See, further, the intimacy of Soul and Body. This acuteness of the Physician's touch. Elijah's Body, taken to Heaven.

But let us introduce subjects into the midst of other subjects in order that they all may tend to edification. Let us ask the Heretics who lay hold of the Soul and leave the Body, though the Soul in its love and conduct has not forsaken the Body. But the Body exists between the two of them—between the Soul and the Shadow—one invisible within, the other outside it—they are both bound in this middle vessel. The Shadow is the contemptible object, but the Soul is the glorious object. But if the Body is something dependent, it is not dependent on the Shadow that it should borrow anything from the Shades. For it uses its own limbs as real objects. But the Soul which is great and perfect, how is it altogether dependent [P. 152.] on the Body? For it can do nothing without it. For hearing enters into it by the ears, smell comes to it by the body's inhalation, it (i.e., the Soul) sees forms through the Body's eyes, it tries tastes with the Body's mouth, with the Body's heart it discerns knowledge, and with the whole of it all manner of things. By the touch of its fingers it obtains a great and subtle perception, it touches with the finger the veins, and learns things that are invisible. It describes everything that [cv] is in a diseased Body as if it (i.e., the Soul) had entered into it. It describes to the sick man invisible things that are concealed in him. From it he learns (the truth) concerning his ailment which he has, [the sick one does not cease to understand, the finger becomes as it were the speaking mouth;] when it calls, no one [L. 28.] hears, for it calls quite silently; it speaks with him, while those who are near at hand hear it not. It describes to him his suffering and recounts to him his trouble. And there is a passage where he said deceitfully, Likewise when the end comes, the Soul learns all these perceptions by means of the Body; and just as these things which are here are learnt by means of it, so likewise these things which are to come are acquired in conjunction with it. And if these things which are to come are more subtle than the Body in accordance with the places [P. 153.] (in which they are), so it (i.e., the Body) will undergo change. For that Will which made it gross for the gross purpose which is here present, made for it that Spiritual abode which is yonder. When Elijah was on the Earth he lived as an earthly one, and he was taken up to the Spiritual (abode) . . . from the earthly (sphere) . . . above the Heavens. For during forty days he disciplined his body by the rigour of fasting . . . [L. 18.] he did not hunger nor did he thirst when he was running . . . [L. 21.] in the Body after him . . . [L. 25.]

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[who . . . true from the Scriptures for he receives the truth by [L. 37.] Experience, and whoever is true, from the . . . Scriptures declares the truth]. For the Mind was sufficient for the Soul apart from the Body; the Mind does not find the Body apart from the Soul; the Soul was not sufficient for it; it acquired [P. 154.] Understanding on account of the Body, nor does the Body bring it to an end since by means of its Soul it (i.e., the Body) acquired Animal-Life, by means of one another they acquire for one another, and they are a mirror of one another. And just as they both perceived each other by the Mixing of both of them together, so also by means of death they both forget each other.