul's foreknowledge of its rebellion
71 42   |       and Satan intoxicates the Soul by means of those things
72 42   |       which are pleasant to the Soul, that is to say, by falsehood
73 42   |        nature acceptable to the Soul? For if drunkards are captivated
74 42   |       pains in them, how is the Soul pleased with the wicked
75 43   |      One did not intoxicate the Soul; for it still remembers
76 43   |      the Evil One who makes the Soul drunk with the pleasurable (
77 44   |                             The Soul and the works of Darkness. ~
78 44   |  unskilful in practice? For the Soul is untrained in that which
79 44   |        he compels men, for this Soul which they call 'Light,'
80 46   |                             The Soul not intoxicated or led captive
81 46   |        captive by Satan. If the Soul is strong enough to revile
82 46   |          who say concerning the Soul that it became drunk, and
83 46   |         force. . . . But if the Soul is stronger than Satan seeing
84 46   |        teachers. But how is the Soul not afraid to [rebuke [P.
85 46   |    house, how does he allow the Soul] to revile him? In the controversy
86 46   |         words. . . . But if the Soul is stronger than he by its
87 47   |              the Freedom of the Soul . . . [P. 181, l.13.] [depends]